What does "whom you killed" reveal about human responsibility in Acts 5:30? Setting the Scene Acts 5 records Peter and the apostles standing before the Sanhedrin after God miraculously freed them from prison. Verse 30 resounds with Peter’s bold declaration: “The God of our fathers raised up Jesus, whom you killed by hanging Him on a tree”. Those four words—“whom you killed”—place human responsibility squarely on the leaders’ shoulders. Why Peter Uses “Whom You Killed” • Direct address—“you”: removes any ambiguity about culpability. • Action verb—“killed”: emphasizes deliberate human action, not mere accident. • Historical specificity—“hanging Him on a tree”: points to the shameful method (Deuteronomy 21:23) they knowingly authorized. Layers of Responsibility Highlighted 1. Personal Responsibility • Each member of the council personally consented (Luke 23:23–24). • Even ignorance does not erase guilt (Luke 23:34; Acts 3:17). 2. Corporate Responsibility • The nation’s leaders acted as representatives of Israel (Matthew 27:25). • Scripture often holds groups accountable for collective decisions (Joshua 7:1). 3. Moral Responsibility • Sin is measured against God’s righteous standard (Romans 3:23). • Their rejection of the Messiah shows intentional rebellion (John 1:11). Human Responsibility and Divine Sovereignty • God’s plan: Jesus was “delivered up by God’s set plan and foreknowledge” (Acts 2:23). • Human choice: “you, with the help of wicked men, put Him to death” (Acts 2:23). • Both truths stand together—God’s sovereignty does not cancel human accountability (Isaiah 53:10; Acts 4:27–28). Implications for Us Today • Confrontation with sin: The gospel never glosses over guilt; it names it. • Call to repentance: Recognition of responsibility leads to the offer of forgiveness (Acts 3:19; 5:31). • Urgency of response: If leaders who knew Scripture were accountable, so is every hearer (Hebrews 2:3). • Hope in resurrection: The same God who raised Jesus offers new life to those who admit their guilt and trust Him (Romans 10:9–10). |