Ezekiel 45:17
And it shall be the prince's part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths--for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.
Sermons
Religion a Practical ThingJ.D. Davies














The relations between Israel and Jehovah were symbolical of those existing between the race of man and the same righteous Ruler and Judge. The sacrifices and priesthoods, the services and festivals, of the Mosaic economy have all a spiritual significance, and are typical of spiritual and Christian realities. Turning from the local and temporary circumstances, and regarding only the abiding, permanent, and universal truths suggested by the term "reconciliation," we remark -

I. THERE IS REASON AND NEED FOR RECONCILIATION. This is to be found in the estrangement of the human race from God, in that rebellion which is both serious in itself and universal in extent, in the displeasure of him who is justly offended with the repudiation of his claims and the rejection of his authority.

II. RECONCILIATION IS NEEDED FOR MAN WITH GOD. God's favor is essential to man's welfare. God stands in no need of aught upon man's part. The requirements and necessity are on the human side; but the advances and the provision must be upon the Divine side. The question is - Is God willing to be reconciled with sinful, rebellious, guilty man? There is no equality between the parties to the transaction. It is God's part to bestow, and man's to receive.

III. RECONCILIATION IS EFFECTED BY A DIVINELY APPOINTED MEDIATOR. It is observable that, in the arrangement prescribed in the prophetic book, the prince and the Driest both took part in the work of reconciliation. The oblation of the people was handed to the prince, and he gave it to the priests, who duly presented it. The kingly and sacerdotal offices had accordingly each a part in the work of reconciliation. This typifies the union of the two offices in the Person of the great Reconciler, the Son of God. In him were combined the functions of the high priest with the functions of the king. The more the character and the offices of Christ are studied, the more is it apparent that he combined in himself all the qualifications needed for the fulfillment of the atoning work, for making reconciliation for the sins of the people.

IV. THE MEANS BY WHICH RECONCILIATION IS EFFECTED ARE SACRIFICIAL. The sacrifices required under the old covenant were minutely prescribed; but their importance lay, not only in the moral truths which they symbolized, but in the great Sacrifice which was to be offered up for all mankind, and not for Israel alone, and by which not a ceremonial but a true and spiritual reconciliation was to be brought about. Christ offered himself for us.

V. THE RESULT IS WORTHY OF THE MEANS EMPLOYED. Whether we consider the vast numbers of those whose acceptance and well-being is secured, the completeness of the harmony effected, or the everlasting duration of the peace secured, we cannot but admit that the sacrifice offered on Calvary and pleaded in heaven was not provided in vain. The nation of the saved is brought into harmonious relations with the Lord of all. Rebellion is at an end, and an affectionate loyalty reigns for ever in place of discord and disobedience. - T.

Ye shall have Just balances.
That our consciences may be enlightened and set right, we want a standard, like the standard weights and measures that are kept in the Tower of London, to which all the people in the little country villages may send up their yard measures, and their pint pots, and their pound weights, and find out if they are just and true.

(A. Maclaren, D. D.)

People
Ephah, Ezekiel, Levites
Places
Holy Place, Most Holy Place
Topics
Appointed, Atonement, Burned, Burnt, Burnt-offering, Burnt-offerings, Cereal, Drink, Drink-offering, Drink-offerings, Duty, Feasts, Fellowship, Festivals, Fixed, Furnish, Grain, Libation, Meal, Meal-offering, Meal-offerings, Meat, Meat-offering, Meat-offerings, Moons, Oblation, Offering, Offerings, Peace, Peace-offerings, Prepare, Present, Prince, Prince's, Provide, Reconciliation, Responsible, Ruler, Sabbaths, Seasons, Sin, Sin-offering, Solemnities, Supply
Outline
1. The portion of land for the sanctuary
6. for the city
7. and for the prince
9. Ordinances for the prince

Dictionary of Bible Themes
Ezekiel 45:17

     7322   burnt offering
     7350   drink offering
     7364   fellowship offering
     7398   New Moon festival
     7429   Sabbath, in OT
     7444   sin offering

Library
Of the Third Seal.
The third animated being is the index of the third seal, in a human form, his station being towards the south, and consequently shows that this seal begins with an emperor proceeding from that cardinal point of the compass; probably with Septimius Severus, the African, an emperor from the south, of whom Eutropius writes in the following manner: "Deriving his origin from Africa, from the province of Tripolis, from the town of Leptis, the only emperor from Africa within all remembrance, before or since."
Joseph Mede—A Key to the Apocalypse

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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