Connect Galatians 2:3 with Acts 15:1-2 regarding circumcision and early church debates. Setting the Scene • Galatians 2 describes Paul’s private meeting in Jerusalem with the “pillars” (2:1-2). • Acts 15 records the public council in Jerusalem that settled the same controversy. • In both accounts the core issue is identical: Must Gentile believers adopt circumcision to be saved? Titus as a Test Case • Galatians 2:3: “Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.” – Titus, a full-blooded Gentile, stands beside Paul as living evidence of salvation by grace through faith alone (Ephesians 2:8-9). – His uncircumcised status is deliberately highlighted: the leaders “compelled” no ritual change. – This matches Acts 15:19, where James concludes that Gentiles should not be troubled with the yoke of the Law. The Immediate Conflict • Acts 15:1-2: Certain men from Judea insisted, “Unless you are circumcised … you cannot be saved.” – Paul and Barnabas “had no small dispute,” underscoring the gospel’s purity at stake (Galatians 1:8-9). – The church sends them to Jerusalem, linking the timeline with Paul’s Galatians 2 visit. What Was at Stake • Salvation by faith versus salvation plus works. • The sufficiency of Christ’s sacrifice (Hebrews 10:14). • Unity between Jewish and Gentile believers (Ephesians 2:14-16). Parallel Details • Same traveling companions: Acts 15:2 lists Barnabas; Galatians 2:1 adds Titus. • Same opponents: “men from Judea” (Acts 15:1) align with “false brothers secretly brought in” (Galatians 2:4). • Same verdict: freedom from circumcision requirements (Acts 15:10-11; Galatians 2:5). Related Scriptures • Genesis 17:10-14 – Circumcision instituted for Abraham’s physical seed. • Romans 4:9-12 – Abraham justified before circumcision, showing it as a sign, not a means of salvation. • Philippians 3:2-3 – “We are the circumcision, who worship by the Spirit of God.” • Galatians 5:1-6 – Receiving circumcision as a merit forfeits grace. Key Takeaways • Scripture presents a unified, literal narrative: both passages confirm salvation apart from Mosaic rituals. • Titus’s uncircumcised status serves as a practical demonstration of the gospel’s power to save Gentiles unchanged by Jewish ceremony. • The early church, guided by the Holy Spirit and apostolic authority, protected the gospel from legalistic additions. |