OT prophecies in 1 Cor 15:3?
What Old Testament prophecies are fulfilled in 1 Corinthians 15:3?

1 Corinthians 15:3

“For I delivered to you as of first importance what I also received: that Christ died for our sins according to the Scriptures”


Overview

Paul’s phrase “according to the Scriptures” anchors the Messiah’s death in the prophetic and typological testimony of the Hebrew Bible. Below is an itemized, exhaustive survey of those prophetic strands.


A. Direct Messianic Prophecies Of A Substitutionary Death

1. Isaiah 52:13 – 53:12

• “He was pierced for our transgressions… and the LORD has laid on Him the iniquity of us all” (53:5-6).

• Explicit prediction of an atoning, substitutionary death, citation echoed in 1 Peter 2:24 and Acts 8:32-35.

• Great Isaiah Scroll (1QIsᵃ, c. 150 BC) confirms the pre-Christian wording.

2. Psalm 22:1-18

• “My God, My God, why have You forsaken Me?” (v. 1); “They pierced My hands and feet” (v. 16).

• Describes crucifixion details centuries before the practice was common in Israel; fulfilled in the Passion narratives (Matthew 27; John 19).

3. Daniel 9:26

• “After the sixty-two weeks the Anointed One will be cut off and will have nothing.”

• Predicts the Messiah’s violent death before the second-temple destruction (AD 70), matching the Gospel chronology.

4. Zechariah 12:10; 13:7

• “They will look on Me, the One they have pierced.”

• “Strike the Shepherd, and the sheep will be scattered” – quoted by Jesus in Mark 14:27 concerning His arrest.

5. Psalm 69:20-21

• “They gave Me vinegar for My thirst” – fulfilled at the cross (John 19:28-30).

6. Isaiah 50:6

• “I gave My back to those who strike, and My cheeks to those who pull out the beard.”


B. Prophetic Types And Shadows

1. Genesis 3:15 — Proto-Evangelium

• The seed of the woman would crush the serpent’s head while His heel is bruised, hinting at a wounding yet victorious deliverer.

2. Genesis 22 — The Akedah (Binding of Isaac)

• A father offers his “only son” on Mount Moriah; God provides a substitutionary ram, foreshadowing the Father offering the Son.

3. Exodus 12 — The Passover Lamb

• “No bone is to be broken” (v. 46); Jesus identified as “the Lamb of God” (John 1:29) whose bones were not broken (John 19:36; cf. Psalm 34:20).

4. Leviticus 16 — Day of Atonement

• The sin‐bearing goat “for Azazel” carried Israel’s sins outside the camp, paralleling Christ who suffered “outside the gate” (Hebrews 13:11-13).

5. Numbers 21:4-9 — Bronze Serpent

• Lifted up for Israel’s healing; Jesus applied the type to His own crucifixion (John 3:14-15).

6. Psalm 118:22

• “The stone the builders rejected has become the cornerstone,” predicting rejection leading to ultimate exaltation (Acts 4:11).


C. The Sacrificial System As Prophetic Framework

The entire Levitical economy—burnt offerings (Leviticus 1), sin offerings (Leviticus 4-5), guilt offerings (Leviticus 5-6)—requires a spotless substitute. Hebrews 10:1 calls these rites “a shadow of the good things to come,” thereby making Israel’s liturgical life a prophecy of Messiah’s once-for-all sacrifice.


D. Thematic Prophecy: The Righteous Sufferer

1. Psalms of lament (e.g., Psalm 31, 35, 41) trace the pattern of a righteous servant betrayed yet vindicated.

2. Job’s innocent suffering prefigures the greater Innocent whose intercession secures deliverance for friends (Job 42:8).


E. Jewish Expectation Of A Suffering Messiah

Pre-Christian Jewish texts (e.g., Dead Sea Scroll fragment 4Q285 “Pierced Messiah”) show that some Second-Temple Jews anticipated a slain Anointed One, corroborating Paul’s claim that Christ’s death was “according to the Scriptures.”


F. Archaeological And Manuscript Corroboration

• Dead Sea Scrolls (Isaiah, Psalms, Zechariah) dated prior to AD 30 demonstrate these prophecies long pre-dated Jesus.

• ossuary of “Yehohanan” (1st-century Jerusalem) with crucifixion nail confirms the Roman method matching Psalm 22 imagery.

• Early creedal layer of 1 Corinthians 15:3-5, recognized by form critics, is dated within five years of the Resurrection; its appeal to Scripture reflects a consensus already present among the earliest eyewitnesses.


G. Objections Answered

1. Claim: “The OT never links Messiah to atoning death.”

Reply: Isaiah 53 explicitly unites the Servant’s death with bearing sin (עֲוֹנוֹתֵינוּ, ‘our iniquities’), and Targum Jonathan identifies the Servant as Messiah.

2. Claim: “Psalm 22 is Davidic hyperbole, not prophecy.”

Reply: Inspiration allows both immediate context and forward-looking fulfillment; the New Testament’s multiple independent citations (Matt, Mark, Luke, John, Heb) attest apostolic consensus.


H. Theological Synthesis

All strands converge on three essentials:

(1) Necessity — sin requires death (Ezekiel 18:4).

(2) Substitution — an innocent must die in the sinner’s place (Leviticus 17:11).

(3) Accomplishment — Jesus fulfills and terminates the sacrificial system by His once-for-all offering (Hebrews 10:10-14).


Summary

“Christ died for our sins according to the Scriptures” encapsulates:

• The explicit prophecies of Isaiah, Psalms, Daniel, Zechariah.

• The typological foreshadowing of Passover, the Akedah, Levitical sacrifices, and the Bronze Serpent.

• The thematic pattern of the righteous sufferer.

Every anticipatory line meets at Calvary, validating both Paul’s creed and the unified testimony of the Old Testament that the Messiah would die substitutionally for sin, rise, and thereby secure salvation—to the glory of God.

Why is Christ's death 'according to the Scriptures' significant in 1 Corinthians 15:3?
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