Why is favoritism against God's law?
Why is favoritism considered a violation of God's law according to James 2:9?

Setting the Scene

James writes to dispersed believers dealing with real-life tensions between rich and poor. In chapter 2 he confronts the subtle but deadly habit of showing preference to the well-dressed while sidelining the needy.


Examining the Verse

“ But if you show favoritism, you sin and are convicted by the law as transgressors.” (James 2:9)


How Favoritism Violates God’s Law

• It is called “sin” outright—no mitigating circumstances.

• The act makes us “transgressors,” literally law-breakers, placing us in the same category as thieves or adulterers (see vv.10-11).

• God’s law reflects His character; showing partiality contradicts His impartial nature.

• Favoritism assigns value based on externals, denying the image of God equally stamped on every person (Genesis 1:27).

• It fractures the unity Christ purchased with His blood, creating divisions He came to abolish (Ephesians 2:14-16).


The Royal Law of Love

James 2:8 points to the “royal law” from Leviticus 19:18: “Love your neighbor as yourself.” Favoritism violates this law because:

• Love seeks the good of all neighbors, not just the impressive ones.

• Preference for one neighbor inherently means neglect of another, contradicting love’s impartial reach.

• By breaking the principal command that sums up interpersonal righteousness, we place ourselves under judgment.


Connecting Scriptures

Leviticus 19:15 — “Do not show partiality to the poor or favoritism to the rich.”

Deuteronomy 10:17 — “the LORD your God…shows no partiality.”

Acts 10:34 — “God does not show favoritism.”

Romans 2:11 — “There is no favoritism with God.”

Proverbs 28:21 — “To show partiality is not good.”

Together these texts reveal a consistent divine standard: impartial justice flowing from God’s own character.


The Weight of a Single Offense

James 2:10-11 teaches that breaking one command brands a person a law-breaker. Favoritism may seem minor, yet it:

• Places us under the whole law’s penalty.

• Shows a heart willing to choose which of God’s commands to honor.

• Warns that partial obedience is disobedience.


Living It Out Today

• Evaluate interactions—greetings, seating, invitations—for subtle preferences.

• Celebrate diversity within the body; seek voices unlike your own.

• Offer tangible honor to the overlooked (Luke 14:13-14).

• Remember the gospel: Christ welcomed us when we brought nothing but need. Extending that same grace guards us from favoritism.

How does James 2:9 connect with Leviticus 19:15 on impartiality?
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