2 Chronicles 29:24
And the priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.
Sermons
Confession, Propitiation, ConsecrationW. Clarkson 2 Chronicles 29:20-24
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36














By the sacrifices now offered to Jehovah, by the sin offerings and the burnt offerings, the king and the representatives of the people laying their hands upon the heads of the slain animals (ver. 23), three distinct sentiments were expressed, three several spiritual states were passed through - confession of sin, atonement offered for sin, consecration of themselves to the service of God. Here was made the most public and solemn acknowledgment that could be made of the guilt which the nation had incurred by its apostasy; here was an appeal made to the mercy of God in his appointed way of sacrificing the goats and of laying the hand upon their heads; and here was, through the burnt offerings, a formal and deliberate dedication of themselves to Jehovah for the future. These three experiences are the radical and essential experiences through which penitent and godly men must always pass.

I. CONFESSION. Not always, not often national, as on this occasion (text). Net always, not often now, admission of idolatrous reaction. But always confession of sin - of departure from God, of the neglect of his holy will, of a rebellious exalting of our will against his, of unlikeness to him in the spirit we have been breathing and in the principles on which we have been acting, of doing or saying or being that which has grieved his Holy Spirit. And our confession of sin is likely to be heard and accepted, not because it is couched in the most approved language, but because it is the most simple and honest utterance of our hearts.

II. PROPITIATION. Not that God asks now of us a sacrifice for sin. There has been "one sacrifice [offered] for sins for ever." He is "the Propitiation for the sins of the whole world." But we come to plead that one Sacrifice as offered for our sins; we come to God to pray that that one Propitiation may be accepted on our behalf. We come to "lay our hand on that dear head" of Christ, the Lamb of God. We ask that the abounding and abiding mercy of God may, for his sake, cover our guilt and rest upon our soul And thus, by a living faith, we apply and appropriate to ourselves "the common salvation" - that "righteousness which is through the faith of Christ." Thus is our sin "borne away" into the land of utter forgetfulness, and we ourselves are "brought nigh by the blood of Christ."

III. CONSECRATION. The consumption of the entire animal in the burnt offering symbolized the entire consecration of the offerer to the Lord. This was the significance of those offerings now presented (ver. 24). Hezekiah and his people now offered themselves anew unto the Lord God of their fathers. Their sin being purged, themselves having been forgiven and accepted, they dedicated themselves to God for the coming time. With us:

1. Consecration attends our entrance upon the Divine life; when we seek the mercy of God in Christ Jesus, we "yield ourselves unto God as those alive from the dead."

2. Consecration is a spiritual act continually renewed. It should be an act in which we offer to our Divine Redeemer our whole selves;

(1) our entire nature (body and spirit);

(2) our whole life, thenceforwards - at all times, in every sphere, under all conditions. - C,

Now they began on the first day of the first month
Let us consider —

I. THE WORK DONE (vers. 18, 19). What a grand work of an analogous character is thereby suggested — as a work, that may possibly be accomplished in the beginning of this year (1 Corinthians 3:16).

II. HOW IT CAME TO PASS THAT IT WAS DONE, AND "DONE SUDDENLY".

1. "God has prepared the people" (ver. 29).

2. In so doing He had rendered the priests and Levites greatly useful (vers. 12-16).

3. King Hezekiah greatly influenced the spirit of the priests, the Levites, and the people, as evident from the character of his address (vers. 5-11). But "there is another king, one Jesus," who builds the temple of the Lord, and cleanses it, to whom we are all invited to look, and who "shall bear the glory."

III. SOME IMMEDIATE RESULTS.

1. A great impulse given to the spirit of worship (vers. 28-30).

2. Extension of a spirit of liberality in connection with the worship and service of the Lord (ver.35).

3. Great joy. And that how valuable!

(1)In itself.

(2)In relation to moral improvement — for "the joy of the Lord is your strength."

(3)In relation to trials (Hebrews 3:17, 18).

(4)In relation to usefulness (Psalm 51:12, 13).

People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Altar, Atone, Atonement, Blood, Burned, Burnt, Burnt-offering, Commanded, Death, Goats, Killed, Offering, Ordered, Orders, Presented, Priests, Purged, Purification, Reconciliation, Sin, Sin-offering, Slaughter, Slaughtered
Outline
1. Hezekiah's good reign.
3. He restores religion
5. He exhorts the Levites
12. They sanctify themselves, and cleanse the house of God
20. Hezekiah offers solemn sacrifices,
24. wherein the Levites are more forward than the priests

Dictionary of Bible Themes
2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:15-31

     8271   holiness, purpose

2 Chronicles 29:20-24

     4615   bull

2 Chronicles 29:21-24

     6648   expiation

2 Chronicles 29:22-24

     7454   sprinkling

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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