What does Jeremiah 47:5 mean?
What is the meaning of Jeremiah 47:5?

The people of Gaza will shave their heads in mourning

• Shaving the head was a visible sign of grief and humiliation (Jeremiah 16:6; Micah 1:16).

• God foretells that the Philistine stronghold of Gaza will experience such devastating judgment that its inhabitants will adopt this extreme act of sorrow.

• The prophecy came to pass when Nebuchadnezzar’s Babylonian armies swept through the Philistine plain (Jeremiah 25:20).

• Scripture consistently warns that sin brings tangible, historical consequences; here the warning is literal and specific to Gaza.


Ashkelon will be silenced

• “Silenced” pictures a once–boisterous port reduced to ruin and emptiness (Zephaniah 2:4; Amos 1:8).

• Ashkelon’s life, commerce, and pagan worship would cease under the same Babylonian onslaught that struck Gaza.

• The LORD’s word is certain: the fall of one city is not random but part of His comprehensive judgment on persistent idolatry (Jeremiah 47:1-4).


O remnant of their valley

• “Valley” points to the coastal plain—the fertile lowland where Philistine cities thrived (Joshua 13:3).

• Even the survivors (“remnant”) who escape initial destruction are addressed directly. God sees them, knows their location, and calls them to account (Jeremiah 44:28).

• This echoes earlier promises and warnings that no pocket of resistance or survival lies outside His sovereign reach (Zephaniah 2:7).


How long will you gash yourself?

• Self-cutting was a pagan mourning ritual the LORD expressly forbade Israel (Leviticus 19:28; Deuteronomy 14:1). Philistine culture embraced it as they pleaded with powerless gods.

• By asking “how long,” God exposes the futility of self-harm as a means of securing deliverance. It only deepens pain and rebellion (1 Kings 18:28; Jeremiah 16:6).

• The call implies an invitation: turn from empty rituals and acknowledge the one true God who alone can save—even at this late hour.


summary

Jeremiah 47:5 delivers a fourfold picture of Philistine judgment. Gaza’s shaved heads and Ashkelon’s silence portray real, historic ruin. The remaining inhabitants of the coastal valley are singled out, showing that God’s eye misses no survivor. Their continued self-mutilation underlines the hopelessness of pagan practices. The verse stands as a sober reminder that the LORD’s word is literal, precise, and unfailing—and that genuine repentance, not destructive ritual, is the only path to mercy.

What is the theological significance of divine judgment in Jeremiah 47:4?
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