Matthew 27:25
New International Version
All the people answered, “His blood is on us and on our children!”

New Living Translation
And all the people yelled back, “We will take responsibility for his death—we and our children!”

English Standard Version
And all the people answered, “His blood be on us and on our children!”

Berean Standard Bible
All the people answered, “His blood be on us and on our children!”

Berean Literal Bible
And all the people answering said, "His blood be on us, and on our children."

King James Bible
Then answered all the people, and said, His blood be on us, and on our children.

New King James Version
And all the people answered and said, “His blood be on us and on our children.”

New American Standard Bible
And all the people replied, “His blood shall be on us and on our children!”

NASB 1995
And all the people said, “His blood shall be on us and on our children!”

NASB 1977
And all the people answered and said, “His blood be on us and on our children!”

Legacy Standard Bible
And all the people answered and said, “His blood be on us and on our children!”

Amplified Bible
And all the people answered, “Let [the responsibility for] His blood be on us and on our children!”

Christian Standard Bible
All the people answered, “His blood be on us and on our children! ”

Holman Christian Standard Bible
All the people answered, “His blood be on us and on our children!”

American Standard Version
And all the people answered and said, His blood be on us, and on our children.

Contemporary English Version
Everyone answered, "We and our own families will take the blame for his death!"

English Revised Version
And all the people answered and said, His blood be on us, and on our children.

GOD'S WORD® Translation
All the people answered, "The responsibility for killing him will rest on us and our children."

Good News Translation
The whole crowd answered, "Let the responsibility for his death fall on us and on our children!"

International Standard Version
All the people answered, "Let his blood be on us and our children!"

Majority Standard Bible
All the people answered, ?His blood be on us and on our children!?

NET Bible
In reply all the people said, "Let his blood be on us and on our children!"

New Heart English Bible
All the people answered, "May his blood be on us, and on our children."

Webster's Bible Translation
Then answered all the people, and said, His blood be on us, and on our children.

Weymouth New Testament
"His blood," replied all the people, "be on us and on our children!"

World English Bible
All the people answered, “May his blood be on us and on our children!”
Literal Translations
Literal Standard Version
and all the people answering said, “His blood [is] on us, and on our children!”

Berean Literal Bible
And all the people answering said, "His blood be on us, and on our children."

Young's Literal Translation
and all the people answering said, 'His blood is upon us, and upon our children!'

Smith's Literal Translation
And all the people having answered, said, His blood upon us, and upon our children.
Catholic Translations
Douay-Rheims Bible
And the whole people answering, said: His blood be upon us and our children.

Catholic Public Domain Version
And the entire people responded by saying, “May his blood be upon us and upon our children.”

New American Bible
And the whole people said in reply, “His blood be upon us and upon our children.”

New Revised Standard Version
Then the people as a whole answered, “His blood be on us and on our children!”
Translations from Aramaic
Lamsa Bible
All the people then answered and said, Let his blood be on us and on our children.

Aramaic Bible in Plain English
And all the people answered, and they said, “His blood be upon us and upon our children.”
NT Translations
Anderson New Testament
And all the people answered and said: His blood be upon us and upon our children.

Godbey New Testament
And all the people responding said, His blood be upon us, and upon our children.

Haweis New Testament
Then all the people answering said, His blood be on us, and on our children.

Mace New Testament
at this all the people cry'd out, "his blood be on us, and on our children."

Weymouth New Testament
"His blood," replied all the people, "be on us and on our children!"

Worrell New Testament
And all the people, answering, said, "His blood be upon us, and upon our children."

Worsley New Testament
and all the people answered and said, His blood be on us, and on our children.

Additional Translations ...
Audio Bible



Context
Pilate Washes his Hands
24When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.” 25 All the people answered, “His blood be on us and on our children!” 26So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.…

Cross References
Acts 5:28
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”

Acts 2:23
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

Acts 3:13-15
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. / You rejected the Holy and Righteous One and asked that a murderer be released to you. / You killed the Author of life, but God raised Him from the dead, and we are witnesses of this fact.

Acts 7:52
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

Acts 13:27-28
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath. / And though they found no ground for a death sentence, they asked Pilate to have Him executed.

John 19:15
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.

Luke 23:23-24
But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed. / So Pilate sentenced that their demand be met.

Mark 15:13-14
And they shouted back, “Crucify Him!” / “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”

John 11:50-51
You do not realize that it is better for you that one man die for the people than that the whole nation perish.” / Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,

John 18:38-40
“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him. / But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?” / “Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)

Zechariah 12:10
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.

Isaiah 53:3-4
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. / Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted.

Isaiah 53:10
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.

Psalm 69:25
May their place be deserted; let there be no one to dwell in their tents.

Psalm 109:6-19
Set over him a wicked man; let an accuser stand at his right hand. / When he is tried, let him be found guilty, and may his prayer be regarded as sin. / May his days be few; may another take his position. ...


Treasury of Scripture

Then answered all the people, and said, His blood be on us, and on our children.

His.

Matthew 21:44
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Matthew 23:30-37
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets…

Numbers 35:33
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

and.

Exodus 20:5
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

Ezekiel 18:14
Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,

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Blood Children
Matthew 27
1. Jesus is delivered bound to Pilate.
3. Judas hangs himself.
19. Pilate, admonished of his wife,
20. and being urged by the multitude, washes his hands, and releases Barabbas.
27. Jesus is mocked and crowned with thorns;
33. crucified;
39. reviled;
50. dies, and is buried;
62. his tomb is sealed and watched.














All the people answered
This phrase indicates a collective response from the crowd present at the trial of Jesus. The Greek word for "people" here is "laos," which often refers to a group united by a common identity or purpose. Historically, this crowd would have been composed of Jewish individuals gathered in Jerusalem for Passover, a time of heightened national and religious fervor. The collective nature of their response underscores the gravity of the moment and the communal aspect of the decision being made.

His blood
The term "blood" in this context is significant both theologically and symbolically. In Jewish tradition, blood represents life and is sacred, as seen in Leviticus 17:11, which states, "For the life of the flesh is in the blood." Here, "His blood" refers to the impending crucifixion of Jesus, highlighting the seriousness of the crowd's declaration. Theologically, this phrase foreshadows the sacrificial nature of Jesus' death, which Christians believe atones for sin.

be on us
This phrase indicates the crowd's willingness to accept responsibility for the consequences of their actions. The Greek word "eph' hēmas" suggests a burden or accountability. In a historical context, this reflects the crowd's fervent desire to see Jesus condemned, perhaps influenced by the religious leaders of the time. From a theological perspective, this statement is profound, as it inadvertently acknowledges the need for atonement and the role of Jesus' sacrifice in Christian doctrine.

and on our children!
The inclusion of "our children" extends the responsibility and consequences of the decision to future generations. This reflects a common biblical theme where the actions of one generation impact the next, as seen in the concept of generational blessings and curses. Historically, this phrase has been interpreted in various ways, but from a conservative Christian perspective, it underscores the seriousness of rejecting Jesus as the Messiah. It also serves as a reminder of the enduring impact of choices and the importance of seeking redemption through Christ.

(25) His blood be on us, and on our children.--The passionate hate of the people leads them, as if remembering the words of their own Law, to invert the prayer--which Pilate's act had, it may be, brought to their remembrance--"Lay not innocent blood to Thy people of Israel's charge" (Deuteronomy 21:8), into a defiant imprecation. No more fearful prayer is recorded in the history of mankind; and a natural feeling has led men to see its fulfilment in the subsequent shame and misery that were for centuries the portion of the Jewish people. We have to remember, however, that but a fractional part of the people were present; that some at least of the rulers, such as Joseph of Arimathaea, Nicodemus, and probably Gamaliel, had not consented to the deed of blood (Luke 23:51), and that even in such a case as this it is still true that "the son shall not bear the iniquity of the father" (Ezekiel 18:20), except so far as he consents to it, and reproduces it.

Verse 25. - Then answered all the people. Instigated by the Sanhedrists working insidiously among them, the multitude, now very numerous, respond with fiendish alacrity to Pilate's deprecation. It was a unanimous, a national assumption of guilt, lightly undertaken, terribly vindicated. His blood be on us, and on our children. The consequences of this condemnation, be they what they may, we are willing to suffer. Let God visit it, if he will. upon us and our children; we and they will cheerfully bear the penalty. A mad and impious imprecation. the fulfilment of which quickly commenced, and has continued unto this day. The terrible events connected with the destruction of Jerusalem, the overthrow of the theocracy, and the eighteen centuries of exile and dispersion, bear witness to the reality of the vengeance thus wantonly invoked. "As for the head of those that compass me about, let the mischief of their own lips cover them" (Psalm 140:9).

Parallel Commentaries ...


Greek
All
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
λαὸς (laos)
Noun - Nominative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

answered,
ἀποκριθεὶς (apokritheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

blood
αἷμα (haima)
Noun - Nominative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

[be] on
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

us
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

children!”
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.


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