Jeremiah 32:5 & Romans 13:1: Authority?
How does Jeremiah 32:5 connect with Romans 13:1 on authority?

Setting the Scene

• Jeremiah speaks in a moment of national crisis. Judah’s king, Zedekiah, has rebelled against Babylon.

• Paul writes Romans under the shadow of imperial Rome. Christians wonder how to live under rulers who do not share their faith.


Reading Jeremiah 32:5

“‘He will take Zedekiah to Babylon, where he will remain until I attend to him,’ declares the LORD. ‘If you fight the Chaldeans, you will not succeed.’”

Key observations

• Nebuchadnezzar’s capture of Zedekiah is presented as something the LORD Himself oversees.

• The LORD warns that resistance to Babylon’s authority is futile because it runs against His decree.

• God’s sovereignty is explicit: He will “attend to” Zedekiah in His timing, showing that even captivity is under divine supervision.


Reading Romans 13:1

“Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.”

Key observations

• Governing authority is traced back to God’s appointment.

• Submission is commanded because resisting legitimate authority equals resisting God (v. 2).

• The principle is universal—“everyone,” not only first-century Romans.


Threads That Tie the Two Texts Together

1. Origin of authority

• Jeremiah: Babylon’s power over Judah is God-given (Jeremiah 27:6; 32:5).

• Romans: “There is no authority except that which is from God.”

Result—both passages root civil power in God’s sovereign choice.

2. Consequences of resistance

• Jeremiah: Zedekiah’s fight against Babylon will “not succeed,” leading to exile and judgment (Jeremiah 38:17-23).

• Romans: “Those who resist will bring judgment on themselves” (Romans 13:2).

Parallel—the outcome of resisting God-established rulers is divine judgment.

3. Purpose within God’s plan

• Jeremiah: Babylon is God’s instrument to discipline Judah and preserve a remnant (Jeremiah 29:10-14).

• Romans: Authorities are “God’s servant for your good” (Romans 13:4).

Both show God using even ungodly powers for redemptive ends.

4. Divine oversight and ultimate justice

• Jeremiah: God will “attend to” Zedekiah, promising eventual reckoning (cf. Jeremiah 25:12).

• Romans: Vengeance belongs to God (Romans 12:19); He alone renders final justice.

Assurance—submitting now does not negate God’s future righting of wrongs.


Supporting Scriptures

Daniel 2:21—“He removes kings and establishes them.”

Proverbs 21:1—“The king’s heart is a watercourse in the hand of the LORD.”

John 19:11—Jesus tells Pilate, “You would have no power over Me if it were not given to you from above.”

1 Peter 2:13-14—“Submit yourselves for the Lord’s sake to every human institution.”


Practical Takeaways

• Recognize that authority structures, even imperfect ones, operate under God’s sovereignty.

• Understand that resistance to properly constituted authority can set a person against God’s own ordering, as seen in Zedekiah’s downfall.

• Trust that God retains ultimate control; submission does not equal passivity but reflects confidence in His governance.

• Live out a witness of respectful obedience (Titus 3:1), knowing God will address injustice in His time.

Jeremiah 32:5 offers a living illustration of Romans 13:1. The prophet’s historical narrative and the apostle’s theological instruction converge on one timeless truth: earthly authority stands—and falls—by the will of the Lord, calling believers to respectful submission and steadfast trust in His perfect rule.

What lessons can we learn from Zedekiah's fate in Jeremiah 32:5?
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