When she had said this
This phrase refers to Mary Magdalene's conversation with the angels in the tomb. The Greek word for "said" is "eipousa," which indicates a completed action. This moment marks a transition from her dialogue with the angels to her encounter with the risen Christ. It highlights the immediacy and continuity of the resurrection narrative, emphasizing the divine orchestration of events.

she turned around
The Greek word "straphē" suggests a physical turning, but it also implies a deeper, spiritual turning or conversion. This act of turning is symbolic of a shift in perception and understanding. In the broader biblical context, turning often signifies repentance or a new direction in one's spiritual journey.

and saw Jesus standing there
The verb "saw" is translated from the Greek "theōreō," which means to behold or perceive. This is not merely a physical sight but an invitation to spiritual insight. Jesus "standing" there signifies His victory over death and His readiness to reveal Himself to those who seek Him. The resurrection is a pivotal moment in Christian theology, affirming Jesus' divinity and the promise of eternal life.

but she did not recognize that it was Jesus
The Greek word for "recognize" is "egnō," which means to know or perceive. This lack of recognition can be understood in several ways. Historically, it reflects the initial confusion and disbelief of the disciples regarding the resurrection. Spiritually, it suggests that recognition of Jesus requires more than physical sight; it requires faith and spiritual discernment. This moment invites believers to consider how they might fail to recognize Jesus in their own lives and challenges them to seek Him with open hearts and minds.

(14) And saw Jesus standing, and knew not that it was Jesus.--There is no need to imagine an external cause for her turning round, and if there was one it is useless for us to ask what it was. She has expressed her woe, and turns aside again to weep, when she sees another form. Weighed down by her sorrow, not looking intently, it may be, or seeing indistinctly through tear-filled eyes, she does not recognise her Lord. We know not what the appearance was. Figure, feature, clothing, there must have been; but these differing, in this as in other manifestations, from those with which they had been familiar. She, perhaps, hardly looked at all, but supposed that the only person there at that early hour would be the keeper of the garden.

Verse 14. - Then follows the simple record of the most wonderful event in the history of the world. There and then a flash of light broke on one human soul, and on human life at large, which has been brightening and broadening in its luster till this very hour. With what awful and tender simplicity is it related! When she had said this, she turned herself back (εἰς τὰ ὀπίσω) to what was behind her, away from the angels, and from their apparent but fruitless offer of sympathy, still weeping passionately in the utter desolation of a broken heart. But why did she turn? Was she not conscious of a presence near her which she had not seen? The blind are Often aware of the presence of unseen persons, when no footfall is heard and no word spoken. And beholdeth (θεωρεῖ) Jesus standing (ἑστῶτα, perfect participle), as though for some time he had been standing there, watching her (cf. that which he had said to the eleven (John 16:22), "I will see you"). But strange, mysterious, unutterably wonderful, entirely and absolutely inconsistent with the hypothesis, to which we have often referred, that this book is a theological romance, John, on Mary's own authority, adds, She knew not that it was Jesus. This is one of those remarkably vivid and autoptic touches that carry conviction of truth, whatever may be the explanation or the conclusion to be drawn from it. How far was this lack of recognition due to her, and how far to this the first manifestation made of "spiritual body" to human ken? Some have frigidly taken a commonplace explanation. Her eyes were blinded with continuous weeping; or the darkness of the morning; or Jesus may have stood in the shadows of the city wall, as the glare of the first beam of sunrise broke out of the purple mists on the Moab hills; or Christ's appearance was so changed by the agony through which he had passed, and by the recovery and reconstitution of his humanity, that the signs of his identity were obscured. He could not have clothed himself with the glittering garments of the Transfiguration, or with the dazzling robes of angels; for she mistook him for the keeper of the garden, either for Joseph of Arimathaea himself or his steward. "She knew not that it was Jesus." Human eyes are often holden so that they do not see the Lord, even when by some objective manifestation he makes it possible to do this thing. Thus (Judges 13:16), "Manoah knew not that it was the angel of the Lord." And several other of the theophanies of the Old Testament, encountering the blindness of human vision, slowly dawn upon even prophetic intelligence. Abraham, Jacob, Moses, Joshua, Gideon, Samuel, are all instances. And we find that in Matthew 28:16, 17, "some doubted" the Resurrection, even when the vision led others to adore (Luke 24:16). The eyes of Cleophas and his friend were holden, even though their hearts were burning. Those who traveled with Paul to Damascus saw a light and heard a sound, but they did not see nor did they hear what the apostle saw and heard. The μορφή of the risen Jesus was not, according to Mark (Mark 16:12), always the same. For the vision and perception of this mode of being, the eye needs special training and preparation. Though the eyes of love are the quickest to discern these wondrous realities, yet the vision tarries, and is for an appointed time, and even they who ultimately see have to wait for it.

Parallel Commentaries ...


When she had said
εἰποῦσα (eipousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this,
Ταῦτα (Tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

she turned
ἐστράφη (estraphē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 4762: Strengthened from the base of trope; to twist, i.e. Turn quite around or reverse.

around
ὀπίσω (opisō)
Adverb
Strong's 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
θεωρεῖ (theōrei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

standing [there];
ἑστῶτα (hestōta)
Verb - Perfect Participle Active - Accusative Masculine Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

[but]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

she did not recognize
ᾔδει (ēdei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

it was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Jesus.
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


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NT Gospels: John 20:14 When she had said this she turned (Jhn Jo Jn)