Mark 14:3's link to other anointings?
How does Mark 14:3 connect to other acts of anointing in Scripture?

Mark 14:3 – A Costly Fragrance Poured Out

“While Jesus was in Bethany in the home of Simon the leper, a woman came with an alabaster jar of expensive perfume, of pure nard. She broke the jar and poured it on His head.”


Consecration Echoes: Anointing Set Apart for God

• Jacob at Bethel set up a stone pillar and “poured oil on top of it” (Genesis 28:18), marking holy ground.

• Moses anointed Aaron, “pouring some of the anointing oil on his head and anointing him to consecrate him” (Leviticus 8:12).

• Tabernacle furnishings were treated the same way (Exodus 40:9-10).

Mark 14:3 mirrors this idea of something precious being wholly given to God, declaring Jesus Himself the true holy place and High Priest.


Royal Overtones: Kings Anointed with Oil

• Saul (1 Samuel 10:1) and David (1 Samuel 16:13) had oil poured on their heads to signify divine appointment.

• Solomon was anointed at Gihon (1 Kings 1:39).

➔ The woman’s act echoes royal coronations, silently proclaiming Jesus as King just days before His crucifixion.


Prophetic Connection: Anointing the Messenger

• Elijah was told to “anoint Elisha as prophet in your place” (1 Kings 19:16).

• Isaiah foresaw the Servant who would say, “The Spirit of the Lord GOD is on Me, because the LORD has anointed Me” (Isaiah 61:1; fulfilled in Luke 4:18).

➔ By anointing Jesus, the woman affirms Him as the ultimate Prophet whose words are God’s final revelation.


Foreshadowing Burial: Preparing the Body Ahead of Time

• Jesus interprets the act: “She has anointed My body beforehand for burial” (Mark 14:8).

• Women came later with spices (Mark 16:1), but found an empty tomb; this Bethany anointing became the only completed preparation.

• In John 12:3 Mary of Bethany anoints Jesus’ feet, reinforcing the burial theme.


Parallel New-Testament Moments

• A sinful woman in Galilee wept and anointed Jesus’ feet earlier in His ministry (Luke 7:37-38).

• Believers are told, “God… has anointed us” with the Spirit (2 Corinthians 1:21-22; 1 John 2:20).

• The sick may be anointed with oil in the Lord’s name (James 5:14).

➔ All point back to the truth that Christ, the “Anointed One,” shares His anointing with His people.


Costly Worship: The Heart Behind the Oil

• Pure nard came from the Himalayas—extravagant, intentional, irreversible (she broke the jar).

• David’s anointing oil flowed “in the midst of his brothers” (1 Samuel 16:13); here the fragrance fills the house before hostile witnesses, showing worship that disregards criticism.

• “Wherever the gospel is proclaimed… what she has done will also be told” (Mark 14:9).


Summary Links

1. Consecration – like priests and holy objects, Jesus is set apart.

2. Kingship – the hidden coronation before the cross.

3. Prophetic mission – the anointed Messenger sent by God.

4. Burial – a fragrant preview of victory over death.

5. Pattern for disciples – wholehearted, costly devotion mirrored later in Spirit-anointed believers.

Through these layers, Mark 14:3 weaves together every major Old-Testament and New-Testament anointing strand, declaring that Jesus embodies and fulfills them all.

What can we learn from the woman's actions about worship and devotion?
Top of Page
Top of Page