Ezekiel 22:3
and tell her that this is what the Lord GOD says: 'O city who brings her own doom by shedding blood within her walls and making idols to defile herself,
Sermons
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16














Patriot as he was, Ezekiel was not, like some sincere patriots, blind to his country's faults. His conscience and judgment were enlightened, and his emotional nature was rendered especially sensitive, so that a just and deep impression was made upon his mind by the contemplation of his countrymen's errors and iniquities. Leaders of public opinion, teachers of the time, are ever in danger of flattering those among whom their lot is cast, with whom their interests are identified. Yet Ezekiel proves himself to have the true spirit of the prophet, who rises superior to this temptation, and whose motto is, "Be just, and fear not!"

I. THE REASONS FOR REPROACH EXISTING IN THE MORAL CONDITION OF THE INHABITANTS OF JERUSALEM. The catalogue of the people's sins is both a long and an awful one. It suffices to mention these as boldly charged upon them by the faithful prophet of the Lord.

1. Idolatry.

2. Violence and murder.

3. Disregard of parents.

4. Oppression of strangers, of the widows and fatherless.

5. Profanation of the sabbath.

6. Lewdness and vile indulgence of lust.

7. Bribery.

8. Extortion.

Was ever such an indictment brought against a community? The marvel is, not that the threatened judgment came, but that it was so long delayed.

II. THE REPROACH AS BROUGHT BY MEN AGAINST THE INHABITANTS OF JERUSALEM. It certainly seems strange, all but incredible, that the highly favored Jerusalem should be famed among the very heathen for degradation in iniquity and moral debasement. But the language of Ezekiel is explicit; and he would be more likely to soften than to exaggerate the charge. Jerusalem a reproach, a mocking, infamous, defiled, full of tumult! How are the mighty fallen! The city of the great King, the seat of the temple of Jehovah, the home of the consecrated priesthood, - infamous among the surrounding idolaters for flagitious violation of those very moral laws which the city was consecrated to conserve!

III. THE REPROACH BROUGHT BY GOD AGAINST THE INHABITANTS OF JERUSALEM. The simple dignity of the Divine reproach is beyond all rhetoric, all denunciation. "Thou hast forgotten me, saith the Lord God." Here, indeed, was the real secret of the defection and rebellion, of the vices and crimes of the sons of Israel Had they kept Jehovah in memory, they would have kept themselves free from the errors and. the follies into which they fell. After all that the Lord had done for them, after all his forbearance and long-suffering, they nevertheless forgot him! There was but one hope for Jerusalem, but one way of recovery and restoration - that they should bring again to memory him whom they had not only forsaken, but forgotten. - T.

Thou art the land that is not cleansed, nor rained upon in the day of indignation.
We propose to speak concerning the special instruction which the prophet received to intimate her state. It was not communicated to him as a secret, or whispered in the ears of a few select friends. A commission is prefixed, by, which he was commanded to proclaim the state of the land in the public ear: "Son of man, say unto her, Thou art the land that is not cleansed, nor rained on in the day of indignation." On several considerations this solemn formality was necessary.

1. It was necessary on account of the stiffness and haughtiness of the people. In the temper of every backsliding church pride is a reigning corruption; but among the peculiar people, it appears at that time to have risen to the highest elevation of vanity and guilt. Blown up by lying divinations, and full of extravagant notions of their own importance, they persuaded themselves that peculiar privileges could not be forfeited, nor an everlasting possession alienated and transferred. But the Lord, having declared by the mouth of Jeremiah that He would mar the pride of Judah, and the great pride of Jerusalem, sent fresh instructions unto Ezekiel in Babylon to carry on the approaches, and to invest and storm the stronghold of the national pride.

2. This solemn formality was necessary on account of the depravation of national manners, and the inefficacy of means which had been used to retrieve national honour. Kings, princes, and judges, priests, prophets, and people, despised exhortation and warning, and humbled not themselves under correction and chastisement. In this state of depravation and impurity the day of indignation found the land, and its filthiness increasing, and hardening under the heart, Ezekiel, a little after the delivery of the message sent him in the text, added Ezekiel 24:12-14.

3. This solemn formality was necessary to justify the violent measures that were to be adopted for removing the barrenness and filth of the land. Milder expedients to correct the depravity and recover the glory of the nation being used without effect, violent measures became necessary, and were actually pursued. Lamentations 2:6. Under church and state the spirit of judgment and the spirit of burning kindled and devoured together the thorns and the briars in both. These measures of justice and violence were communicated to Ezekiel, in a message which stands recorded before the text (Ezekiel 22:18-22).

4. The solemn formality of a special message concerning the state of the land in the day of indignation was necessary, to contrast the singularity of her mercies with the singularity of her sins. Terms and expressions very uncommon are used concerning their sufferings. Proverb, by-word, derision, scorn, reproach, taunt, hissing, laugh stock, astonishment, curse are bitter expressions which frequently occur, and have a dreadful reality in their history. Now, from the justice and equity of the Lord their God we may infer that people, whom in His wrath He made a derision to the world, had made themselves a scandal and abhorrence to the world by their crimes.

5. This solemn formality was necessary to stop the mouths of that murmuring and gainsaying people, and to cut off occasion of complaining as if they had been surprised or taken unawares. The corrupt and filthy state of the land, which was become a nuisance to the world, had been set forth in the plainest language, and as it resisted ordinary means of cleansing, an example was necessary for the honour of the God of the land, the God of the whole earth; but before He made the example, this instruction is sent to Ezekiel, "Son of man, say unto her, Thou art the land that is not cleansed," etc.Application —

1. After hearing the state of the land of Judah described, are ye highly elevated? Believers, the glory of the Most High over all the earth, breaking forth in the execution of judgment upon the land of Judah in the day of His indignation, is the glory of our God. In His glory "our God is a consuming fire"; and in His glory our "God is love"!

2. After reading and hearing the state of the land of Judah in the day of indignation, are ye deeply humbled? Next to Gethsemane and Golgotha, where sin and wrath met upon the Son of God, stand the city of Jerusalem and the land of Judah, where iniquity set its throne, and wrath poured itself into the cup of fury full of mixture. About this humbling monument we will walk, and view it on every side, looking upon Him whom we have pierced, and whom "God hath made to be sin or us, that we might be made the righteousness of God in Him."

3. After reading and hearing the state of the land of Judah in the day of indignation, are ye rejoicing in hope? With Israelites, Gentiles are now fellow heirs, and of the same body, partakers of the promises of God in Christ by the Gospel, and drink the waters of the river whose streams made Jerusalem a rejoicing and her people a joy. The river of consolation flowing out of the promises of Messiah, the heat of indignation could not dry up. Flowing through the blood and fire and ashes of Jerusalem, it deepened and widened, and filled its course, till at last it run over the mountains of Jerusalem, spread itself into the valleys of the Gentiles, and in deserts and wildernesses poured into families and churches the water of life.

4. After reading and hearing the state of the land of Judah in the day of indignation, are we trembling with fear? To infidels and atheists, to sinners in Zion and hypocrites in heart, wrath is an object of fearful and certain apprehension. Against all ungodliness and unrighteousness of men who hold the truth in unrighteousness, it is revealed, and unless they hide themselves in the Saviour, even Jesus who delivered us from the wrath to come, it will fall, either in this or the other world, or in both, in a destroying storm.

5. After reading and hearing the state of the land of Judah in the day of indignation, are ye established in the faith of the providence of God? By the judgment which He executeth the Lord is known, and known not only to live but to reign.

6. After reading and hearing the state of the land of Judah in the day of indignation, are we prepared unto every good work? Exhortations to good works were disregarded by that gainsaying and perverse race of evil-doers. Show yourselves to be men of spirit and business, men full of faith and of good works. If a day of indignation be coming, where should we be found? Under the righteousness of Christ, and at our business. Do ye look for it? what manner of persons ought ye to be in holy conversation and godliness?

(A. Shanks.)

Water is a natural mirror, and when men look into it face answereth to face. Scripture is a spiritual mirror, and when we look into it, church answereth to church, and one generation of evil-doers to another.

1. Errors and heresies of the most pernicious quality are appearing amongst us, and perverting and corrupting multitudes from the simplicity that is in Christ. Fools who adore no Creator, believe no providence, and fear no Judge, walk on every side; and against God, in whom they live and move and have their being, utter many blasphemous words. By some who profess to know God, the revelation of His will in the holy Scriptures is rejected; and by others who acknowledge the inspiration of these holy writings, truths revealed in them are denied and misrepresented.

2. Truth, where it is believed and preached, appears to have purifying influence on very few. Where converting and healing doctrine is preached, few appear to be converted and healed; and Holy Scripture itself, which shows unto men the way of salvation, is either neglected by the greatest part who acknowledge its inspiration, or read without faith and love and profit to their souls.

3. Under the dispensations of providence, our principles and manners are not amended. In smiling and frowning dispensations the voice of the Lord is disregarded, and our conduct is becoming worse and worse every day. The goodness of Providence, the calling of the elect out of the world, and the charter of the Son of God to the uttermost parts of the earth, are not evidences that the Lord will not enter into judgment with us for our iniquities, and the iniquities of our fathers together. Britain, like Judah, may be wiped as a man wipeth a dish, wiping it, and turning it upside down. His jealousy for His glory is not extinguished. His indignation against sin is not cooled. The threatenings in His Word are not blotted out, nor is His power to execute these abated. When He shall ride out for bringing forth judgment unto truth, if degenerated churches and sinful kingdoms will not give way by repentance and reformation, they must be crushed under the wheels of His chariot.

(A. Shanks.)

Manton says: "O ye ministers of the Word, consider well that you are the first sheets from the King's press; others are printed after your copy. If the first sheet be well set, a thousand more are stamped with ease. See, then, that the power of religion prevail over your own hearts, lest you not only lose your own souls, but cause the ruin of others." Correcting for the press is work which has to be done with great care, since thousands of copies will be faulty if the proof sheet be not as it should be. So should the minister of a congregation be seriously earnest to be right, because his people will imitate him. Like priest, like people; the sheep will follow the shepherd. What need there is that the pastor should order his steps aright, lest he lead a whole flock astray! If the town clock be wrong, half the watches in the place will be out of time.

( C. H. Spurgeon.)

Someone asked Boniface the martyr whether it was lawful to give sacramental wine in a wooden cup. "Time was," said he, "when there were wooden chalices and golden priests; but now there are golden chalice: and wooden priests."

Joseph Cook tells that when he was in Halle, Professor Tholuck said to him, with the emphasis of tears in his deep, spiritual eyes, that he regretted nothing so much in the arrangements of the German State churches as that the distinction between the converted and unconverted, which Jonathan Edwards and Whitfield drew so deeply on the mind of New England, was almost unknown to the Church practice of Germany. "We are all mixed pell-mell," said he; "there is no distinct on made between one who has made a solemn public profession to lead a religious life and one who has not."

(H. O. Mackay.)

Most men are sickened of the gaming table by their losses. He (Wilberforce) left it because on one particular night he won £600. The thought that men of straitened means or portionless younger sons might be crippled by his gains preyed upon his sensitive spirit, and he resolved to play no more, that he might be free from the blood-guiltiness of adding to the list of victims whom gambling had hurled from wealth to beggary, and from happiness to suicide.

(W. M. Punshon, D. D.).

Samaria is Aholah and Jerusalem Aholibah.
A London Minister.
I. SIN IS SELF-POLLUTING AND THEREFORE SELF-DESTROYING. Constant contact with sin will pollute the conscience, and render it powerless to fulfil the end for which it has been implanted in the man. It will destroy the understanding in the sense that it renders it unable to see and know the things of God (Ephesians 4:18, 19). Sin persisted in defiles the will, and makes it like a palsied limb which has no power to perform its functions. It pollutes the affections by bringing them in contact with debasing objects, until their power to love goodness is gone. And so the man, having destroyed all the forces of his being, stands before the universe with nothing left but his identity, which he cannot destroy.

II. THOSE WHO DEPART FROM GOD SHALL BE PUNISHED BY THE WORLD FOR CHANGING THEIR MASTER. (Ver. 22.) The deserter who comes over from the enemy's camp is often regarded with suspicion and sometimes meets with contempt where he expected to find reward. His zeal in the service of his new master is looked upon as simply an effort to ingratiate himself for his own ends and he very often finds punishment instead of welcome. So the world to which the apostate from God returns becomes the instrument of his punishment. He must become a greater sinner than those to whom he joins himself in order to convince his new master that he is entirely with him.

III. WHEN SINNERS CAN SERVE NO OTHER PURPOSE IN THE WORLD, THEY MAY RENDER A SERVICE BY BEING A WARNING TO OTHERS. We have shadows here of the truth that Hell has its use in the universe, and that men beyond reach of recovery may be of this use. Convicts have their sphere of usefulness, though it is of such a nature as to send a shudder through the mind of other men. The chained eagle is a warning to those whose wings are free.

(A London Minister.)

People
Ezekiel
Places
Jerusalem
Topics
Blood, Brings, Causing, Contrary, Defile, Defilement, Defiles, Doom, Drained, Hast, Herself, Idols, Images, Interest, Makes, Makest, Maketh, Making, Midst, O, Says, Sheddest, Sheddeth, Shedding, Sheds, Streets, Thus, Thyself, Town, Unclean
Outline
1. A catalogue of sins in Jerusalem, and the dispersion of the Jews in consequence
17. God will burn them as dross in his furnace
23. The general corruption of prophets, priests, princes, and the people

Dictionary of Bible Themes
Ezekiel 22:1-4

     6173   guilt, and God

Ezekiel 22:1-5

     5541   society, negative
     8782   mockery

Ezekiel 22:3-5

     8816   ridicule, nature of

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:3 NIV
Ezekiel 22:3 NLT
Ezekiel 22:3 ESV
Ezekiel 22:3 NASB
Ezekiel 22:3 KJV

Ezekiel 22:3 Bible Apps
Ezekiel 22:3 Parallel
Ezekiel 22:3 Biblia Paralela
Ezekiel 22:3 Chinese Bible
Ezekiel 22:3 French Bible
Ezekiel 22:3 German Bible

Ezekiel 22:3 Commentaries

Bible Hub
Ezekiel 22:2
Top of Page
Top of Page