What is the meaning of Genesis 16:13? So Hagar gave this name to the LORD who had spoken to her “ So Hagar gave this name to the LORD who had spoken to her” • Hagar, an Egyptian servant, responds personally to a direct encounter with “the angel of the LORD” (Genesis 16:7–11). Scripture often equates this Messenger with the LORD Himself (compare Genesis 22:11–12; Exodus 3:2–6). • Naming is significant all through Genesis—Adam naming the animals (Genesis 2:19) and places later being named for divine encounters, such as “The LORD Is My Banner” (Exodus 17:15) or “The LORD Is Peace” (Judges 6:24). Hagar joins that pattern, showing that the one true God is not limited to Abraham’s immediate family line. • The phrase “who had spoken to her” underlines that God is not distant. He initiates, speaks, and reveals Himself to individuals in real history. “You are the God who sees me,” “ You are the God who sees me” • Hagar declares that the LORD’s vision is both all-knowing and compassionate. – Psalm 139:1-3 affirms, “You know when I sit and when I rise… You are familiar with all my ways.” – Exodus 3:7 echoes God’s words to Moses: “I have surely seen the affliction of My people in Egypt.” • Truths wrapped up in her confession: – God notices the marginalized (Isaiah 57:15; Luke 1:52-53). – His seeing is personal and caring, not merely observational (Matthew 10:29-31). – Because He sees, He acts—He promised Hagar a future for Ishmael (Genesis 16:10-12). • Hagar’s words give believers today confidence that no circumstance, pain, or exile is hidden from God’s view (Proverbs 15:3). for she said, “Here I have seen the One who sees me!” “ for she said, ‘Here I have seen the One who sees me!’” • Hagar marvels that she, a servant on the run, has encountered God and lived (compare Genesis 32:30; Judges 13:22). • The location becomes Beer-lahai-roi, “well of the Living One who sees me” (Genesis 16:14), a lasting memorial to God’s presence in the desert wilderness. • Encounter leads to obedience: Hagar returns to Sarah as directed (Genesis 16:9), trusting the God who both sees and is seen. • This meeting foreshadows later theophanies where God reveals Himself to sustain His people in crisis (1 Kings 19:9-13; Acts 18:9-10). summary Genesis 16:13 records the first person in Scripture to name God with a title born out of personal experience: “the God who sees me.” Hagar’s testimony teaches that the Lord genuinely observes, cares, and intervenes in the lives of the overlooked. He speaks into real moments of distress, reveals Himself, and turns wilderness into places of fellowship. The verse calls believers to rest in His watchful eye and respond in faith-filled obedience, confident that the Living One both sees and sustains His people. |