What does Isaiah 5:7 mean?
What is the meaning of Isaiah 5:7?

For the vineyard of the LORD of Hosts is the house of Israel

Isaiah points back to the song of the vineyard earlier in the chapter (Isaiah 5:1-2). The picture is simple:

• God is the Owner, Planter, and Caretaker of a choice vineyard (see Psalm 80:8-11).

• The “house of Israel” is the vineyard itself—chosen, cultivated, and lovingly protected (Exodus 19:5-6; Deuteronomy 7:6-8).

• Because the Lord is “of Hosts,” His authority to evaluate what His vineyard produces is unquestionable (Isaiah 1:24).

By using this image, the verse stresses both privilege and responsibility. God gave Israel every advantage; therefore He has every right to inspect the harvest (Jeremiah 2:21).


and the men of Judah are the plant of His delight

Judah, the southern kingdom that contained Jerusalem and the temple, is described as “the plant of His delight.” This phrase highlights:

• God’s personal pleasure in His people (Isaiah 62:4).

• The intimacy of His planting—He set them in a land “flowing with milk and honey” (Exodus 3:8).

• The expectation that, because they were the most blessed, they should bear the finest fruit (Isaiah 60:21; Isaiah 61:3).

Instead of being a wild shoot, Judah was intended to display the character of the One who planted her (Jeremiah 11:16).


He looked for justice, but saw bloodshed

When harvest time came, God looked for “justice” (the fair, covenant-keeping treatment of others), yet found “bloodshed” (violence and the spilling of innocent blood). Note the stark reversal:

• Justice was commanded from the beginning (Genesis 18:19; Micah 6:8).

• The courts, leaders, and common people alike were now marked by oppression (Isaiah 1:15-17; Hosea 4:1-2).

• Like Cain’s act against Abel (Genesis 4:8-10), the blood cried out against the nation, proving guilt.

The pun in Hebrew—mishpat versus mishpach—underscores how far the people had drifted from God’s standard.


for righteousness, but heard a cry of distress

“Righteousness” speaks of right relationships and deeds that match God’s character. Instead, the Lord “heard a cry of distress,” the agonized wail of those wronged:

• The cry echoes the enslaved Israelites in Egypt (Exodus 3:7) and the unpaid laborers in James 5:4.

• It shows the Lord’s attentiveness; He sees, He hears, He responds (Psalm 34:15-16; Isaiah 59:1-4).

• Where righteousness reigns, the vulnerable rejoice (Proverbs 29:2). When it is absent, their cries reach heaven (Isaiah 10:1-3).

The verse exposes a moral inversion: the nation meant to reflect God’s character now provokes His judgment.


summary

Isaiah 5:7 reveals God’s verdict on His carefully planted vineyard. Israel and Judah, recipients of divine favor, were expected to yield justice and righteousness. Instead, they produced violence and oppression, prompting the anguished cries of victims. The passage reminds us that privilege brings accountability, and the Lord of Hosts still inspects the fruit of His people, desiring lives marked by the justice and righteousness that mirror His own heart.

Why does God choose to withhold rain in Isaiah 5:6?
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