Ezion-geber's biblical role in 2 Chron 8:17?
What is the significance of Ezion-geber in biblical history according to 2 Chronicles 8:17?

Name and Etymology

Ezion-geber (ʿeṣyôn geber, “backbone/giant’s spine” or “mighty stronghold”) carries the idea of a fortified promontory jutting like a backbone into the sea. The name itself hints at both defensive strength and maritime orientation, fitting its role on the Gulf of Aqaba.


Primary Biblical Text

“Then Solomon went to Ezion-geber and to Eloth on the coast of Edom.” (2 Chronicles 8:17)


Other Biblical References

Numbers 33:35–36 – Israel camped there on the wilderness march.

Deuteronomy 2:8 – Israel passed by Ezion-geber when skirting Edom.

1 Kings 9:26 – Solomon built a fleet there with Tyrian expertise.

1 Kings 22:48; 2 Chronicles 20:36–37 – Jehoshaphat’s ill-fated naval alliance also launched from Ezion-geber.


Geographical Location

Situated at the head of the Gulf of Aqaba, generally identified with Tell el-Kheleifeh (modern‐day Eilat/Aqaba region). The site commands the southern terminus of the Arabah Rift and the intersection of the King’s Highway, the incense route from southern Arabia, and the copper route from Timna.


Chronological Placement

Within a conservative Ussher‐style timeline, Solomon’s visit (c. 970–930 BC, mid‐century) occurs roughly 3,000 years after Creation (c. 4004 BC) and about 480 years after the Exodus (cf. 1 Kings 6:1).


Historical Context in 2 Chronicles 8:17

Solomon’s construction phase had just concluded (8:1–16). By traveling to Ezion-geber he secured a southern port to complement his northern trade at Tyre. This action:

1. Opened Red Sea commerce to Ophir (2 Chronicles 8:18) bringing 450 talents of gold.

2. Extended Israel’s influence to the edges of Edom, fulfilling the Abrahamic promise of territorial blessing (Genesis 15:18).

3. Demonstrated covenant obedience in wisdom and industry, for “it is He who gives you power to gain wealth” (Deuteronomy 8:18).


Economic and Maritime Significance

• Joint Ventures: Hiram of Tyre provided Phoenician shipbuilders and sailors, marrying Israelite resources (copper, location) with Phoenician expertise.

• Global Trade: Cargo lists in 1 Kings 10:22 (“gold, silver, ivory, apes, and peacocks”) imply links to East Africa, Arabia, and possibly India.

• Copper Industry: Nearby Timna mines supplied copper for Temple furnishings (1 Kings 7:45–47). Slag heaps and smelting installations uncovered at Timna confirm industrial-scale production consistent with Solomon’s era.


Archaeological Evidence

• Tell el-Kheleifeh Excavations (N. Glueck, 1938–40; G. Pratico, 1985) revealed fortifications, Arabah-style “four‐room houses,” Phoenician-type storage jars, and a monumental harbor tower, aligning with a 10th-century Solomonic horizon.

• Timna Valley diggings (B. Rothenberg, “The Copper Mines of Timna,” 1969) show a sudden surge in output and advanced furnaces matching Iron Age I-IIa—synchronous with Solomon.

• Egyptian topographical lists (late 20th Dynasty) reference “Atsy” near the same latitude, corroborating a long-standing port.


Theological Implications

1. Dominion Mandate: Harnessing maritime technology echoes Genesis 1:28 stewardship.

2. Universal Blessing: Solomon’s port becomes a foreshadowing of Gentile inclusion, later realized when “the ships of Tarshish” bring tribute to the Messianic King (Isaiah 60:9).

3. Obedience and Providence: As long as Solomon walked with Yahweh, “the LORD gave Solomon wisdom” (1 Kings 5:12), and Ezion-geber prospered; Jehoshaphat’s later compromise resulted in shipwreck—an object lesson in covenant fidelity.


Later Biblical Legacy

After the Babylonian exile, Ezion-geber fades from record, yet the port’s memory endures in rabbinic geography and early Christian pilgrimage itineraries, testifying to its once-strategic status.


Practical Application

Believers today can view Ezion-geber as a reminder that God calls His people to strategic engagement with the world—leveraging resources, skills, and partnerships for His glory while remaining uncompromised in devotion.

How does 2 Chronicles 8:17 reflect Solomon's political and economic strategies?
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