What is the meaning of John 20:2? So she came running • Mary Magdalene discovers the stone rolled away (John 20:1) and immediately rushes back. • Her sprint underscores the reality of the empty tomb—no leisurely stroll, but urgent movement that fits the historical, literal event (cf. Luke 24:1–9). • The speed of her response highlights both her devotion and the shock of finding the Lord’s body missing (Mark 16:9–10). to Simon Peter and the other disciple, the one whom Jesus loved • She seeks out the two leading eyewitnesses: – Simon Peter, prominent among the Twelve (Matthew 16:16–19). – “The other disciple, the one whom Jesus loved,” almost universally understood as John, the Gospel’s author (John 13:23; 19:26). • Their presence satisfies the biblical requirement for multiple witnesses (Deuteronomy 19:15) and shows early Christian emphasis on verifiable testimony (Luke 24:12). • The phrase “whom Jesus loved” reminds readers of the intimate, covenantal love Christ extends to His followers (John 15:9). “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!” • Mary speaks for the group of women (cf. Mark 16:1; Luke 24:10), using “we.” • “They have taken” reflects her honest but mistaken assumption of body theft, common in that era (Matthew 28:13–15). • Calling Jesus “the Lord” shows enduring faith even in confusion (John 20:13–15). • Her statement sets the stage for the unfolding revelation: the resurrection will be proven by Christ’s physical appearances, starting with Peter and John’s inspection (John 20:3–10) and climaxing in Mary’s own encounter (John 20:14–18). summary John 20:2 records Mary Magdalene’s urgent report of the empty tomb. Her running testifies to the event’s reality; her appeal to Peter and John brings authoritative witnesses; her bewildered words reveal human confusion that God will soon answer with the risen Christ. The verse bridges despair and dawn, anchoring our confidence in the literal, bodily resurrection that follows. |
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