Psalm 137:9 vs. Jesus' forgiveness?
How can we reconcile Psalm 137:9 with Jesus' teachings on forgiveness?

The tension we feel

Psalm 137:9 – “Blessed is he who seizes your infants and dashes them against the rocks!”

Matthew 5:44 – “But I tell you, love your enemies and pray for those who persecute you.”

On the surface, these statements seem worlds apart. Yet the same God speaks in both. Scripture never contradicts itself; instead, it reveals different facets of God’s holiness, justice, and grace.


Understanding Psalm 137: historical backdrop

• Written during or just after the Babylonian exile (v. 1–3)

• Israel had watched Babylon slaughter civilians, burn Jerusalem, and destroy the temple (2 Kings 25:8-21).

• The psalmist’s cry is corporate, judicial language directed toward Babylon’s evil empire, not a private vendetta.

• Imprecatory psalms give voice to righteous outrage when God’s people suffer brutal injustice.


A cry for justice, not personal revenge

• The psalmist appeals to God’s covenant promise that He would judge nations that harmed Israel (Genesis 12:3; Jeremiah 51:24).

• “Blessed is he” looks ahead to God-authorized judgment, not vigilantism by individual Israelites.

• The brutality mirrors Babylon’s own crimes (Isaiah 13:16), spotlighting poetic justice—measure for measure (Exodus 21:23-25).


Divine justice affirmed throughout Scripture

Romans 12:19 – “‘Vengeance is Mine; I will repay,’ says the Lord.”

Revelation 6:10 – Martyrs cry, “How long, O Lord… until You avenge our blood?”

• God remains the sole executor of perfect retribution; human anger must defer to Him.


Jesus and the fulfillment of justice

• At the cross, sin meets justice: “The LORD laid on Him the iniquity of us all” (Isaiah 53:6).

• Jesus embodies Psalm 137’s longing for wrongs to be righted while offering forgiveness to repentant sinners (Luke 23:34).

• Final judgment will still come on unrepentant evil (2 Thessalonians 1:6-10; Revelation 19:11-16).


Forgiveness in light of justice

• Personal response: forgive enemies from the heart (Matthew 18:35) because God has forgiven us (Ephesians 4:32).

• Judicial response: entrust ultimate payback to God’s court, not ours (1 Peter 2:23).

• Spiritual response: pray for persecutors’ salvation, knowing Christ already bore wrath for any who turn to Him (John 3:36).


Practical takeaways for believers today

• Lament honestly—God welcomes raw emotion in prayer (Psalm 62:8).

• Recognize evil—calling injustice “evil” aligns with God’s character (Romans 12:9).

• Release vengeance—hand every offense to the righteous Judge (Psalm 37:5-6).

• Offer forgiveness—extend the same grace we’ve received (Colossians 3:13).

• Hope in final justice—“He will wipe away every tear” (Revelation 21:4), and all wrongs will be permanently addressed.

Psalm 137:9 and Jesus’ command to forgive are not adversaries; they converge at the cross where holy justice and boundless mercy meet.

What emotions are expressed in Psalm 137:9, and how should we process them?
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