In the view of his followers, David was the lamp (Hebrew, naer) or glory of the nation, and the continuance of his life and reign was essential to its welfare. This is a striking testimony to their estimate of his personal character and faithful and prosperous rule. Similar language is used of others. "He was the lamp that burueth and shineth," etc. (John 5:35; John 8:12; Matthew 5:14). And every faithful servant of God is "a light giver in the world" (Philippians 2:15). Such a lamp is -

I. KINDLED BY THE GRACIOUS HAND OF GOD, the true Glory of Israel, the Father of lights, the Fountain of life and light (Psalm 36:9). None are so ready to recognize dependence upon God for life and all good as the devout man himself.

"Thou art my Lamp, O Jehovah,
And Jehovah enlightens my darkness."

(2 Samuel 22:29; Psalm 18:28; Psalm 27:1.) David's regal life and actions were the light which the grace of God had kindled for the benefit of Israel. Whatever his gifts, his graces, his position, his success, they am all humbly, gratefully, and constantly ascribed to their Divine Source by the faithful servant; and, whilst we admire him, we should "glorify God in him" (1 Corinthians 15:10; Galatians 1:24).

II. CONDUCTIVE TO THE REAL WELFARE OF MEN. "Neither do men light a lamp and put it under the bushel," etc. (Matthew 5:15).

"Heaven does with us as we with torches do,
Not light them for themselves," etc.

(Measure for Measure,' act 1 sc. 1.) By his counsel, his example, his endeavours, his prayers, he renders invaluable service to others in directing them in perplexity and peril; preserving them from error and evil; stimulating them to effort and conflict; and contributing to their safety, prosperity, and lasting happiness.

III. EXPOSED TO IMMINENT DANGER OF EXTINCTION. The light is liable to be quenched. Life is always precarious; the life of some peculiarly so; like that of David when he went down into the conflict (vers. 15, 16; 2 Samuel 5:17-25), waxed faint, and was set upon by the giant Ishbi-benob, in a new suit of armour. And it is not only natural life, but also moral and spiritual life, that is beset by danger. The part which a good man takes in the conflict between good and evil attracts the attention of his adversaries, makes him a special object of attack (1 Kings 22:31); his efforts are exhausting, and his zeal is apt to consume him (Psalm 69:9; Psalm 119:139). "Ernestus, Duke of Luneburg, caused a burning lamp to be stamped on his coin, with these four letters, A.S.M.C., by which was meant, Aliis serviens meipsum contero, 'By giving light to others I consume myself'" (Spencer).

IV. WORTHY OF BEING HIGHLY ESTEEMED, carefully sustained, and zealously guarded. "And Abishai succoured him, and he [Abishai, or perhaps David, ver. 22] killed him," etc. The preserving care of God (2 Samuel 8:14) does not render needless human sympathy, assistance, prudence, resolution (2 Samuel 18:3). He who freely spends his strength and risks his life for others ought to be esteemed, considered, defended, and helped by them (1 Thessalonians 5:12, 23; 2 Thessalonians 3:2; Hebrews 13:17); and, herein, they also benefit themselves and the whole community. "If any man serve me, let him follow me," etc. (John 12:26-28). - D.

If his master bids him perform exploits too hard for him, he draws upon the resources of omnipotence, and achieves impossibilities. Wellington sent word to his troops one night: "Cindad Rodrigo must be taken to-night." And what do you think was the commentary of the British soldiers appointed for attack? "Then," said they all, "we will do it." So, when our great Captain sends round, as He doth to us, the word of command, "Go ye into all the world, and preach the Gospel to every creature," if we were all good soldiers of the Cross, we should say at once, "We will do it." However hard the task, since God Himself is with us to be our Captain, and Jesus the Priest of the Most High is with us to sound the trumpet, we will do it in Jehovah's name.

( C. H. Spurgeon.)