Genesis 7:6
Now Noah was 600 years old when the floodwaters came upon the earth.
God the Savior Inviting FaithR.A. Redford Genesis 7:1-6

Come thou and all thy house into the ark, &c. Covenant mercy. A type of the Christian Church, with its special privilege and defense, surrounded with the saving strength of God.

I. DIVINE PREPARATION. Providence. The ark.

1. Human agency under inspired direction. The word of God. The institutions of religion. The fellowship of saints.

2. A preparation made in the face of and in spite of an opposing world The history of the Church from the beginning.

3. The preparation as safety and peace to those who trust in it, notwithstanding the outpoured judgment.

II. DIVINE FAITHFULNESS. "Come thou for thee have I seen righteous." fret the merit of man is the ground of confidence, but the Lord's grace. I have seen thee righteous because I have looked upon thee as an obedient servant, and have counted thy faith for righteousness. Faithfulness in God is an object of man's trust as connected with his spoken word and the preparation of his mercy.

III. DIVINE SUFFICIENCY. The weak creatures in the ark surrounded by the destroying waters. A refuge opened in God. His blessing on the household. His redemption succoring the individual soul, the life and its treasures, family peace and prosperity, &e. The ark a type of the prepared salvation, carrying the believer through the flood of earthly cares and troubles, through the' deep waters of death, to the new world of the purified heaven and earth, wherein dwelleth righteousness. - R.

Noah did according unto all that the Lord commanded him.



(J. S. Exell, M. A.)

When Paul was in danger from the forty men who laid wait to kill him, Providence shut him up in Caesarea, where he was free from the peril. When Luther would probably have been slain by wicked Papists, he was taken by force to a strong castle, where he was in good keeping till it was safe for him to go abroad. Jesus, too, as a babe, was taken into Egypt for His preservation from death.

At last the allotted time is fully or nearly expired. Noah has laid the last planks of the ark, which now stands up like a mountain, relieved against the sky. But that sky is as yet serene and cloudless, and there seems as little prospect of a deluge as there was a hundred and twenty years ago. The general interest in the matter has languished and nearly expired, when it is suddenly awakened into an intense glow by an extraordinary occurrence. The people bad laughed at the immense size of the ark, at its many rooms, at the quantity of food Noah had collected, and had asked, "Whence are the animals to come that are to fill these corners and to consume these stores?" But now a strange rumour flies abroad; it is, that a vast and motley throng of birds, beasts, and creeping things are thronging from every quarter toward the ark. There are cries, indeed, in contradiction to this "It cannot be, it is a mere report got up by Noah"; but soon it forces itself as a fact upon the conviction of all, and the most obstinately incredulous have to stand dumb beside; and worse, have no power to obstruct the passage. It is a sight the sublimity of which they are compelled to admire, even while they tremble thereat; being, indeed, a repetition on a larger scale of the passage of the animals before Adam. The lion and the lioness come, loth, it would seem in a degree, to circumscribe their wild freedom and majesty, yet unable to resist the pressure of the power above. The tiger and his mate, like fiends chained, but the chains not seen; the rhinoceros, buffalo, and mammoth, causing the earth to groan beneath their tread; panthers and leopards swiftly advancing; the slow-moving bear and the "solemn" elephant; the bull, the stag, and the elk, with their flashing horns; the horse, the glory of his nostrils terrible still, although tamed somewhat in the shadow of his unseen rider, God; the antelope and the wolf met together; the fox and the lamb embracing each other; the hyena, horrible even in his transient tameness; besides fifty more forms of brutal life, clean or unclean, beneath whose ranks you see thick streams of reptile existence, from the serpent to the scorpion, from the boa constrictor to the lizard, wriggling on their ark-ward way. And high overhead are flights of birds, here all oracular of doom, winging their courses — the earnest eagle, the gloom glowing raven, the reluctant vulture, the heavy kite, the fierce-eyed falcon, the high-soaring hawk, the lark with her lyric melody, the dove with her spotless plumage, the humming bird with her sparkling gem-like shape, the nightingale with her sober plumage and melting song, the swallow with the dark-light glance and shivered beauty of her wing, and a hundred more of those skiey demons or angels now sweep past to their prepared nests in the ark, even as spirits from a thousand deaths on a battlefield find their winged way to the "land of souls"! Surely you might have expected that such a throng of nature's children, all subdued into one harmony, aiming at one mark, and animated by one spirit, as by one supernatural soul, should have not only awed, but convinced and converted the multitude who saw their passage. But it was not so. In what way or through means of what sophistry they contrived to evade the impression made by such a startling event, we cannot tell; but evade it they did — proving that there have sometimes been hearts so hard and consciences so seared that the most stupendous miracles have been unable to move them or melt them into repentance.

(G. Gilfillan.)

On the morning when the ark door was opened you might have seen in the sky a pair of eagles, a pair of sparrows, a pair of vultures, a pair of ravens, a pair of humming birds, a pair of all kinds of birds that ever cut the azure, that ever floated on wing, or whispered their song to the evening gales. In they came. But, if you had watched down on the earth, you would have seen come creeping along a pair of snails, a pair of snakes, and a pair of worms. There ran along a pair of mice; there came a pair of lizards; and in there flew a pair of locusts. There were pairs of creeping creatures, as well as pairs of flying creatures. Do you see what I mean by that? There are some of you that can fly so high in knowledge that I should never be able to scan your great and extensive wisdom; and others of you so ignorant that you can hardly read your Bibles. Never mind: the eagle must come down to the door, and you must go up to it. There is only one entrance for you all; and, as God saved the birds that flew, so He saved the reptiles that crawled. Are you a poor, ignorant, crawling creature, that never was noticed — without intellect, without repute, without fame, without honour? Come along, crawling One! God will not exclude you.

( C. H. Spurgeon.)

Ham, Japheth, Noah, Shem
Deluge, Flood, Floodwaters, Flowing, Hundred, Noah, Six, Waters
1. Noah, his family and the living creatures enter the ark.
6. The flood begins.
17. The increase of the flood for forty days.
21. All flesh is destroyed by it.
24. Its duration of 150 days.

Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:6-7

     7908   baptism, significance

On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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