1. As a scientific fact, there is no more of God, His wisdom, power, or purpose, displayed in an earthquake than there is in the quiet growth of the grass in our door-yard; no more of God in the cyclone than in the perfumed breath of the flowers; no more of God in the conflagration kindled by the lightning or the volcano than in the glow of animal heat in our bodies. The steady, hardly audible, ticking of a watch reveals as much of the intelligence and purpose of its artificer as does the striking of the clock upon the steeple bell; and these alarming things in nature are but the louder striking of the mechanism of the universe. Great minds show their greatness by recognising the great in little things, recognising God in the commonplace things of daily observation. Sir David Brewster raised his hands and cried: "Great God! how marvellous are Thy works!" when he studied a tiny bit of animated matter. A distinguished naturalist wrote over his study door: "Be reverent, for God is here." Jesus illustrated the Divine Providence, not by world-shaking events, but by the clothing of the lily and the floating wing of the sparrow.

2. It is a mistake to imagine that there are any deeper lessons of man's impotence and dependence to be learned from these astounding things than ought to be learned from every. day occurrences. Fifty men were killed by the earthquake; but as many die every night in this city without the slightest tremor being observed in the earth's surface until their survivors dig their graves. Some millions of dollars worth of property was shaken down by the mysterious visitant; but the common law of decay is all the time shaking our habitations back again to original dust.

3. It is a mistake to imagine that men will lay these lessons more to heart, and seek more persistently the favour of God, because His more astounding judgments are abroad in the land. The inhabitants of Naples are not the less worldly and thoughtless because Vesuvius keeps its flag of smoke all the time flying over the city, and so frequently awakens them by the lava-burst flashing its glare through their windows. Though she sits on the quivering edge of destruction, and her children play on the mounds of buried Pompeii and Herculaneum, Naples is one of the most godless haunts on the face of the earth. The Eastern Mediterranean is on the great earthquake belt. Its islands and shores are torn by convulsions, many of them having occurred within historic times, and not a few of them within the memory of the present generation. Yet this has always been the belt of human corruption. Antioch and Cyprus, earthquake centres, were the seats of the most abominable paganism and immorality. There is an Eastern proverb: "God comes to us without bell." The deepest Divine impressions are those which are made silently upon the heart, not by wind, nor earthquake, nor fire, but by the "still small voice" of His spirit. These startling events can do no more than arrest our attention momentarily. They are like a hand touching us to awaken, but whether we are bettered or not depends upon our laying the lesson to heart, hearing within the soul the spiritual voice. Do you remember how beautifully St. speaks of God's talking with the human soul — an exquisite description of the still small voice? He and Monica were communing together about spiritual things — "We were saying to ourselves then: If the tumult of the flesh were hushed, hushed the images of earth, and waters and air, hushed also the poles of heaven, yea, the very soul hushed to herself... hushed all dreams and imaginary revelations, every tongue and every sign... and He alone should speak... if we might hear His word, not through any tongue of flesh, nor angel's voice, nor sound of thunder, nor in dark riddle of similitude... but might hear His very self... were not this to enter into the joy of the Lord?"

(Homiletic Review.)

I. THAT MEN ARE NOT BROUGHT TO ACKNOWLEDGE GOD MERELY BY OUTWARD MANIFESTATIONS OF POWER OR GREATNESS. Elijah needed this lesson. He looked to the appearance on Carmel to bring the Israelites to renounce their idolatry, and to bow to the authority of Jehovah; and because they did not he was disappointed, and his heart failed him. By what he saw at Horeb he would be convinced that outward demonstrations of power or glory were not sufficient to lead men to repentance. Our Lord, in the days of His flesh, constantly met with those who sought signs and wonders as the only means of producing faith. And the same feeling is still shown by men in the importance they attach to some outward circumstances for producing repentance — calamity, bereavement, affliction.

II. THAT OUTWARD CIRCUMSTANCES MAY BE HELPFUL IN BRINGING MEN TO ACKNOWLEDGE GOD. While some depend too much upon the outward and circumstantial, others go to the opposite extreme, and ignore them altogether in the work of God, whereas they have a place in that work. Calamity or affliction may not produce repentance, but they tend to subdue the spirit, and make it more susceptible to the work of God. They break up the fallow ground, and prepare it for the seed of truth.

III. THAT TRUE REPENTANCE IS PRODUCED BY THE VOICE OF GOD. It was when Elijah heard the "still small voice" that he wrapped his face in his mantle, and went out, and stood at the entrance of the cave.

IV. THAT CHRISTIAN WORK IS NEEDFUL TO SPIRITUAL HEALTH. Elijah was commanded to return to the wilderness of Damascus, and to do the work assigned him. He obeyed, and we never read of him wandering away again. Many Christians get low-spirited, and wander into forbidden paths, because of inactivity. Earnest work for God would restore and preserve them.

(The Study and the Pulpit.)

II. THE TRUEST REVELATION OF GOD TO MAN IS AN INTELLIGIBLE ONE. The prophet on Horeb might have been in doubt as to the full significance of the wonders with which God prefaced His presence: the "still small voice," speaking in intelligible phrase, could not be misunderstood. It was entirely reasonable that, when the revelation assumed that form, the prophet should bow in reverence and recognise the true presence of God. That there is a manifestation of God in the physical universe is true, but the revelation of Him is largely incidental. There is no evidence that God built this fine frame of nature simply or mostly to instruct men as to His character and will. It has other uses. A house incidentally expresses the tastes and wishes of its builder; but it was not built for that purpose, but to provide a family with a home. And therefore, and further, the teachings of nature in regard to God are vague and general. The truest revelation of God in regard to His character and will, is His purposed revelation — the intelligible Scriptures, given for the sole end of making men wise spiritually.

III. THE TRUEST REVELATION OF GOD TO MAN IS OFTEN, IF NOT ALWAYS, A PERSONAL ONE. The whirlwind and earthquake and fire did not seem charged with any special message to the prophet; but the voice said, "What doest thou here, Elijah?" It was personality addressing personality, and the prophet recognised the words as proceeding out of the mouth of God.

IV. THE TRUEST REVELATION OF GOD TO MAN IS A PRACTICAL ONE. "What doest thou here, Elijah?" was the burden of the "still small voice." It was a charge that the prophet was away from duty, and an urgency for him to resume his deserted place. There is something of instruction in the Gospel, but more of incitement. It comes to sinful men, and says, Repent; to doubting men, and says, Believe; to serving men, and says, Run, strive, fight. There are no bowers of ease for idle men in this book; no cradles of inaction where they may rock and dream; no empty chambers where they may spin their gossamer webs of speculation. To every man, this Scripture comes with its call to immediate and earnest action.

(Monday Club.)

I. THAT THE DIVINE WORKING IN NATURE IS INTENDED BY GOD TO PREPARE MEN FOR A HIGHER REVELATION. This was the intention of the miracles of Christ.

II. WHEN MEN REVERENTIALLY LISTEN TO THE LOWER FORMS OF TEACHING, GOD GIVES THEM THE HIGHER REVELATION. Nicodemus allowed the teaching of Christ in His miracles to bring conviction of His Divine mission to his heart (John 3:2); how willingly the Saviour led him into the deeper mysteries of His kingdom (ver. 16).

III. THAT ALTHOUGH THE PHYSICAL POWER OF GOD IS STRONG ENOUGH TO TERRIFY MEN INTO SUBMISSION, HE WILL HAVE THEM BROUGHT TO OBEDIENCE BY MORAL SUASION. The prophet longed for the eternal overthrow of the forces of evil, by what we may call God's physical omnipotence.

(Outlines from Sermons by a London Minister.)

     4860   wind

1 Kings 19:1-11

     5831   depression

1 Kings 19:3-21

     8131   guidance, results

1 Kings 19:7-15

     8150   revival, personal

1 Kings 19:9-13

     5548   speech, divine

1 Kings 19:9-18

     5092   Elijah

1 Kings 19:11-12

     4820   earthquake
     5828   danger

1 Kings 19:11-13

     4254   mountains

What Doest Thou Here?
"And, behold, the word of the Lord came unto him, and he said unto him, What doest thou here, Elijah?"--1 KINGS xix. 9. There is a sound of rebuke in these words. They seem to imply that the lonely mountain of Horeb was not the place in which God expected to find such a servant as Elijah, and that there should be no indefinite tarrying, no lingering without an aim in such a solitude. As you read the familiar history you see how the record of the prophet's retirement and his vision in Horeb is a …
John Percival—Sermons at Rugby

God's Gentle Power
"And behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord, but the Lord was not in the earthquake: and after the earthquake a fire, but the Lord was not in the fire: and after the fire a still small voice. And it was so. when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And behold, there came a voice unto him, and said, What doest thou here, Elijah?"--1 Kings 19:11-13. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

"Therefore, Brethren, we are Debtors, not to the Flesh, to Live after the Flesh,"
Rom. viii. 12.--"Therefore, brethren, we are debtors, not to the flesh, to live after the flesh," &c. All things in Christianity have a near and strait conjunction. It is so entire and absolute a piece, that if one link be loosed all the chain falls to the ground, and if one be well fastened upon the heart it brings all alongst with it. Some speak of all truths, even in nature, that they are knit so together that any truth may be concluded out of every truth, at least by a long circuit of deduction …
Hugh Binning—The Works of the Rev. Hugh Binning

A Solemn Address to those who Will not be Persuaded to Fall in with the Design of the Gospel.
1. Universal success not to be expected.--2-4. Yet, as unwilling absolutely to give up any, the author addresses thou who doubt the truth of Christianity, urging an inquiry into its evidences, and directing to prayer methods for that purpose.--5 Those who determine to give it up without further examination.--6. And presume to set themselves to oppose it.--7, 8. Those who speculatively assent to Christianity as true, and yet will sit down without any practical regard to its most important and acknowledged …
Philip Doddridge—The Rise and Progress of Religion in the Soul

What Doest Thou Here?
'Then said the princes of the Philistines, What do these Hebrews here!'--1 SAMUEL xxix. 3. 'The word of the Lord came to him, and He said unto him, What doest thou here, Elijah?'--1 KINGS xix. 9. I have put these two verses together, not only because of their identity in form, though that is striking, but because they bear upon one and the same subject, as will appear, if, in a word or two, I set each of them in its setting. David was almost at the lowest point of his fortunes when he fled into …
Alexander Maclaren—Expositions of Holy Scripture

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those …
Philip Doddridge—Practical Discourses on Regeneration

The Uses of the Law
Yet, pardon me my friends, if I just observe that this is a very natural question, too. If you read the doctrine of the apostle Paul you find him declaring that the law condemns all mankind. Now, just let us for one single moment take a bird's eye view of the works of the law in this world. Lo, I see, the law given upon Mount Sinai. The very hill doth quake with fear. Lightnings and thunders are the attendants of those dreadful syllables which make the hearts of Israel to melt Sinai seemeth altogether …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore, …
Lewis Bayly—The Practice of Piety

Of the True Church. Duty of Cultivating Unity with Her, as the Mother of all the Godly.
1. The church now to be considered. With her God has deposited whatever is necessary to faith and good order. A summary of what is contained in this Book. Why it begins with the Church. 2. In what sense the article of the Creed concerning the Church is to be understood. Why we should say, "I believe the Church," not "I believe in the Church." The purport of this article. Why the Church is called Catholic or Universal. 3. What meant by the Communion of Saints. Whether it is inconsistent with various …
John Calvin—The Institutes of the Christian Religion

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus …
Lewis Bayly—The Practice of Piety

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,"
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father," &c. The gospel is an entire uniform piece, all the parts of it are interwoven through other, and interchangeably knit together, so that there can be no dividing of it any more than of Christ's coat that was without seam. If you have it not altogether by the divine lot, you cannot truly have any part of it, for they are so knit together, that if you disjoin …
Hugh Binning—The Works of the Rev. Hugh Binning

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8, …
Philip Doddridge—The Rise and Progress of Religion in the Soul

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I …
Robert Lee Berry—Adventures in the Land of Canaan

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to …
John Calvin—The Institutes of the Christian Religion

Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put …
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews