How does Matthew 26:1 prepare us for Jesus' upcoming crucifixion and resurrection? The Verse in Focus “ ‘When Jesus had finished saying all these things, He said to His disciples,’ ” (Matthew 26:1) Why “Finished” Matters - “Finished” signals completion. Jesus has wrapped up the fifth and final major teaching block in Matthew (cf. 7:28; 11:1; 13:53; 19:1). - Each previous “finished” closes a discourse and moves the narrative forward; here it pivots directly to the passion. - The wording underscores that God’s redemptive timetable is on schedule—nothing random, everything intentional (John 10:18). Jesus Takes the Initiative - Immediately after He finishes teaching, Jesus Himself starts the discussion of His death (26:2). - He is not a tragic victim swept along by events; He knowingly, willingly steps toward the cross (Isaiah 53:7; Acts 2:23). Prophetic Continuity - Matthew links teaching and sacrifice; the One who authoritatively explained the kingdom will now establish it by His blood (Jeremiah 31:31-34; Hebrews 9:15-17). - Earlier predictions (Matthew 16:21; 17:22-23; 20:18-19) now move from prophecy to imminent fulfillment. Passover Timing - The coming Passover (26:2) places Jesus’ death in the context of deliverance. Just as the lamb’s blood spared Israel (Exodus 12:13-14), Christ’s blood will secure eternal redemption (1 Corinthians 5:7; 1 Peter 1:18-19). - By noting this schedule, Matthew 26:1 begins to weave crucifixion and resurrection into the Passover narrative, highlighting substitution and victory. Certainty of Resurrection - Every prior passion prediction included resurrection (e.g., Matthew 20:19 “and on the third day He will be raised to life,”). - Because Jesus controls the timing and events, His promise of rising again carries absolute credibility (Matthew 28:6; Romans 1:4). Invitation to Anticipate - Matthew 26:1 turns the reader from instruction to action—inviting us to watch the flawless outworking of God’s plan. - The verse assures us that the upcoming suffering is neither defeat nor surprise; it is the prelude to the ultimate triumph of the empty tomb (1 Corinthians 15:3-4, 20). |
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