Jeremiah 2:5














The chosen nation is arraigned in all its generations and in all its orders. It is a universal and continuous crime; and it ran parallel with a succession of unheard-of mercies, deliverances, and favors. In these respects it corresponds to the sin of God's people in every age - forgetfulness of past mercy, abuse of present blessings, the corruption and perverseness of those who were entrusted with Divine mysteries and sacred offices.

I. JEHOVAH APPEALS TO HIS CHARACTER AND DEALINGS IN THE PAST IN DISPROOF OF THERE BEING ANY EXCUSE IN THEM FOR THE SIN OF HIS PEOPLE. Inquiry is challenged. History is rehearsed. So it always has been. The reason for the sins, etc., of God's people is in themselves and not in God. God is just, and all the allegations and murmurs of unbelieving and disobedient Israel are lies. So the excuses Christians often give for their faults and offences are already answered in advance. We have received from him nothing but good. His help and protection were at our disposal; but we forsook him, and sinned against both him and ourselves.

II. THE ENORMITY OF THE OFFENCE IS THEN SET FORTH. The recital is marked by simplicity, symmetry, force, and point. It contains the undeniable commonplaces of history and experience, but the artist's power is shown in the grouping and perspective.

1. It is ancient and hereditary. The fathers, the children, and the children's children. Just as they could not go back to a time when God had not cared for them and blessed them, so they could not discover a time when they or their forefathers had not shown unbelief and ingratitude. It is pertinent to ask in such a case, "Must there not be some hereditary and original taint in the sinners themselves?" What will men do with the actual existence of depravity? How will they explain its miserable entail? Human history in every age is marked by persistent wickedness; Christianity suggests an explanation of this. It is for objectors to substitute a better.

2. It consists in ingratitude, unbelief, and the service of false gods. The Exodus with all its marvels and mercies, the blessings that surrounded them in the present, go for naught. They are forgotten or ignored. And idols, which are but vanity, are sought after to such an extent that their worshippers "are like unto them." This is the history of religious defection in every age. Forgetfulness of God, ingratitude, and the overwhelming influence of worldly interests and concerns, and the lusts of our own sinful nature, work the same ruin in us. How many idols does the modern world, the modern Church not set up?

3. It is marked by the abuse of blessings and the breach of sacred trusts. When men are rendered worthless by their sinful practices, they cannot appreciate the good things of God. Divine bounty is wasted, and blessings are abused. Sacred things are desecrated. Those who ought to be leaders and examples are worse than others. The priest who, if any one, ought to know the "secret place," "the holy of holies," of the Most High, is asking where he is. The lawyers are the greatest law-breakers. The pastors, who ought to guide and feed, are become "blind mouths." And the prophets are false. Corruptio optimi pessima. How hard is the heart that has once known God! "If the light that is in you be darkness, how great is that darkness!" The backslider, the child of holy parents, etc., who shall estimate their wickedness?

III. FOR ALL THESE THINGS MEN WILL BE BROUGHT INTO JUDGMENT. The assurance is very terrible: "I will yet plead with" (i.e. reckon with or plead against) "you... and with your children's children will I plead." This is the same Jehovah who "keepeth mercy for thousands" but "visiteth the iniquity of the fathers upon the children." There is a solidarity in Israel, Christendom, and the race, which will be brought to light in that day. "It is a fearful thing to fall into the hands of the living God," and to bear our offences in the company of transgressors and the universal connection of the world's sin. "But as in Adam all have died, so in Christ shall all be made alive." Jesus is set forth as the Head and Representative of the humanity he redeems. Let us seek oneness with him through faith. - M.

What iniquity have your fathers found in Me.
I. VIOLATION OF SOLEMN VOWS AND COVENANT ENGAGEMENTS. At that time we took Christ's cause for our cause, His people for ours, His will for our law, His glory for our end, and Himself for our portion. Did we love Him too well then?

II. WITHOUT ANY PROVOCATION WHATEVER ON GOD'S PART.

1. Was He wanting in forbearance when we were in rebellion?

2. Did He act unfeelingly when we were ruined, in that He gave His own Son to die for us?

3. Has He been a hard master since we entered His service?

4. Has He ever been a churlish father to us?

5. When we have returned to Him with our whole heart, has He not always been ready to receive us, and bury all in forgetfulness? (Daniel 9:7.)

III. PECULIAR AND HORRIBLE INGRATITUDE.

1. He has given, not Egypt or Ethiopia for our ransom, but His own blood.

2. He has redeemed us, not from Egyptian thraldom, but "from the Power of darkness," etc.

3. We never were supported by miracles in lonesome deserts of Arabia, but "having obtained help of God, we continue."

4. We did not possess Canaan, but "God hath provided some better thing for us."

IV. EXTREME AND SINGULAR FOLLY.

1. It is a foolish exchange — of liberty for drudgery, peace for remorse, joyfulness for anguish, abundance for penury and misery.

2. It is singular folly. The people of the only true God alone prove untrue!

(Andrew Fuller.)

Homilist.
1. THE SINNER IS DIVINELY DESCRIBED.

1. Sin is departure from God. Alienation of sympathy and soul.

2. Sin is a progress of vanity. A going from the real to the unreal.

(1)The pleasures he seeks are unsatisfactory; all empty, and outside him.

(2)The honours he aspires to are unreal; neither enrich nor ennoble the soul.

II. THE SINNER IS DIVINELY CHALLENGED.

1. If iniquity were found in God, there would be some justification for apostasy.

2. The discovery of such iniquity is an absolute impossibility.

(Homilist.)

Selim, a poor Turk, had been brought up from his youth with care and kindness by his master, Mustapha. When the latter lay at the point of death Selim was tempted by his fellow servants to join them in stealing a part of Mustapha's treasures. "No," said he, "Selim is no robber! I fear not to offend my master for the evil he can do me now, but for the good he has done me all my life long." May not many Christians learn a lesson from Selim?

Neither said they, Where is the Lord, that brought us up?
I. THE POSSIBILITY OF DISHONOURING THE GREAT MEMORIES OF LIFE. "Neither said they, Where is the Lord?" etc. The dark night was forgotten, and Israel did not know who had lifted upon it the brightness and hope of morning.

1. The great memories of life are dishonoured —

(1)When the vividness of their recollection fades.

(2)When their moral purpose is over looked or misunderstood.

(3)When their strengthening and stimulating function is suspended.

2. What would human life be without its hallowed memories? Man must have facts as well as hopes, — something to which he can go back with confidence; back to some place where he met God. There is, however, a possibility of forgetting sacred scenes, and of cheating the soul of reminiscences which ought be a perpetual inspiration. Let each man find the proofs in his own history: Sickness, poverty, danger, etc.

II. THE POSSIBILITY OF UNDERESTIMATING THE INTERPOSITIONS OF GOD.

1. Look at the case in the text, — through the wilderness, through a land of deserts and pits, through a land of drought and of the shadow of death, through a land that no man passed through, and where no man dwelt. Viewed prospectively, men shrink from such difficulties; viewed retrospectively, a good many of the terrors are forgotten. Granted that we have not the same outward difficulties, will any man deny that his moral pilgrimage is beset by many perils, and that the grave is constantly open at his feet? Not only was the dark side of history forgotten, but the bright side was overlooked. "I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof." What was the result? Did they erect the altar, and bow in long-continued prayer, and unite in the loud, sweet psalm of thankfulness? "Ye defiled My land, and made Mine heritage an abomination."

2. If we try our own lives by these historical disclosures, shall we shame Israel by our purity and love? Remember the Deliverer! Remember the Giver!

III. THE POSSIBILITY OF THE LEADING MINDS OF THE CHURCH BEING DARKENED AND PERVERTED (ver. 8). The priests, the pastors, and the prophets, all out of the way!

1. In all ages there have, of necessity, been foremost men; men whose capacity, culture, and Divine election have entitled them to leadership; men whom God Himself has acknowledged as the guides of the people. How easy it is for such men to succumb in periods of general corruption is too evident from universal history. What then?

(1)Such men should watch themselves with constant jealousy.

(2)Such men should never be forgotten by those who pray.

2. The most affecting of all subjects to contemplate is, — God grieved, God complaining! Would He complain without reason? Would He startle the universe for some trifling cause? It is as the cry of one whose heart is breaking; His great deliverances have been forgotten; His heritage has been defiled; His power has been despised, and His mercy been treated as an empty sentiment; what if the throb of His great sorrow should send a shudder of distress through the heavens and the earth! Look at Calvary for the full expression of all this Divine emotion. Seeing that such pain was inflicted by sin, let us avoid it as the abominable thing which God hates.

(J. Parker, D. D.)

The priests said not, Where is the Lord?...the rulers also transgressed...and the prophets, etc.
1. The priests, part of whose duty was to "handle the law," i.e., explain the Torah, to instruct the people in the requirements of Jehovah, by oral tradition and out of the sacred law books, gave no sign of spiritual aspiration; like the reprobate sons of Eli, "they knew not Jehovah," that is to say, paid no heed to Him and His will as revealed in the book of the law.

2. The secular authorities, the king and his counsellors, not only sinned thus negatively, but positively revolted against the King of kings, and resisted His will.

3. The prophets went further yet in the path of guilt, apostatising altogether from the God of Israel, and seeking inspiration from the Phoenician Baal, and following worthless idols that could give no help.

(C. J. Ball, M. A.)

Two centuries ago the religious state of the English-speaking world was bad, and was rapidly becoming worse. Infidelity was fast spreading among the people, and, consequently, there was an open and professed disregard of religion and morals. The secret of this sad state was simple. The clergy, though their lives in general might not be scandalous, were, as a rule, ignorant of all spiritual truth, and in too many cases even devoid of a sound intellectual apprehension of scriptural teaching. As Cowper, referring to those clergy, tersely put it —

"Except a few with Eli's spirit blest,

Hophni and Phinehas may describe the rest."

People
Gad, Jacob, Jeremiah, Kedar, Kittim, Kittites
Places
Assyria, Cyprus, Egypt, Euphrates River, Jerusalem, Kedar, Memphis, Nile River, Tahpanhes
Topics
FALSE, Empty, Evil, Fathers, Fault, Followed, Idols, Iniquity, Injustice, Nought, Perversity, Says, Strayed, Themselves, Thus, Unrighteousness, Vain, Vanity, Walked, Walking, Worthless, Worthlessness, Wrong
Outline
1. God having shown his former kindness,
5. expostulates with the people on their causeless and unexampled revolt
14. They are the causes of their own calamities
18. The sins and idolatries of Judah
35. Her confidence is rejected.

Dictionary of Bible Themes
Jeremiah 2:5

     5864   futility
     8748   false religion
     8771   idolatry, objections
     8831   syncretism

Jeremiah 2:1-11

     5838   disrespect

Jeremiah 2:4-5

     1690   word of God

Jeremiah 2:5-6

     4816   drought, physical
     7223   exodus, significance
     8616   prayerlessness

Jeremiah 2:5-9

     5201   accusation

Library
Stiff-Necked Idolaters and Pliable Christians
'Hath a nation changed their gods, which are yet no gods? but My people have changed their glory for that which doth not profit.'--JER. ii. 11. The obstinacy of the adherents of idolatry is in striking contrast with Israel's continual tendency to forsake Jehovah. It reads a scarcely less forcible lesson to many nominal and even to some real Christians. I. That contrast carries with it a disclosure of the respective origins of the two kinds of Religion. The strangeness of the contrasted conduct is
Alexander Maclaren—Expositions of Holy Scripture

Forsaking Jehovah
'Know therefore, and see, that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that My fear is not in thee, saith the Lord God of hosts.'--JER. ii. 19. Of course the original reference is to national apostasy, which was aggravated by the national covenant, and avenged by national disasters, which are interpreted and urged by the prophet as God's merciful pleading with men. But the text is true in reference to individuals. I. The universal indictment. This is not so
Alexander Maclaren—Expositions of Holy Scripture

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are
Andrew Lee et al—Sermons on Various Important Subjects

"He is the Rock, his Work is Perfect, for all his Ways are Judgment, a God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the Rock, his work is perfect, for all his ways are judgment, a God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children," &c. There are none can behold their own vileness as it is, but in the sight of God's glorious holiness. Sin is darkness, and neither sees itself, nor any thing else, therefore must his light shine to discover this darkness. If we abide within ourselves, and men like ourselves,
Hugh Binning—The Works of the Rev. Hugh Binning

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

'The God of the Amen'
'He who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth.'--ISAIAH lxv. 16. The full beauty and significance of these remarkable words are only reached when we attend to the literal rendering of a part of them which is obscured in our version. As they stand in the original they have, in both cases, instead of the vague expression, 'The God of truth,' the singularly picturesque one, 'The God of the Amen.' I. Note
Alexander Maclaren—Expositions of Holy Scripture

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

All Mankind Guilty; Or, Every Man Knows More than He Practises.
ROMANS i. 24.--"When they knew God, they glorified him not as God." The idea of God is the most important and comprehensive of all the ideas of which the human mind is possessed. It is the foundation of religion; of all right doctrine, and all right conduct. A correct intuition of it leads to correct religious theories and practice; while any erroneous or defective view of the Supreme Being will pervade the whole province of religion, and exert a most pernicious influence upon the entire character
William G.T. Shedd—Sermons to the Natural Man

A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii.
Madame Guyon—A Short and Easy Method of Prayer

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

What are Consequences of Backsliding in Heart.
The text says, that "the backslider in heart shall be filled with his own ways." 1. He shall be filled with his own works. But these are dead works, they are not works of faith and love, which are acceptable to God, but are the filthy rags of his own righteousness. If they are performed as religious services, they are but loathsome hypocrisy, and an abomination to God; there is no heart in them. To such a person God says: "Who hath required this at your hand?" (Isaiah 1:12). "Ye are they which justify
Charles G. Finney—The Backslider in Heart

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

That the Unskilful Venture not to Approach an Office of Authority.
No one presumes to teach an art till he has first, with intent meditation, learnt it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of
Leo the Great—Writings of Leo the Great

"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found
Hugh Binning—The Works of the Rev. Hugh Binning

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

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