How does the anointing in Exodus 40:11 reflect God's holiness and presence? Text at a glance “Anoint the basin and its stand and consecrate them.” (Exodus 40:11) Why anoint the basin? A quick context check • The entire tabernacle has just been erected (Exodus 40:2–8). • God instructs Moses to apply the same holy oil to every item, from the ark to the altar (Exodus 40:9–10). • The basin (or laver) is the place where priests wash before entering God’s presence (Exodus 30:18–21). • By ending the list with the basin, God highlights that even the means of cleansing must itself be holy. Holiness proclaimed • “Consecrate them” means “set them apart exclusively for God.” • Leviticus 8:10 echoes the pattern: “Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them”. • Nothing common can survive in God’s dwelling; everything must match His character (1 Peter 1:15–16). • The basin’s anointing teaches that holiness isn’t optional add-on; it saturates every step of approach. Presence signified • Oil consistently symbolizes the Spirit of God (1 Samuel 16:13; Acts 10:38). • By touching the basin with oil, God signals, “My Spirit owns this place of cleansing.” • The outward oil points to the inward reality—God Himself dwelling among His people (Exodus 29:45-46). • Hebrews 9:21 recalls that Moses later “sprinkled both the tabernacle and all the vessels of ministry with the blood”, showing God’s presence requires both Spirit-marked and blood-secured access. Forward look to the Anointed One • “Messiah” and “Christ” mean “Anointed One.” • Jesus fulfills the pattern: He is both the basin that cleanses (John 13:8; Titus 3:5) and the One anointed “with the Holy Spirit and with power” (Acts 10:38). • Believers share in this anointing: “He…anointed us, placed His seal on us, and put His Spirit in our hearts” (2 Corinthians 1:21–22). Take-home truths • God’s holiness pervades every detail; nothing is too small to be set apart. • Where God’s holiness is honored, His presence is experienced. • Through Christ, we are both washed and Spirit-anointed, equipped to serve in God’s living temple (1 Peter 2:5). |