What does Job 6:15 mean?
What is the meaning of Job 6:15?

But my brothers

Job is speaking to Eliphaz, Bildad, and Zophar—men who traveled to “sympathize with him and comfort him” (Job 2:11). By calling them “brothers,” he highlights the closeness he expected. In Scripture, the bond of brotherhood carries an obligation of steady loyalty—“A friend loves at all times, and a brother is born for adversity” (Proverbs 17:17). Yet Job’s experience echoes David’s grief: “My friends and companions stand aloof from my plague” (Psalm 38:11).

Key takeaways:

• True fellowship shows up in crisis, not just in conversation (cf. 2 Timothy 4:16).

• Job’s disappointment prepares us to examine our own reliability toward suffering believers (Galatians 6:2).


are as faithless

“Faithless” paints a picture of betrayal at the very moment help is needed—like the “broken tooth or a foot out of joint” that Proverbs 25:19 warns about. Job is not accusing them of lacking religious orthodoxy; he is pointing to their failure to embody steadfast love (cf. Job 6:14). Their speeches so far have defended doctrine but abandoned compassion, contradicting God’s standard: “Carry each other’s burdens” (Galatians 6:2).

Highlights:

• Orthodoxy without mercy becomes faithlessness in God’s eyes (Micah 6:8).

• Our faithfulness to people is part of our faithfulness to the Lord (1 John 4:20).


as wadis

A wadi is a dry desert ravine that suddenly fills with water after a downpour but soon goes bone-dry. To travelers in the ancient Near East, a wadi could appear promising from a distance yet prove empty on arrival—“The caravans turn aside from their routes; they go into the wasteland and perish” (Job 6:18). Jeremiah used the same image of “a deceptive brook” (Jeremiah 15:18).

Why the comparison matters:

• Job’s friends seemed full of comfort when they first sat in silence (Job 2:13) but quickly evaporated into accusation.

• Surface appearances of spiritual help can mask a drought of real grace (James 2:15-16).


as seasonal streams

“Seasonal” stresses inconsistency. Isaiah 41:17 describes the needy “seeking water, but there is none.” In the dry season a streambed that once overflowed is nothing but cracked earth. Likewise, Eliphaz’s initial sympathy gave way to rigid lecturing once Job’s agony lingered.

Living application:

• Believers are called to be more like perennial rivers—“trees planted by streams of water” that “yield fruit in season” (Psalm 1:3)—than like seasonal torrents.

• Consistency in compassion reflects the unchanging character of God (Malachi 3:6).


that overflow

Overflowing water looks generous, but if it vanishes just as quickly, travelers are worse off for the false hope. Jesus warned of similar superficial abundance in the parable of the soils: joy that springs up “but has no root” and withers under heat (Matthew 13:20-21). Job’s friends overflowed with words, yet their hearts lacked the sustaining waters of empathy.

Points to ponder:

• Quantity of counsel is not the same as quality of comfort (1 Corinthians 13:1-3).

• God’s people are invited to “refresh the hearts of the saints” (Philemon 1:7), not drain them by empty overflow.


summary

Job 6:15 exposes the pain of finding supposed allies unreliable. By likening his friends to wadis and seasonal streams, Job zeros in on inconsistency—plentiful in appearance, empty in reality. Genuine faithfulness remains steady, rooted in the Lord’s own unwavering nature, providing life-giving water long after the storms have passed.

In what ways does Job 6:14 reflect the cultural values of ancient Near Eastern societies?
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