Genesis 7:7
And Noah and his wife, with his sons and their wives, entered the ark to escape the waters of the flood.
Noah and the ArkJ. Poulter, B. A.Genesis 7:7
Popular Reasons for a Religious LifeJ. S. Exell, M. A.Genesis 7:7
Realized SalvationR.A. Redford Genesis 7:7-16

And Noah went in, &c. "And the Lord shut him in" (vers. 7, 10, 16).

I. The CONTRAST between the position of the BELIEVER and that of the UNBELIEVER. The difference between a true freedom and a false. "Shut in" by the Lord to obedience, but also to peace and safety. The world's judgment shut out. The restraints and privations of a religious life only temporary. The ark will be opened hereafter.

II. THE METHOD OF GRACE ILLUSTRATED. He that opens the ark for salvation shuts in his people for the completion of his work. We cannot shut ourselves in. Our temptation to break forth into the world and be involved in its ruin. The misery of fear. Are we safe? Perseverance not dependent upon our self-made resolutions or provisions. By various means we are shut in to the spiritual life. Providentially; by ordinances; by bonds of fellowship. We should look for the Divine seal. - R.

Because of the waters of the flood.
There are many motives urging men to seek the safety of their souls.

I. BECAUSE RELIGION IS COMMANDED. Some men are good because God requires moral rectitude from all His creatures, they feel it right to be pure. They wish to be happy, and they find that the truest happiness is the outcome of goodness.

II. BECAUSE OTHERS ARE RELIGIOUS. Multitudes are animated by a desire to cultivate a good life because their comrades do. They enter the ark because of the crowds that are seen wending their way to its door.

III. BECAUSE RELIGION IS A SAFETY. We are told that Noah's family went into the ark "because of the waters of the flood." Many only become religious when they see the troubles of life coming upon them; they regard piety as a refuge from peril.

(J. S. Exell, M. A.)

I. THE WARNED ACCEPTING ADMONITION. The warning we have corresponds with the warning Noah had, in —

1. Its source;

2. Its medium;

3. Its subject;

4. Its design.


1. The urgently-needed refuge.

2. The divinely-appointed refuge.

3. The wisely-adapted refuge.

4. The only-existing refuge (Acts 4:12).



(J. Poulter, B. A.)

Ham, Japheth, Noah, Shem
Ark, Deluge, Entered, Escape, Flood, Flowing, Noah, Presence, Ship, Sons, Waters, Wife, Wives
1. Noah, his family and the living creatures enter the ark.
6. The flood begins.
17. The increase of the flood for forty days.
21. All flesh is destroyed by it.
24. Its duration of 150 days.

Dictionary of Bible Themes
Genesis 7:7

     1680   types
     7145   remnant

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:6-7

     7908   baptism, significance

Genesis 7:7-9

     5106   Noah
     7227   flood, the

On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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