What does Psalm 59:1 mean?
What is the meaning of Psalm 59:1?

For the choirmaster

- These opening words show that the psalm was intended for public worship, underscoring that David’s personal cry is also meant to instruct and encourage the congregation (cf. Psalm 4, “For the choirmaster; with stringed instruments”).

- By placing the psalm in the hands of the choirmaster, David signals confidence that God’s faithfulness to him will be celebrated and remembered by all God’s people (cf. Psalm 66:1–4).


To the tune of “Do Not Destroy.”

- The same tune title appears in Psalm 57, 58, and 75, suggesting a well-known melody associated with God’s powerful intervention.

- Each “Do Not Destroy” psalm highlights God’s preservation of His servant in the face of deadly threat, making the tune itself a reminder of divine protection (cf. Psalm 57:3, “He will send from heaven and save me”).

- The phrase hints that David’s plea is not only for himself but for God’s purposes in him—asking the Lord to spare what He has chosen to use (cf. Isaiah 65:8).


A Miktam of David

- Six psalms carry this heading (16, 56–60). They share themes of refuge and covenant confidence.

- Psalm 16:1, another miktam, opens, “Preserve me, O God, for in You I take refuge.” The similarity ties Psalm 59:1 to a broader testimony: God guards those who belong to Him.

- “Miktam” is traditionally viewed as “a golden psalm,” underscoring its enduring worth and reliable truth.


When Saul sent men to watch David’s house in order to kill him

- The historical setting Isaiah 1 Samuel 19:11–17. Saul’s soldiers surrounded David’s home, but Michal helped him escape through a window.

- David writes while under literal surveillance—his life hanging in the balance—so every word springs from lived experience, not mere poetry.

1 Samuel 18:29 shows Saul’s growing fear and hostility.

1 Samuel 19:10 records Saul’s earlier attempt to pin David with a spear.

- This context reinforces that God’s deliverance is not theoretical; He acts within concrete circumstances.


“Deliver me from my enemies, O my God;” (Psalm 59:1a)

- “Deliver” is David’s first request. He looks past human options straight to the Lord, echoing Psalm 18:17, “He rescued me from my powerful enemy.”

- By addressing God personally (“my God”), David claims covenant relationship (cf. Exodus 3:6; Psalm 31:14).

- The plural “enemies” shows multiple, relentless foes; yet one Deliverer suffices (cf. Psalm 34:19).


“protect me from those who rise against me.” (Psalm 59:1b)

- “Protect” pictures God as a fortified stronghold (cf. Psalm 18:2, “The LORD is my fortress”).

- “Those who rise against me” recalls consistent biblical language for adversaries opposing God’s anointed (cf. Psalm 27:12; Acts 4:26–27).

- David’s paired requests—deliverance and protection—model a balanced prayer: rescue from past and present danger, and shielding from future assault (cf. Psalm 143:9).


summary

Psalm 59:1 captures David’s urgent, twofold plea—“Deliver me… protect me”—set against the real threat of Saul’s assassins. The superscription grounds the verse in corporate worship, a familiar tune of divine preservation, and a historic crisis that showcases God’s faithfulness. By entrusting himself to “my God,” David affirms that covenant relationship guarantees both rescue and refuge. For every believer facing opposition, the verse invites the same confident cry: the Lord who once delivered David still stands ready to safeguard His people.

How does Psalm 58:11 address the problem of evil and suffering?
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