Matthew 26:3
New International Version
Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,

New Living Translation
At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest,

English Standard Version
Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas,

Berean Standard Bible
At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,

Berean Literal Bible
Then the chief priests and the elders of the people were gathered together in the courtyard of the high priest, who is called Caiaphas,

King James Bible
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

New King James Version
Then the chief priests, the scribes, and the elders of the people assembled at the palace of the high priest, who was called Caiaphas,

New American Standard Bible
At that time the chief priests and the elders of the people were gathered together in the courtyard of the high priest named Caiaphas;

NASB 1995
Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas;

NASB 1977
Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas;

Legacy Standard Bible
Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas;

Amplified Bible
Then the chief priests and the elders of the people gathered in the courtyard of the [elegant home of the Jewish] high priest, whose name was Caiaphas,

Christian Standard Bible
Then the chief priests and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas,

Holman Christian Standard Bible
Then the chief priests and the elders of the people assembled in the palace of the high priest, who was called Caiaphas,

American Standard Version
Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;

Contemporary English Version
At that time the chief priests and the nation's leaders were meeting at the home of Caiaphas the high priest.

English Revised Version
Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;

GOD'S WORD® Translation
Then the chief priests and the leaders of the people gathered in the palace of the chief priest Caiaphas.

Good News Translation
Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest,

International Standard Version
Then the high priests and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas.

Majority Standard Bible
At that time the chief priests, scribes, and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,

NET Bible
Then the chief priests and the elders of the people met together in the palace of the high priest, who was named Caiaphas.

New Heart English Bible
Then the chief priests and the scribes and the elders of the people gathered together in the court of the high priest, who was called Caiaphas.

Webster's Bible Translation
Then assembled the chief priests, and the scribes, and the elders of the people, in the palace of the high priest, who was called Caiaphas,

Weymouth New Testament
Then the High Priests and Elders of the People assembled in the court of the palace of the High Priest Caiaphas,

World English Bible
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
Literal Translations
Literal Standard Version
Then were gathered together the chief priests, and the scribes, and the elders of the people, into the court of the chief priest who was called Caiaphas;

Berean Literal Bible
Then the chief priests and the elders of the people were gathered together in the courtyard of the high priest, who is called Caiaphas,

Young's Literal Translation
Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas;

Smith's Literal Translation
Then were gathered together the chief priests, and scribes, and the more ancient of the people, into the court-yard of the chief priest, called Caiaphas,
Catholic Translations
Douay-Rheims Bible
Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:

Catholic Public Domain Version
Then the leaders of the priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.

New American Bible
Then the chief priests and the elders of the people assembled in the palace of the high priest, who was called Caiaphas,

New Revised Standard Version
Then the chief priests and the elders of the people gathered in the palace of the high priest, who was called Caiaphas,
Translations from Aramaic
Lamsa Bible
Then the high priests and the scribes and the elders of the people assembled in the court yard of the high priest, who is called Caiaphas.

Aramaic Bible in Plain English
Then the Chief Priests and the Scribes and the Elders of the people were gathered together to the court of The High Priest, who is called Qaiapha,
NT Translations
Anderson New Testament
Then the chief priests, and the scribes, and the elders of the people met together at the palace of the chief priest, who was called Caiaphas.

Godbey New Testament
Then the chief priests, and scribes, and elders of the people, were assembled in the hall of the high priest, called Caiaphas.

Haweis New Testament
Then were the chief priests and scribes, and the elders of the people gathered together in the palace of the high-priest, called Caiaphas.

Mace New Testament
About this time the chief priests, and the elders of the people, assembled in the palace of the high priest, whose name was Caiaphas,

Weymouth New Testament
Then the High Priests and Elders of the People assembled in the court of the palace of the High Priest Caiaphas,

Worrell New Testament
Then the high priests and the elders of the people were gathered together into the court of the high priest who was called Caiaphas;

Worsley New Testament
Now the chief priests, and the scribes, and the elders of the people were then assembled together into the palace of the high priest, whose name was Caiaphas:

Additional Translations ...
Audio Bible



Context
The Plot to Kill Jesus
2“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.” 3At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas, 4and they conspired to arrest Jesus covertly and kill Him.…

Cross References
Mark 14:1-2
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him. / “But not during the feast,” they said, “or there may be a riot among the people.”

Luke 22:1-2
Now the Feast of Unleavened Bread, called the Passover, was approaching, / and the chief priests and scribes were looking for a way to put Jesus to death, for they feared the people.

John 11:47-53
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. / If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.” / But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all! ...

John 18:3
So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.

Acts 4:5-6
The next day the rulers, elders, and scribes assembled in Jerusalem, / along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.

John 7:32
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.

John 7:45-48
Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?” / “Never has anyone spoken like this man!” the officers answered. / “Have you also been deceived?” replied the Pharisees. ...

John 12:10
So the chief priests made plans to kill Lazarus as well,

John 18:12-14
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him. / They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. / Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.

Acts 5:17-18
Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out / and arrested the apostles and put them in the public jail.

Acts 23:12-15
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. / More than forty of them were involved in this plot. / They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. ...

Psalm 2:1-2
Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:

Psalm 31:13
For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.

Psalm 56:5-6
All day long they twist my words; all their thoughts are on my demise. / They conspire, they lurk, they watch my steps while they wait to take my life.

Psalm 83:3-5
With cunning they scheme against Your people and conspire against those You cherish, / saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” / For with one mind they plot together; they form an alliance against You—


Treasury of Scripture

Then assembled together the chief priests, and the scribes, and the elders of the people, to the palace of the high priest, who was called Caiaphas,

assembled.

Matthew 21:45,46
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them…

Psalm 2:1,2
Why do the heathen rage, and the people imagine a vain thing? …

Psalm 56:6
They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

the palace.

Matthew 26:58
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Jeremiah 17:27
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Mark 14:54
And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

Caiaphas.

Matthew 26:25
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

John 11:49
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

John 18:13,14,24
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year…

Acts 4:5,6
And it came to pass on the morrow, that their rulers, and elders, and scribes, …

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Matthew 26
1. Jesus foretells his own death.
3. The rulers conspire against him.
6. The woman anoints his feet.
14. Judas bargains to betray him.
17. Jesus eats the Passover;
26. institutes his holy supper;
30. foretells the desertion of his disciples, and Peter's denial;
36. prays in the garden;
47. and being betrayed by a kiss,
57. is carried to Caiaphas,
69. and denied by Peter.














At that time
This phrase sets the stage for the events that are about to unfold. It indicates a specific moment in the timeline of Jesus' ministry, a time of increasing tension and impending fulfillment of prophecy. The Greek word used here, "τότε" (tote), often signifies a pivotal moment, suggesting that what follows is of great significance in the narrative of the Gospel.

the chief priests and elders of the people
The "chief priests" were the leading religious figures in Jewish society, responsible for temple rituals and maintaining religious order. The "elders" were respected leaders, often part of the Sanhedrin, the Jewish ruling council. Together, they represent the established religious authority. Their involvement highlights the gravity of the conspiracy against Jesus, as those who should have been spiritual guides were instead plotting against the Messiah. This reflects a tragic misunderstanding and rejection of Jesus' mission.

assembled in the courtyard
The act of assembling indicates a deliberate and premeditated gathering. The "courtyard" (Greek: "αὐλή" - aulē) was a place of meeting and discussion, often associated with the homes of the wealthy or powerful. This setting underscores the clandestine nature of their meeting, away from the public eye, suggesting secrecy and conspiracy.

of the high priest
The high priest held the highest religious office in Judaism, serving as the chief mediator between God and the people. This role was meant to be one of spiritual leadership and integrity. However, the involvement of the high priest in this plot against Jesus reveals a profound corruption and departure from the intended purpose of the office.

whose name was Caiaphas
Caiaphas, the high priest at the time, is a historical figure corroborated by extra-biblical sources, such as the writings of Josephus. His tenure as high priest from AD 18 to 36 places him at the center of the events leading to Jesus' crucifixion. Caiaphas' role in the plot against Jesus highlights the intersection of political power and religious authority, as he sought to maintain his position and appease Roman rule, even at the cost of justice and truth. His actions fulfill the prophetic narrative of the suffering servant, as foretold in Isaiah, and set the stage for the ultimate sacrifice of Jesus for the sins of humanity.

(3) Then assembled together.--We learn from John 11:49-50. that the plan, as far as Caiaphas was concerned, had been formed before, immediately after the raising of Lazarus. What had happened since--the kingly entry, the expulsion of the money-changers, the way in which our Lord had baffled their attempt to entrap Him in His speech--would all work as so many motives to immediate action. The meeting now assembled may have been either a formal session of the Sanhedrin, or an informal conference of its chief members prior to the regular meeting. The former seems, on the whole, the more probable. The "chief priests" were the heads of the twenty-four courses; the elders of the people were the representatives--how elected or selected we do not know--of the citizens of Jerusalem. St. Mark and St. Luke name "scribes" instead of "elders." These two bodies may have been identical, but more probably the scribes of the Council represented the whole class of interpreters of the Law, who bore that name in its wider sense.

The high priest, who was called Caiaphas.--The name was a distinctive one added to his proper name of Joseph. Of his previous history we know that he had married the daughter of Annas, who had filled the office of high priest before him (John 18:13), and who still occupied, possibly as Nasi or President, an influential position in the Council and retained his titular pre-eminence. (See Note on Luke 3:2.) He had been high priest from the commencement of our Lord's ministry, and had, therefore, watched His ministry in Jerusalem with a jealous fear. We may probably trace his influence in the mission of the scribes from Jerusalem, whom we have seen as opponents of that ministry in Galilee (Mark 3:22; Luke 5:17). The meeting in his house implied a coalition of parties commonly opposed, for Caiaphas and his personal adherents were Sadducees (Acts 5:17), and as such, courted the favour of their Roman rulers (John 11:48), while the scribes were, for the most part, Pharisees, and assertors of national independence. . . .

Verses 3-5. - Conspiracy of the Jewish rulers. (Mark 14:1; Luke 22:2.) Verse 3. - Then. While Christ was announcing his approaching death, the rulers were plotting its accomplishment. He was certain; they were in doubt and perplexity about it. The chief priests (see on Matthew 16:21). The office of high priest had originally been held for life; but of late the civil power had often deposed one and appointed another, so that there were at times many who had held the post, and who, as well as their deputies, and the heads of the courses, claimed the title of chief priest. These were all members of the Sanhedrim And the scribes, These words are omitted on very good authority by many modern editors. They are not found in the Vulgate, though they occur in the parallel passages in the other synoptists. If genuine, they, in connection with "elders" and "priests," would signify that all the elements of the Sanhedrin were present at this council. The palace (αὐλὴν) of the high priest. This, then, was not a formal meeting, or it would have been held in the hall Gazith, "the hall of hewn stones," on the south side of the court of the priests. It was assembled in the court of the high priest's house, because it comprised persons who were not Sanhedrists, such as temple officials, and connections of the high priest, forming what was known as the priestly council, which was the official medium between the Roman authorities and the people. Who was called Caiaphas. Josephus ('Ant.,' 18:02. 2) speaks of him as "Joseph, who is also Caiaphas;" hence the way in which he is introduced in the present passage. He had been elevated to his high post by the Romans, who found in him a submissive tool. His father-in-law. Annas had been appointed by Quirinius, but after nine years had been deposed; he was succeeded in turn by Ismael, Eleazar son of Annas, Simon, and fourthly by Caiaphas, who superseded his immediate predecessor by the favour of the procurator Valerius Gratus, the tenant of the office before Pontius Pilate. The ex-high priest, Annas, was counted still by some rigorists as holding the office, and he appears to have possessed high authority (see John 18:13; Acts 4:6).

Parallel Commentaries ...


Greek
At that time,
Τότε (Tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

chief priests
ἀρχιερεῖς (archiereis)
Noun - Nominative Masculine Plural
Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
λαοῦ (laou)
Noun - Genitive Masculine Singular
Strong's 2992: Apparently a primary word; a people.

assembled
συνήχθησαν (synēchthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

courtyard
αὐλὴν (aulēn)
Noun - Accusative Feminine Singular
Strong's 833: From the same as aer; a yard; by implication, a mansion.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

high priest,
ἀρχιερέως (archiereōs)
Noun - Genitive Masculine Singular
Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

whose
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

name was
λεγομένου (legomenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Caiaphas,
Καϊάφα (Kaiapha)
Noun - Genitive Masculine Singular
Strong's 2533: Caiaphas, Jewish high priest. Of Chaldee origin; the dell; Caiaphas, an Israelite.


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