What is the Ordo Salutis?
What is the Ordo Salutis?

Definition and Overview

The term “Ordo Salutis” is Latin for “Order of Salvation.” It represents a systematic way of describing the steps by which an individual is brought from a state of sin into a right relationship with God through Jesus Christ. While the sequence of these steps can be arranged somewhat differently among theological traditions, the core idea remains that God, through His sovereign grace, initiates and completes the process of redemption.

These steps are drawn directly from Scripture, which presents salvation as a work of God that encompasses predestination, calling, regeneration, conversion (including faith and repentance), justification, adoption, sanctification, perseverance, and glorification (cf. Romans 8:29–30). Each stage fits into the cohesive biblical portrait of God’s redemptive plan.


1. Election (or Predestination)

Scripture teaches that God, from all eternity, chooses those who will be saved as an act of grace. Ephesians 1:4 states, “For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love.”

This concept appears throughout the New Testament, revealing God’s sovereignty in salvation and reaffirming that His choice rests on grace alone, not on any human merit (cf. Romans 9:15–16). Early manuscripts of Paul’s letters (such as those contained in the Chester Beatty Papyri, dated to the 2nd–3rd centuries AD) consistently testify to these themes, underscoring the historical reliability of these passages.


2. The Gospel Call (External and Internal)

God’s invitation to salvation, or the Gospel call, extends to all who hear the message of Christ’s redeeming work. Romans 10:17 affirms, “Consequently, faith comes by hearing, and hearing by the word of Christ.”

External Call: This is the proclamation of the message of Christ through preaching, teaching, personal testimony, or other avenues. Examples from archaeology include ancient inscriptions and Christian graffiti in the catacombs around Rome, which indicate how early believers publicly proclaimed the life and words of Jesus.

Internal Call: Through the Holy Spirit, the Gospel resonates in the heart of an individual, producing conviction of sin and an acute awareness of God’s grace. Jesus refers to this work in John 6:44: “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.”


3. Regeneration (Being Born Again)

Regeneration is the supernatural transformation of a person’s heart from spiritual death to spiritual life. Titus 3:5 emphasizes, “He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.”

The New Testament manuscripts, such as Papyrus 66 (a 2nd-century copy of parts of the Gospel of John), convey Jesus’ teaching that no one can see the kingdom of God unless they are born again (John 3:3). This change arises solely by the Spirit’s power and marks the beginning of a believer’s new life in Christ.


4. Conversion (Faith and Repentance)

Conversion encompasses both faith and repentance, two sides of one turning. Faith embraces Jesus as Savior and Lord; repentance renounces sin.

Faith: Hebrews 11:1 describes faith as “the assurance of what we hope for and the certainty of what we do not see.” Faith in Christ involves trusting Him alone for salvation (cf. John 3:16).

Repentance: Mark 1:15 records Jesus proclaiming, “The time is fulfilled, and the kingdom of God is near. Repent and believe in the gospel!” Turning from sin and turning to God signals a transformation enabled by God’s Spirit. Early churches in locales such as Ephesus (documented in Acts 19:18–19) illustrate this radical life change as new believers publicly forsook old practices.


5. Justification

Justification is God’s declaration that believing sinners are righteous in His sight based on Christ’s sacrifice. Romans 5:1 affirms, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.”

This status of “not guilty” is made possible by the atoning death and resurrection of Jesus. Documents like the Dead Sea Scrolls provide historical context for the Second Temple Jewish world, where the longing for atonement and true righteousness was immense. The New Testament’s message of justification by faith alone resonates against this backdrop.


6. Adoption

Scripture depicts believers as being adopted into God’s family. Galatians 4:5 summarizes it beautifully: “…to redeem those under the Law, that we might receive our adoption as sons.”

In legal terms of the first-century Roman world, adoption conferred the full rights and privileges of a natural-born child. Archaeological discoveries in Roman law texts confirm these adoption practices. Scripture’s teaching on our spiritual adoption shows believers not only forgiven but also granted the status of children of God, able to call out “Abba, Father” (Romans 8:15).


7. Sanctification

Sanctification is the ongoing process by which the Holy Spirit shapes believers increasingly into Christ’s likeness. 1 Thessalonians 4:3 says, “For it is God’s will that you should be sanctified.”

This transformation involves daily submission to God’s Word and the Spirit’s guidance (John 17:17). Believers cooperate in practical holiness through obedience, prayer, and fellowship. Scientific studies on human behavior can observe positive changes in those who commit themselves to Christ—reduced destructive habits, increased moral convictions—though the spiritual dimension far outweighs mere social or psychological change.


8. Perseverance (or Preservation of the Saints)

According to Scripture, those truly born of God will remain in the faith. Jesus promises in John 10:28, “I give them eternal life, and they will never perish. No one can snatch them out of My hand.”

God preserves His children, and they continue to abide in Him. Historical persecution accounts, from the earliest Roman Empire to modern-day contexts, demonstrate that believers have withstood trials, even unto death, by the sustaining power of God’s Spirit.


9. Glorification

Glorification is the final stage of salvation when believers receive resurrected, imperishable bodies. Romans 8:30 explains, “…those He justified, He also glorified.”

This promise rests on the historical resurrection of Jesus Christ, affirmed by multiple lines of evidence, including the empty tomb and eyewitness accounts (1 Corinthians 15:3–8). Ancient manuscripts and patristic writings (e.g., those of Clement of Rome, Ignatius, and Polycarp) corroborate the church’s earliest proclamations of the bodily resurrection, underscoring the hope of future glorification for all who are in Christ.


Unity and Cohesion of the Ordo Salutis

Throughout Scripture, these stages are interwoven. Although theologians often analyze them separately, they form a tapestry of redeeming grace. In Romans 8:29–30, Paul neatly encapsulates this flow: “For those God foreknew, He also predestined… And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.”

The consistency found across various biblical manuscripts and versions supports the historical authenticity of these doctrines. Archaeological evidence, such as early Christian inscriptions praising the saving work of Christ, and discoveries like the early Greek papyri, reinforce the claim that these teachings are not later innovations but intrinsic to the earliest Christian message.


Conclusion

The Ordo Salutis outlines the beautiful, multifaceted work of God in saving sinners. It showcases the entirety of redemption, from God’s eternal choice to the consummation of His people in glory. Each step is grounded in scriptural testimony, verified by longstanding textual and historical evidence, and ultimately points to the extraordinary grace of God revealed through Jesus Christ.

As Paul testifies in Philippians 1:6, “being confident of this, that He who began a good work in you will continue to perfect it until the day of Christ Jesus.” The Ordo Salutis offers a framework to understand and celebrate that “good work”—the gift of salvation that transforms hearts, directs lives, and rests upon the unchanging promises of the living God.

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