Isaiah 55:12
You will indeed go out with joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.
Sermons
A Free SalvationIsaiah 55:1-13
A Gracious InvitationJ. Parsons.Isaiah 55:1-13
Buy and EatJ. Trapp.Isaiah 55:1-13
Buyers Will Show that They PossessW. Cleaves, M. A.Isaiah 55:1-13
Buying of ChristO. Sedgwick, B. D.Isaiah 55:1-13
Buying Without MoneyIsaiah 55:1-13
Christ's Gracious TermsO. Sedgwick, B. D.Isaiah 55:1-13
ComeJ. Trapp.Isaiah 55:1-13
Come to the WatersJ. Trapp.Isaiah 55:1-13
Come! Come!T. De Flirt Talmage, D. D.Isaiah 55:1-13
Driving a Trade with ChristO. Sedgwick, B. D.Isaiah 55:1-13
Food a Supreme NeedSunday School ChronicleIsaiah 55:1-13
God Eager for SinnersIsaiah 55:1-13
Gospel Blessings to be BoughtW. Cleaves, M. A.Isaiah 55:1-13
Gospel Invitation Without RestrictionJ. R. Macduff, D. D.Isaiah 55:1-13
Invitation; Expostulation; EntreatyO. Sedgwick, B. D.Isaiah 55:1-13
Man's Misery and God's CallG.A. Chadwick, D.D.Isaiah 55:1-13
No Coinage Can Buy Spiritual GoodA. Maclaran, D. D.Isaiah 55:1-13
Soul ThirstHomilistIsaiah 55:1-13
Spiritual MerchandiseO. Sedgwick, B. D.Isaiah 55:1-13
Spiritual ThirstO. Sedgwick, B. D.Isaiah 55:1-13
The Benefit of Trading with ChristO. Sedgwick, B. D.Isaiah 55:1-13
The Best BargainMonthly Visitor.Isaiah 55:1-13
The Cries of the Water-CarriersF. Sessions.Isaiah 55:1-13
The Desire to Bring Something to ChristIsaiah 55:1-13
The Fulness of Christ Offered to the Needy SinnerO. Sedgwick, B. D.Isaiah 55:1-13
The Gospel First Addressed to Human NecessityJ. Parker, D. D.Isaiah 55:1-13
The Gracious InvitationT. D. Witherspoon, D. D.Isaiah 55:1-13
The Great ProclamationA. Mallard, D. D.Isaiah 55:1-13
The Jews in Exile Prosperous Yet ThirstingJ. H. Jowett, M. A.Isaiah 55:1-13
The Proclamation and Expostulation of MercyJ. S. Swan.Isaiah 55:1-13
The Spiritual Appetite and its GratificationLira of FaithIsaiah 55:1-13
The True ImperialismJ. H. Jowett, M. A.Isaiah 55:1-13
Too Valuable to be BoughtChristian Budget.Isaiah 55:1-13
True Satisfaction in ChristO. Sedgwick, B. D.Isaiah 55:1-13
Trying to Buy SalvationChristian Budget.Isaiah 55:1-13
Water for the ThirstyO. Sedgwick, B. D.Isaiah 55:1-13
Water, Wine and MilkF. Delitzsch, D. D.Isaiah 55:1-13
Willingness to Buy of ChristO. Sedgwick, B. D.Isaiah 55:1-13
Wine and MilkR. Jones, M. A.Isaiah 55:1-13
Without Money and Without PriceIsaiah 55:1-13
Without Money and Without PriceO. Sedgwick, B. D.Isaiah 55:1-13
Without Money and Without PriceChristian Budget.Isaiah 55:1-13
Exhortations and AssuranceE. Johnson Isaiah 55:6-13
Analogy of the Natural and the SpiritualJ. S. Shields, D. D.Isaiah 55:10-13
ChristianityHomilistIsaiah 55:10-13
Divine Grace and Human ResponsibilityA. Warrack, M. A.Isaiah 55:10-13
Rain Snow, Symbolic of the Word of GodG. Campbell Morgan, D. D.Isaiah 55:10-13
The Certain Success of Evangelistic LabourG. T. Shedd, D. D.Isaiah 55:10-13
The Efficacy of the Divine WordJ. Robertson.Isaiah 55:10-13
The Errand of the WordT. T. Lynch.Isaiah 55:10-13
The Fruitfulness of Sacred TruthW. Clarkson Isaiah 55:10-13
The Law of GrowthJ. S. Shields, D. D.Isaiah 55:10-13
The Laws of Grace as Effectual as the Laws of NatureW. Unsworth.Isaiah 55:10-13
The Rain And, the WordHomilistIsaiah 55:10-13
The Return of God's WordT. T. Lynch.Isaiah 55:10-13
The Word of GodIsaiah 55:10-13
The Word of God Likened to RainC. Adie, D. D.Isaiah 55:10-13
And be Led Forth with PeaceJ. Vaughan, M. A.Isaiah 55:12-13
God's Dealings with the Soul in GraceJ. Vaughan, M. A.Isaiah 55:12-13
The Effect Produced by the GospelW. Jay.Isaiah 55:12-13
The Reversals of Pardoning MercyF. B. Meyer, B. A.Isaiah 55:12-13
What is JoyJ. Vaughan, M. A.Isaiah 55:12-13














It may be said that the rain and the snow do, in fact, return to the heavens whence they came, drawn up by the sun as it shines on sea and lake, on stream and river, everywhere. But not until they have done the work for which they came, not until they have "accomplished that which God pleases," until they have prospered in the purpose for which he sent them; not until they have fertilized the soil, and made it bring forth its precious fruits. The vast amount of rainfall which the earth receives during every year renders incalculable service before it returns to the skies. So also does all the outpouring of Divine truth on the mind and heart of men. There may be times when the human spokesman may question this - when he may have grave misgivings as to its utility, when it may seem unprofitable and vain. But we have the strong assurance that God's Word "shall not return unto him void" - that the issue shall be one in which all surrounding nature may well take its part with jubilant acclaim (vers. 12, 13). The excellency of sacred truth will be seen if we regard -

I. OUR CONDITION IN ITS ABSENCE.

1. The unproductiveness of the human mind when thus untaught; the sad fact that men who are capable of the loftiest conceptions, the most ennobleing convictions, the most elevating feelings and aspirations, live and die without cherishing any one of these, in blank and dreary ignorance.

2. The noxious growths which flourish: the errors, the superstitions, the dark and foul imaginations. which defile the mind in which they spring up, and those also on whom these are acting.

II. THE BENIGNANT POWER WHICH ST EXERTS.

1. The outward transformations it works - great and happy reformations in the conduct, the career, the condition of individual men, of families, and of nations.

2. The inward blessedness it confers - peace, freedom, purity, love, joy, hope.

III. ITS OCCASIONAL, APPARENT FRUITLESSNESS. Even as the rain and the snow often fall on rock and sand and sea without seeming to produce any beneficent result, so does the truth of God, as preached, or taught, or printed, often seem to be unavailing; and there is discouragement, despondency, even despair, in the heart of the Christian worker. But we look at, -

IV. ITS ACTUAL EFFICACY.

1. There is much of actual efficacy which we can discover - of incidental result, bringing strength and sanctity to those whose benefit is not sought; of indirect result; of ultimate result, being "found after many days."

2. There is more which we take on trust. God has ways of using material things which long escaped our notice, and doubtless many ways which still elude our observation. Has he not ways of using our spiritual efforts, of turning them to account, so that one day we shall find that his own Word never returns to him void - that it always prospers in the thing whereto it is sent? "He that goeth forth weeping... shall doubtless come again with rejoicing, bringing his sheaves with him." - C.

For ye shall go out with joy.
The wealth of God's abundant pardon is here set forth in metaphors which the least imaginative can understand. Not only were the exiles forgiven, their warfare accomplished, their iniquity pardoned; but they would be restored to the land of their fathers — "Ye shall go out... ye shall be led forth..." Not only were they to be restored; but their return was to be one long triumphal march. Nature herself would celebrate it with joyful demonstration; mountains and hills would break forth into singing, and all the trees of the field would clap their hands. But even this was not all. One of the necessary results of the depopulation of the land of Israel was the deterioration of the soil. Vast tracts had passed out of cultivation; the terraces, reared on the slopes of the hills with so much care, had become heaps of stones; where corn had waved in the rustling breeze, or luscious fruits had ripened in the autumn sunshine, there was the sad fulfilment of the prediction, "They shall smite upon their breasts for the pleasant fields,,, for the fruitful vine. Upon the land of My people shall come up thorns and briars (Isaiah 32:12, 13). But this, too, was to be reversed. Literally and metaphorically, there was to be a complete reversal of the results of former sins and backslidings.

(F. B. Meyer, B. A.)

To the Jew in Isaiah's time this promise doubtless bore reference to three things: the return from the seventy years' captivity; their ultimate restoration, first to their own land, and then to Christ; and God's way of dealing with each individual's own soul. To us it stands only in the last reference; to us the words are simply spiritual.

I. THE GOING GUY appears to relate to that great moral exodus when a man emerges from a state of nature into a state of grace, from bondage to liberty, from darkness to light, from the world to Christ, This is indeed to be with joy.

II. THE BEING LED FORTH denotes the further experiences of the Christian, — God's conduct of him by the way; his future courses, and especially the manner in which he is brought out at last — out of this life into a better; and all this is to be "with peace."

(J. Vaughan, M. A.)

1. Novelty of perception. It is a wonderfully new feeling when a soul first tastes the promises and grasps its own interest in Christ.

2. Keenness of perception. Keen is the first sense of sin to a penitent, and keen is the first sense of pardon to a believer. In that early dawn the soul's atmosphere is so clear that every object stands out in its distinctness.

3. Sweetness of perception. Sweeter are those perceptions than they are keen. Are they not the touches of the Holy Ghost They are all about beautiful things — saints and angels, a holy heaven, and a perfect Jesus.

(J. Vaughan, M. A.)

As we go on in the spiritual life the sense of sin grows deeper and deeper; and a deep sense of weakness, nothingness, and guilt, combining with a fuller sense of pardon and love, makes joy peace. To a mind led and taught of God all the changes and chances of life lend themselves to peace. A great affliction is a deep fountain of peace; the very agitation hushes, and it makes all troubles afterwards so very small. Another and another promise fulfilled every day is always enlarging the rock underneath our feet. Another and another answer to prayer is always strengthening the arguments for the future. Another and another new drop of the knowledge of Christ is always swelling the tide, till the "peace flows like a river," because we see the "righteousness of Christ" as the waves of the sea.

(J. Vaughan, M. A.)

I. AN EFFECT THE MOST JOYFUL. Joy to whom?

1. To themselves. "The redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head. Lord .Chesterfield said, "I hope I shall never be what they call converted, for I should be the most miserable man upon earth; not considering that this change would have produced a change in his taste, and that he would have been able to relish things which he disliked before. He to talk of religion making him miserable! Why, does he not, in one of his letters, tell us that he had always been wretched — that he had always found the world a cheat — and that he was now leaving it, not because he was reconciled to it, but because he was compelled; and that, since time had become his enemy, he was endeavouring to sleep away the remainder of it in a carriage? Bolingbroke, too, said, "I now find in my affliction that my philosophy fails me. But the Christian's religion does not fail him in the day of trouble."

2. To their fellow-Christians. There is no room for envy here, for there is enough for others as well as for yourselves, and enough for all.

3. To their pious friends, connections and relations. They had given them many a pang before.

4. Joy to ministers. When they observe the success of their labours, they resemble the husbandman, who, after his ploughing, manuring and sowing, goes forth and sees, first the blade, then the ear, and after that the full corn in the ear.

5. Joy to the angels.

6. Joy to the Mediator.

7. Joy to God Himself. "The pleasure of the Lord," says Isaiah, "shall prosper in his hand." "The Lord thy Go-d in the midst of thee is mighty; He will save, He will rejoice over thee with joy; He will rest in His love; He will joy over thee with singing."

II. AN EFFECT THE MOST TRANSFORMING. "Instead of the thorn shall come up the fir tree," etc.

III. AN EFFECT THE MOST HONOURABLE TO GOD. It shall be to the Lord for a name, for an everlasting sign, that shall not be cut off."

(W. Jay.)

People
David, Isaiah
Places
Jerusalem
Topics
Break, Burst, Clap, Field, Fields, Forth, Guided, Hands, Hills, Joy, Led, Melody, Mountains, Peace, Shouts, Singing, Song, Sounds, Trees
Outline
1. The prophet, with the promises of Christ, calls to faith
6. And to repentance
8. The happy success of those who believe

Dictionary of Bible Themes
Isaiah 55:12

     4245   hills
     5142   clapping
     5156   hand
     5841   ecstasy
     7960   singing
     7963   song
     8288   joy, of Israel
     8352   thankfulness

Isaiah 55:8-13

     4520   thorns

Isaiah 55:10-13

     8236   doctrine, purpose
     9165   restoration

Library
October 4. "Instead of the Brier, the Myrtle Tree" (Isa. Lv. 13).
"Instead of the brier, the myrtle tree" (Isa. lv. 13). God's sweetest memorial is the transformed thorn and the thistle blooming with flowers of peace and sweetness, where once grew recriminations. Beloved, God is waiting to make just such memorials in your life, out of the things that are hurting you most to-day. Take the grievances, the separations, the strained friendships and the broken ties which have been the sorrow and heartbreak of your life, and let God heal them, and give you grace to make
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 14. "Instead of the Thorn Shall Come up the Fir Tree" (Isa. Lv. 13).
"Instead of the thorn shall come up the fir tree" (Isa. lv. 13). Difficulties and obstacles are God's challenges to faith. When hindrances confront us in the path of duty we are to recognize them as vessels for faith to fill with the fulness and all-sufficiency of Jesus, and as we go forward, simply and fully trusting Him, we may be tested, we may have to wait and let patience have her perfect work, but we shall surely find at last the stone rolled away, and the Lord waiting to render unto us double
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Great Proclamation
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price.'--ISAIAH lv.1. The meaning of the word preach is 'proclaim like a herald'; or, what is perhaps more familiar to most of us, like a town-crier; with a loud voice, clearly and plainly delivering the message. Now, there are other notions of a sermon than that; and there is other work which ministers have to do, of an educational kind.
Alexander Maclaren—Expositions of Holy Scripture

God's Ways and Man's
'For My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. 9. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.'-- ISAIAH lv. 8, 9. Scripture gives us no revelations concerning God merely in order that we may know about Him. These words are grand poetry and noble theology, but they are meant practically and in fiery earnestness. The 'for' at the beginning of each clause points us back to the previous
Alexander Maclaren—Expositions of Holy Scripture

A Free Salvation
I. In the first place, then, I have to preach, to-night, WINE AND MILK--"Come buy wine and milk." There we have a description of the gospel--wine that maketh glad the heart of man; milk, the one thing and the only thing in the world which contains all the essentials of life. The strongest man might live on milk, for in it. there is everything which is needed for the human frame--for bone, for sinew, for nerve, for muscle, for flesh--all is there. There you have a double description. The gospel is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Need and Nature of Conversion
"Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."--Isaiah 55:7. SOME years ago,[3]* I preached from the last four words of this verse, laying special stress upon the abundant pardon which is given to repenting sinners through the rich mercy of our God. On this occasion, I am going to put the emphasis upon the first part of the verse, speaking more upon the necessity
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 48: 1902

A God-Given Field (1894-1900)
"Lord, there is none beside thee to help, between the mighty and him that hath no strength; help us, O Lord our God; for we rely on thee, and in thy name are come against this multitude" (2 Chron. 14:11). THE story of the opening of Changte is so connected by a chain of prayer that to give isolated instances of prayer would be to break the chain. * * * * * A few months after our arrival in China an old, experienced missionary kindly volunteered to conduct Mr. Goforth and
Rosalind Goforth—How I Know God Answers Prayer

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

A New Agency Needed
"My thoughts are not your thoughts, neither are your ways My ways, saith the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts."[3] How true are these words! When the LORD is bringing in great blessing in the best possible way, how oftentimes our unbelieving hearts are feeling, if not saying, like Jacob of old, "All these things are against me." Or we are filled with fear, as were the disciples when the LORD, walking on the
James Hudson Taylor—A Retrospect

My Beloved is Mine and I am His; He Feedeth among the Lilies.
O inconceivable happiness of a soul wholly and unreservedly devoted to her beloved, and to whom the Well-beloved is all! The Spouse is here so enamored of the goodness and caresses of the Bridegroom manifested for the purpose of obliging her to leave herself, that she thinks she has already arrived at the height of felicity and summit of perfection, and that her marriage is now to take place. She says that her Beloved is hers, to dispose of as pleases Him, and that she is His, for the whole extent
Madame Guyon—Song of Songs of Solomon

The Warmly Affectionate Dutch
Sunday, 22.--I went to the new church, so called still, though four or five hundred years old. It is larger, higher, and better illuminated than most of our cathedrals. The screen that divides the church from the choir is of polished brass and shines like gold. I understood the Psalms that were sung, and the text well, and a little of the sermon which Mr. De H. delivered with great earnestness. At two I began the service at the English church, an elegant building, about the size of West Street Chapel.
John Wesley—The Journal of John Wesley

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Immanuel
Behold, a virgin shall conceive, and bear a son, and shall call his name IMMANUEL , God with us. T here is a signature of wisdom and power impressed upon the works of God, which evidently distinguishes them from the feeble imitations of men. Not only the splendour of the sun, but the glimmering light of the glow-worm proclaims His glory. The structure and growth of a blade of grass, are the effects of the same power which produced the fabric of the heavens and the earth. In His Word likewise He is
John Newton—Messiah Vol. 1

"And this is his Commandment," &C.
1 John iii. 23.--"And this is his commandment," &c. There are different tempers of mind among men, some more smooth and pliable, others more refractory and froward. Some may be persuaded by love, who cannot be constrained by fear. With some a request will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in
Hugh Binning—The Works of the Rev. Hugh Binning

The Introduction, with Some General Observations from the Cohesion.
Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Conversion of all that Come.
"Turn Thou me and I shall be turned." --Jer. xxxi. 18. The elect, born again and effectually called, converts himself. To remain unconverted is impossible; but he inclines his ear, he turns his face to the blessed God, he is converted in the fullest sense of the word. In conversion the fact of cooperation on the part of the saved sinner assumes a clearly defined and perceptible character. In regeneration there was none; in the calling there was a beginning of it; in conversion proper it became a
Abraham Kuyper—The Work of the Holy Spirit

The Boasted Merit of Works Subversive Both of the Glory of God, in Bestowing Righteousness, and of the Certainty of Salvation.
1. After a brief recapitulation, the question, Whether or not good works merit favor with God, considered. 2. First answer, fixing the meaning of the term Merit. This term improperly applied to works, but used in a good sense, as by Augustine, Chrysostom, Bernard. 3. A second answer to the question. First by a negative, then by a concession. In the rewarding of works what to be attributed to God, and what to man. Why good works please God, and are advantageous to those who do them. The ingratitude
John Calvin—The Institutes of the Christian Religion

The Credibility of Scripture Sufficiently Proved in So Far as Natural Reason Admits.
1. Secondary helps to establish the credibility of Scripture. I. The arrangement of the sacred volume. II. Its dignity. III. Its truth. IV. Its simplicity. V. Its efficacy. 2. The majesty conspicuous in the writings of the Prophets. 3. Special proofs from the Old Testament. I. The antiquity of the Books of Moses. 4. This antiquity contrasted with the dreams of the Egyptians. II. The majesty of the Books of Moses. 5. The miracles and prophecies of Moses. A profane objection refuted. 6. Another profane
John Calvin—The Institutes of the Christian Religion

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba,
Hugh Binning—The Works of the Rev. Hugh Binning

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