What is the meaning of Luke 5:33? Then they said to Him • The “they” refers to critics observing Jesus’ ministry, likely including some Pharisees and disciples of John (cf. Matthew 9:14; Mark 2:18). • Their approach is confrontational: instead of asking “why,” they start with a charge. This reveals hearts more interested in accusing than understanding (Luke 5:21; 6:7). • Speaking “to Him” shows that Jesus Himself—not merely His followers—is their real target. John’s disciples • John the Baptist’s followers were known for rigorous devotion, reflecting John’s call to repentance (Luke 3:3; John 3:25). • Their fasting fit John’s preparatory role, urging Israel to mourn sin and anticipate Messiah. • The critics use John’s group to pressure Jesus, implying that genuine spirituality must mirror John’s austerity. and those of the Pharisees • Pharisees fasted twice a week (Luke 18:12), adding human tradition to the Law (Zechariah 7:5). • Their public fasting often sought human applause rather than God’s pleasure (Matthew 6:16–18). • By coupling John’s disciples with Pharisees, the speakers lump all “serious” religious people together, setting up a comparison to Jesus’ disciple community. frequently fast and pray • Fasting and prayer are good gifts when done for God’s glory (Joel 2:12–13; Acts 13:2–3). • Yet frequency alone does not equal faithfulness; God desires obedience over ritual (Isaiah 58:3–6; Hosea 6:6). • The charge suggests that outward rigor is the benchmark of devotion—an assumption Jesus will overturn. but Yours • The contrast is sharp: “Yours” sets Jesus’ disciples apart as a distinct community formed around His presence (John 15:5). • Critics expect conformity; Jesus is forging something new (Luke 5:36–38). keep on eating and drinking • Continuous tense (“keep on”) paints a picture of joyful fellowship. With Messiah present, the appropriate response is celebration, not mourning (Luke 5:34–35; John 2:1–11). • Eating together anticipates the messianic banquet (Isaiah 25:6; Revelation 19:9). • Their freedom is not license for indulgence but evidence of the new covenant reality breaking in (Romans 14:17; Colossians 2:16–17). summary Luke 5:33 records critics challenging Jesus because His disciples feast while others fast. Their accusation measures spirituality by visible austerity. Jesus’ answer (vv. 34–35) reveals the deeper truth: when the Bridegroom is present, rejoicing is fitting. Fasting has its place, but joy in Christ defines the new era He inaugurates. |
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