Matthew 26:5: Fear vs. Divine Purpose?
How does Matthew 26:5 reflect human fear over divine purpose?

Setting the Scene

Matthew 26:3-5 records the chief priests, elders, and scribes gathering in Caiaphas’ courtyard to plot Jesus’ death.

Matthew 26:5: “But not during the feast,” they said, “or there may be a riot among the people.”

• Their caution comes immediately after Jesus has just foretold His crucifixion (Matthew 26:2). Human scheming and divine certainty stand side by side.


Human Fear on Display

• Political calculation: The leaders fear public backlash more than God’s verdict. Popular enthusiasm for Jesus (Matthew 21:10-11) threatens their authority.

• Self-preservation: Instead of repenting, they maneuver to maintain influence (John 11:48).

• Surface reverence for the feast: They cloak murder in pious concern for Passover decorum, revealing hypocrisy (Mark 7:6-8).

• Limited vision: They assume they can choose the timing, ignoring Jesus’ repeated predictions that His “hour” is fixed by the Father (John 12:23, 27).


Divine Purpose Unstoppable

• God’s timetable overrules human agendas. Despite the leaders’ intent to delay, Jesus is arrested and crucified precisely during the feast (Matthew 26:47-50; 27:15).

• Prophecy fulfilled: Passover typology demanded the Lamb be slain at that appointed time (Exodus 12:6; 1 Corinthians 5:7).

• Sovereign orchestration: “This Man was handed over to you by God’s set plan and foreknowledge” (Acts 2:23). Their fear unwittingly advances the very purpose they resist (Isaiah 46:10).


Contrasting Motives

• Leaders: avoid riot → guard position → postpone action.

• God: provide atonement → reveal perfect Lamb → accomplish salvation.

• Result: Heaven’s plan overrides earthly panic.


Lessons for Today

• Fear of people can blind us to God’s larger work (Proverbs 29:25).

• Human attempts to control circumstances cannot thwart the Lord’s decrees (Psalm 33:10-11).

• What seems like chaos or delay may actually be the exact moment God has ordained (Romans 8:28).

Why did the chief priests avoid arresting Jesus during the 'feast'?
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