2 Kings 15:37
(In those days the LORD began to send Rezin king of Aram and Pekah son of Remaliah against Judah.)
Sermons
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
A Good ReignJ. Orr 2 Kings 15:32-38














In welcome contrast with the character of the reigns we have been considering, stands this of Jotham, who walked in the footsteps of his father in all that was right.

I. JUDAH WELL GOVERNED.

1. Rule in the fear of God. Jotham proved an excellent ruler. He took warning from his father's example, and "prepared his ways before the Lord his God" (2 Chronicles 27:6). His reign, indeed, was a brief one compared with his father's, and, had time been given, he might have backslidden as had his predecessors. But, so far as it went, his conduct was blameless, except that the high places were still unremoved. If we assume that Jotham's years of rule are reckoned from the time when he took his father's place in the public administration, he cannot have reigned alone for more than five or six years.

2. Religion honored. It is told of him, negatively, that he did not, like his father, enter into the temple of the Lord (2 Chronicles 27:2), and positively, that "he built the higher gate of the house of the Lord." Whereas a wicked ruler like Athaliah broke down the temple, this good king set himself to adorn and strengthen it. In this he showed a laudable zeal for God's honor.

3. The kingdom strengthened. Jotham strengthened the kingdom of Judah in many other ways - by just administration, by extensive works of building, by subjugation of enemies, etc. (2 Chronicles 27:3-6). If the annals of this reign, "written in the book of the chronicles of the kings of Judah," could be recovered, they would show Jotham to be one of the best kings Judah ever had - a worthy son of a very able father. Such rulers are a blessing to a country. Their loss is to be deplored, for there is no guarantee that their successors will be like them. From Jotham to Ahaz the descent is great.

II. JUDAH THREATENED.

1. A discordant note. It is said in Chronicles that, notwithstanding Jotham's enlightened and righteous government, "the people did yet corruptly" (2 Chronicles 27:2). It is not easy to purge out evil leaven when once it has got into a community; and the worship of the high places gave opportunity for evil practices to develop themselves away from the center, which was more under the king's eye. The pictures Isaiah now begins to draw for us show that the corruption was not slight.

2. Threatened invasion. To this inward corruption of the people may be attributed the chastisements which God now saw fit to send on Judah. In Jotham's reign they but begin, but in the reign of Ahaz they develop to considerable proportions. In the text we are simply told, "In those days the Lord began to send against Judah Rezin the King of Syria, and Pekah the son of Remaliah." These two kings, as we shall subsequently see, had designs upon the throne of Judah. Chastisement is the more deserved when great privileges are given and fail to be improved. - J.O.

And carried them captive to Assyria.
A very humbling expression! But this is an aspect of providence we cannot afford, if we be wise men, to ignore. Tiglath-pileser, King of Assyria, came and carried away all these people captive to Assyria — simply "carried" them. When men have lost their soul, their spirit, their fire, they are simply carted away like so many hundredweights and tons of dead matter. We are not men if we have lost manliness — in other words, if we have lost the indwelling Spirit of God, the force eternal, the seal Divine; we are not then conquered, because to be "conquered" would imply some measure of calculated and rational resistance — we are simply carried away, borne off, as men might carry dead matter. This is the lot of all nations that forget God: this is the lot of every man whose heart ceases to be the sanctuary of the living Spirit: he is but so much bulk; name him in pounds avoirdupois, report him in so many inches and feet of stature and girth; — he has grieved the Spirit; he has quenched the Spirit; henceforth he is to be driven as one of a herd of dumb cattle; he is to be carried as if he were but so much flesh.

(J. Parker, D. D.)

People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Amram, Aram, Begun, Judah, Pekah, Remaliah, Remali'ah, Rezin, Syria
Outline
1. Azariah's good reign
5. He dying a leper, is succeeded by Jotham
8. Zachariah the last of Jehu's generation, reigning ill, is slain by Shallum
13. Shallum, reigning a month, is slain by Nenahem
16. Menahem strengthens himself by Pul
21. Pekahiah succeeds him
23. Pekahiah is slain by Pekah
27. Pekah is oppressed by Tiglath-pileser, and slain by Hoshea
32. Jotham's good reign
36. Ahaz succeeds him

Dictionary of Bible Themes
2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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