When Jehoshaphat came into contact with Ahab, he encountered a man who was more than his match in respect of policy. Indeed, he may be said to have fallen readily into the trap which his neighbour laid for him. Ahab received him as his guest with ostentatious hospitality; and when Jehoshaphat was in a grateful and perhaps elated mood, he proposed a combination in which they were to share the risks and losses, but not to divide the gains. To this the King of Judah unwisely consented. The "offensive alliance" was a mistake on his part. Simple straightforwardness needs to be flanked with some wariness or natural sagacity, otherwise it may lead us into compromising and even ruinous situations. In the conduct of our life, it is of very great importance that we should not show unwariness in -

I. THE FORMATION OF OUR FRIENDSHIPS, Jehoshaphat did an unwise thing in forming a friendship with Ahab; intimacy with such a man could not possibly end in his own elevation. We should not "love them that hate the Lord" (see homily on 2 Chronicles 19:2). In nothing is it more needful to show wariness and wisdom than in the choice of our friends; a mistake here means bitter disappointment, unimaginable misery, and, in all likelihood, spiritual deterioration if not positive ruin. Be slow to bind this bend. of friendship, which may, indeed, be a link to every good thing that blesses us, but which may be a fetter that chains us to every bad thing that curses and degrades us.

II. THE ENCOUNTERING OF SOCIAL PERILS. Whether or not Jehoshaphat suffered from the blandishments and allurements of the court where Jezebel was queen, we do not know. Certainly he ought to have thought twice before he exposed himself and his attendants to that serious peril. How much of social peril can we meet and master? That is a question which every man must answer for himself. But it is clear that a very large number of human souls have overestimated their capacity for resistance. The degenerating influences of a society which is not Christian, but worldly, or vicious, are a power which we must only encounter with the utmost circumspection. We may take counsel here of Ahab himself (1 Kings 20:11). Men go airily and easily to the contest with those social forces, and they come out of the conflict worsted and wounded, perhaps even unto death. Be wary here, for you stand in a "slippery place."

III. THE UNDERTAKING OF OUR ACHIEVEMENTS. Very readily, to all appearance, Jehoshaphat acceded to Ahab's proposal (ver. 2). But it was one involving himself, his family, his princes, and his people in great hazards. Syria was a power not at all to be despised, and, except the Lord appeared on their behalf, they would most likely be defeated. And what reason had Jehoshaphat to conclude that he would have the arm of Jehovah on his side when he was going hand-in-hand with such a man as Ahab? It was a very doubtful procedure; and the haste with which it was agreed. upon showed no sagacity at all. Before we adopt our neighbour's proposal we should weigh well all its probable and, so far as we can tell, its possible consequences; and not those which affect ourselves only, but those also which affect our kindred and connections. We may go "with a light heart ' into an enterprise that means nothing less than disaster. Before undertaking anything of importance, there should be

(1) careful consideration, looking at the subject from all points of view;

(2) consultation with the wise and good;

(3) prayer for Divine guidance.

IV. THE REGULATION OF OUR CHRISTIAN LIFE. Some men leave the retention of their spiritual integrity almost wholly to their good impulses. But this is a rash and perilous course. It is, indeed, the foolish and often fatal absence of all method. He who has the wariness which is wisdom, will adopt and maintain carefully regulated habits of devotion and of self-culture. - C.

Micaiah declared the visions revealed to him by the Spirit of God.

I. THE SHEEPHERDLESS PEOPLE.

II. THE PARABOLIC PROVIDENCE.

1. A picture of God's supremacy.

2. An insight into supernatural ministry. "All the host of heaven" ready to serve.

3. An interpretation of the events of history.

(J. Wolfendale.)