John 4:16 Sermons: Jesus said to her, "Go, call your husband, and come here."

◄ John 4:16 ►

Jesus told her, "Go, call your husband and come back."

Sermons

Chance in the Divine Economy	J. Fawcett, M. A.	John 4:1-42
Characteristics of Christ Displayed in This Conversation	Bp. Ryle.	John 4:1-42
Christ Abolishing Prejudices	Lange.	John 4:1-42
Christ and the Samaritans	H. Burton, M. A.	John 4:1-42
Christ and the Woman	T. Whitelaw, D. D.	John 4:1-42
Christ and the Woman of Samaria	Bp. Ryle.	John 4:1-42
Christ and the Woman of Samaria	Caleb Morris.	John 4:1-42
Christ At Jacob's Well	Carl Keogh, D. D.	John 4:1-42
Christ Driven Away	Jeremiah Dyke.	John 4:1-42
Christ in His Human Weakness and Divine Exaltation	Lange.	John 4:1-42
Christ's Gentleness with the Fallen	J. Cynddylan Jones, D. D.	John 4:1-42
Christ's Request	Bp. Ryle.	John 4:1-42
Commendable Enthusiasm	Dr. Guthrie.	John 4:1-42
Connection Between the Conversations with the Woman of Samaria and with Nicodemus	Bp. Westcott.	John 4:1-42
He Left Judaea	W. H. Dixon., Canon Westcott.	John 4:1-42
In the Path of Christ	J. Trapp.	John 4:1-42
Influence After Death	H. W. Beecher.	John 4:1-42
Its History	Bp. Ryle.	John 4:1-42
Jacob's Well a Type	L. R. Bosanquet.	John 4:1-42
Jacob's Welt an Emblem of the Sanctuary	R. H. Lovell.	John 4:1-42
Jesus At the Well	S. S. Times	John 4:1-42
Jesus At the Well	Sermons by the Monday Club	John 4:1-42
Jesus At the Well of Sychar	James G. Vose.	John 4:1-42
Jesus Found At the Well		John 4:1-42
Jesus Sitting on the Well	C. H. Spurgeon	John 4:1-42
No Sympathy Without Suffering	Boswell.	John 4:1-42
Our Attitude Towards Samaria	W. Hawkins.	John 4:1-42
Providence Shown in Conversions	J. Flavel.	John 4:1-42
Sat Thus on the Well	F. Godet, D. D.	John 4:1-42
Soul-Winning Tact	Bible Society Report	John 4:1-42
Subsidiary Points	H. J. Van Dyke, D. D.	John 4:1-42
Suffering Begets Sympathy	J. Trapp.	John 4:1-42
Tact and Kindness Will Win Souls		John 4:1-42
The Appropriateness of the Place for the Purpose	J. R. Macduff, D. D.	John 4:1-42
The Conference	J. R. Macduff, D. D.	John 4:1-42
The Drawer of Water	J. R. Macduff; D. D.	John 4:1-42
The First Visit to Samaria	G. D. Boardman, D. D.	John 4:1-42
The Interior of the Well	Lieut. S. Anderson, R. E.	John 4:1-42
The Jewish Treatment of Women	S. S. Times	John 4:1-42
The Journey to Samaria	A. Beith, D. D.	John 4:1-42
The Locality	F. I. Dunwell, B. A.	John 4:1-42
The Lost One Met and Saved	J. Gill.	John 4:1-42
The Model Teacher	C. S. Robinson, D. D.	John 4:1-42
The Needs Be	J. Macduff, D. D.	John 4:1-42
The Occasion of the Journey	W. Arnot, D. D.	John 4:1-42
The Ordinances Necessary	Dean Goulburn.	John 4:1-42
The Parcel of Ground that Jacob Gave to His Son Joseph	A. Beith, D. D.	John 4:1-42
The Pedagogy or Rudimentary Teaching of Jesus	C. E. Luthardt, D. D.	John 4:1-42
The Real Significance of the Woman's Coming to Christ	J. R. Macduff, D. D.	John 4:1-42
The Realness of the Scene	Dean Stanley.	John 4:1-42
The Retreat of Jesus		John 4:1-42
The Revolution Christ Effected in the Treatment of Women	J. Cynddylan Jones, D. D.	John 4:1-42
The Rite of Baptism	T. Whitelaw, D. D.	John 4:1-42
The Self-Abnegation of Christ	C. E. Luthardt, D. D.	John 4:1-42
The Sixth Hour	Bp. Ryle.	John 4:1-42
The Thirsting Saviour	A. Warrack, M. A.	John 4:1-42
The Three Baptisms	F. Godet, D. D.	John 4:1-42
The Weary Pilgrim	J. R. Macduff, D. D.	John 4:1-42
The Woman of Samaria	J. Cynddylan Jones, D. D.	John 4:1-42
The Woman of Samaria	W. Jay.	John 4:1-42
Topography of Jacob's Well and Neighbourhood	C. Geikie, D. D.	John 4:1-42
Unquenchable Enthusiasm	D. L. Moody.	John 4:1-42
Utilizing Disagreeable Necessities	A. F. Muir, M. A.	John 4:1-42
Value of a Well in the East	H. W. Beecher.	John 4:1-42
Weariness and Work	W. Poole Balfern.	John 4:1-42
Why Christ Did not Personally Baptize		John 4:1-42
Why Religious Ordinances are Sometimes Unprofitable	D. Guthrie, D. D.	John 4:1-42
A Plain Word Spoken in Season		John 4:16-18
Christ Looks into the Inner Life	J. H. Hitchens, D. D.	John 4:16-18
Christ's Skill in Dealing with the Conscience	G. A. Chadwick, D. D.	John 4:16-18
Conscience Must be Aroused	J. Trapp.	John 4:16-18
Preparation for Blessing Needful	H. W. Watkins, D. D.	John 4:16-18
Sin Must be Confessed Before Salvation Can be Obtained	John McNeill.	John 4:16-18
The Power of Private Reproof	Bp. Ryle.	John 4:16-18
We Must Faithfully Apply the Truth		John 4:16-18

Pulpit Commentary Homiletics

The Suppliant Supplicated

John 4:15

J.R. Thomson

Our Lord Jesus was so truly Divine that he had only to be in the society of human beings who had any spiritual susceptibility and power of appreciation, in order to awaken their reverence and to call forth their confidence. Such proved to be the case in this memorable incident.

I. A CHANGE OF SPIRITUAL ATTITUDE IS HERE EXHIBITED. At first Jesus had asked water from the Samaritan woman, who seemed almost reluctant to grant so small a favour, and who laid stress upon nationality rather than upon humanity. But a short conversation wrought a marvellous change. And soon the woman came to beg for living water from him who had just before asked from her a draught from Jacob's well. How many have listened to the gospel, have turned their gaze towards Christ, with indifference, and even with a kind of ignorant condescension, who, upon knowing more of him, have exchanged indifference and contempt for reverence and faith! There are those who consider that a favour is asked from them by the ministers of religion when they are urged to accept the Lord Jesus; who seem to suppose that their adhesion would be a boon, if not to the Saviour, yet to his people. Let such persons really come into spiritual contact with Christ, and the case will be altogether changed. They will then see that they have nothing to give, and all to gain, and the Divine Benefactor of humanity will be approached with humble entreaty.

II. THE ATTRACTION EXERCISED BY THE DIVINE WATER OF LIFE IS HERE ILLUSTRATED.

1. We discern, on the part of the Samaritan woman, the desire for personal satisfaction. "That I thirst not" is a plea that personal cravings may be stilled and personal wants supplied. Let Christ's gift be understood, and the approach of it will excite the longing of the needy spirit.

2. We perceive also the desire to take to others, by a ministry of help, a Divine satisfaction. "Neither come hither to draw" is language which reminds us that the woman came to the well, not only to supply her own need, but to fetch water for her household. Could Jesus help her to minister to the wants of others in some way more satisfactory and less tedious than that to which she was accustomed? Experience shows that to realize, not only our own wants, but the wants of those connected with and dependent upon us, is increasingly to appreciate that spiritual provision which is symbolized by the living water.

III. APPLICATION TO THE TRUE SOURCE FOR THE WATER OF LIFE IS HERE EXEMPLIFIED. With all her faults, there were in this woman a clearness of thinking, a directness of language, and a candour of disposition which we cannot but admire. Once convinced that the mysterious Stranger before her had great gifts to confer, she promptly sought the promised good. The directness of her appeal, in which was no qualification, is an example to all who approach Christ. Those whom the gospel reaches, and who are convinced that the Lord Jesus is the Spring of life eternal to mankind, are reminded that they should apply without delay to the Personal and Divine Source of the highest blessing, with the assurance, which his character inspires, that they cannot ask of him in vain. - T.

Biblical Illustrator

Go, call thy husband, and come hither.

John 4:16-18

The power of private reproof

Bp. Ryle., J. Gill.

John Wesley, having to travel some distance in a stage coach, fell in with a pleasant-tempered, well-informed officer, whose conversation was sprightly and entertaining, but frequently mingled with oaths. When they were about to take the next stage, Mr. Wesley took the officer aside, and, after expressing the pleasure he had enjoyed in his company, told him that he was thereby encouraged to ask from him a very great favour. "I would take a pleasure in obliging you," said the officer, "and am sure that you will not prefer an unreasonable request." "Then," said Mr. Wesley, "as we have to travel together some time, I beg that, if I should so far forget myself as to swear, you will kindly reprove me." The officer immediately saw the motive, and, feeling the force of the request, said with a Smile, "None but Mr. Wesley could have conceived a reproof in such a manner."

(J. Gill.)

Preparation for blessing needful

H. W. Watkins, D. D.

She has asked for this living water. She knows not that the well must first be dug. In the depth of her spirit there is a power of life; but like the source of a spring, it is hidden. Many a hard rock of impenitence was there, and many a layer of every-day transgression, and many a habit once formable as clay, now hard as adamant, and many a deposit of carnal thought which had left nothing but its dregs behind. All this must be dug through before she can have the living water, and this well, too, must be deep. The command, "Go, call thy husband," is the first stroke breaking up the surface of that fair appearance, and revealing the foulness of the life beneath it.

(H. W. Watkins, D. D.)

Sin must be confessed before salvation can be obtained

John McNeill.

There is no salvation till you confess your sin. There was a man in India who, one evening having nothing else to do, went to play at religion with the parson — as some of you have come here this afternoon. "Religion is all very well," began the officer, "but you must admit that there are difficulties — about the miracles, for instance." The chaplain knew his man, and quietly answered him, "Yes, there are some things in the Bible not very plain, I admit; but the seventh commandment is very plain." The man's temper rose, and he swung himself out of the tent; but a little later he came back, no longer to raise false difficulties, but to ask how a poor adulterous British officer might be saved. There are men and women here kept from salvation by what kept back this Samaritan woman. Give up that man, give up that woman, if you would be saved. The pitcher must be emptied before it can be filled.

(John McNeill.)

Conscience must be aroused

J. Trapp.

Here He comes home to her conscience; so must all that will do good, striving not so much to please as to profit. The eagle, though she love her young ones dearly, yet she pricketh and beateth them out of their nest; so must preachers drive men out of their nest of pleasure.

(J. Trapp.)

A plain word spoken in season

A lad in his teens had his home for a time with a good woman, who made him very comfortable; and when he was leaving her, he asked if there were anything he could do in return for the motherly care she had shown him. Her reply was, "Yes, 'Let the wicked forsake his way,' etc." (Isaiah 4:7). The young man's life had not been at all strikingly vicious, but the above passage of Scripture, thus unexpectedly presented to him, was blessed by the Holy Spirit, and took such hold on his mind that he could not rest till he had sought and found the Lord Jesus Christ as his Saviour.

Christ's skill in dealing with the conscience

G. A. Chadwick, D. D.

No mariner is more prompt to mark and utilize every breeze, no plant more sensitive to sun and rain, or more skilful to convert the one into colour and the other into sap, than Jesus to observe and adapt Himself to the changes of the hearts of men for their salvation.

(G. A. Chadwick, D. D.)

Christ looks into the inner life

J. H. Hitchens, D. D.

The eye of Jesus, which from the throne saw a sinful and saddened world; which saw Nathanael under the fig tree and Zacchaeus up in the sycamore tree; the eye which from the hill-top gazed on doomed Jerusalem, and which now follows both saint and sinner through all their ways; that bright, beautiful, expressive, sleepless, all-seeing eye pierced the veil of deceit which this sinner thought impenetrable, discerned her ways, read her thoughts, and dissected all her motives with more than microscopic distinctness. Then, with the master skill of more than a prophet, Jesus exposed her whole wanton career as by a lightning flash; and fastening upon her existing and current offence "as the crown and consummation of all her sins," He seized her conscience.

(J. H. Hitchens, D. D.)

We must faithfully apply the truth

A minister was spending a few days in a town, and while there a young man was thrown much in his society. The young man was not a Christian, but learning that the minister intended to preach in the city gaol, asked to be allowed to accompany him. The minister preached to the audience with So much earnestness as to deeply impress the friend who had accompanied him. On their return home the young man said, "The men to whom you preached to-day must have been moved. Such preaching cannot fail to influence." "Friend," answered the minister, "were you influenced?" "You were not preaching to me, but to your convicts," was quickly answered. "I was preaching to you as much as to them. You need the same Saviour as they." The word so faithfully spoken God blessed in bringing this wanderer home to Himself.

People

Jacob, Jesus, John, Joseph

Places

Cana, Capernaum, Galilee, Jerusalem, Judea, Samaria, Sychar

Topics

Hither, Husband, Says

Outline

1. Jesus talks with a woman of Samaria, and reveals his identity to her.
27. His disciples marvel.
31. He declares to them his zeal for God's glory.
39. Many Samaritans believe on him.
43. He departs into Galilee, and heals the ruler's son that lay sick at Capernaum.

Dictionary of Bible Themes

John 4:4-29

8428 example

John 4:4-30

7560 Samaritans, the

John 4:7-26

8497 witnessing, approaches

John 4:7-30

5745 women

John 4:16-18

5027 knowledge, God's of humanity

John 4:16-19

     2045   Christ, knowledge of
     2318   Christ, as prophet
     8319   perception, spiritual

Library

August 23 Morning
I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--JER. 31:3. We are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.--God . . . hath saved us, and called us with a holy calling, not according to our works, but according …
Anonymous—Daily Light on the Daily Path

September 18 Evening
En-hakkore. (Or, The well of him that cried.)--JUDG. 15:19. If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If any man thirst, let him come unto me and drink. This spake he of the Spirit, which they that believe on him should receive. Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room …
Anonymous—Daily Light on the Daily Path

September 29 Morning
Hereby perceive we the love of God, because he laid down his life for us.--I JOHN 3:16. The love of Christ, which passeth knowledge.--Greater love hath no man than this, that a man lay down his life for his friends. Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.--Beloved, if God so loved us, we ought also to love one another.--Be ye kind one to another, tenderhearted, forgiving one another, even as …
Anonymous—Daily Light on the Daily Path

May 24 Morning
Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.--EPH. 4:30. The love of the Spirit.--The Comforter, which is the Holy Ghost.--In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit: therefore he turned to be their enemy, and he fought against them. Hereby know we that we dwell in him, and …
Anonymous—Daily Light on the Daily Path

September 16 Morning
The Lord pondereth the hearts.--PROV. 21:2. The Lord knoweth the way of the righteous: but the way of the ungodly shall perish.--The Lord will shew who are his, and who is holy.--Thy Father which seeth in secret himself shall reward thee openly. Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.--There is no fear in love; but perfect love casteth out fear. Lord, all my desire is before thee; and my groaning …
Anonymous—Daily Light on the Daily Path

February 1 Morning
Whom having not seen, ye love.--I PET. 1:8. We walk by faith, not by sight.--We love him, because he first loved us.--And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.--In whom ye trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.--God would make known what is the riches of the glory of this mystery among …
Anonymous—Daily Light on the Daily Path

March 1 Morning
The fruit of the Spirit is love.--GAL. 5:22. God is love: and he that dwelleth in love dwelleth in God, and God in him.--The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.--Unto you . . . which believe he is precious.--We love him, because he first loved us.--The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto …
Anonymous—Daily Light on the Daily Path

April 17 Evening
Draw me, we will run after thee.--SONG 1:4. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--I drew them with cords of a man, with bands of love.--I, if I be lifted up from the earth, will draw all men unto me.--Behold the Lamb of God.--As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. Whom have I in heaven but thee? and there is none upon …
Anonymous—Daily Light on the Daily Path

June 6 Morning
He will rest in his love.--ZEPH. 3:17. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you.--We love him, because he first loved us.--You . . . hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our …
Anonymous—Daily Light on the Daily Path

July 5 Morning
We have known and believed the love that God hath to us.--I JOHN 4:16. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. God so loved the world, that he gave his only begotten …
Anonymous—Daily Light on the Daily Path

November 22 Morning
Praying in the Holy Ghost.--JUDE 20. God is a Spirit: and they that worship him must worship him in spirit and in truth.--We . . . have access by one Spirit unto the Father. O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. The Spirit . . . helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth …
Anonymous—Daily Light on the Daily Path

October 17 Evening
Thine is the kingdom, and the power, and the glory, for ever.--MATT. 6:13. The Lord reigneth, he is clothed with majesty: thy throne is established of old: thou art from everlasting. The Lord is . . . great in power.--If God be for us, who can be against us?--Our God whom we serve is able to deliver us, and he will deliver us.--My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.--Greater is he that is in you, than he that is in the world. …
Anonymous—Daily Light on the Daily Path

November 8 Evening
The children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.--I KGS. 20:27. Thus saith the Lord, because the Syrians have said, the Lord is a God of the hills, but he is not God of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord. And they pitched one over against the other seven days; and so it was, that in the seventh day the battle was joined: and the children of Israel slew of …
Anonymous—Daily Light on the Daily Path

August 30 Morning
The king held out . . . the golden sceptre. So Esther drew near, and touched the top of the sceptre.--ESTH. 5:2. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious. We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth …
Anonymous—Daily Light on the Daily Path

May 13 Morning
Pray everywhere, lifting up holy hands, without wrath and doubting.--I TIM. 2:8. The true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.--Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am.--When ye stand praying, forgive, if ye have ought against any. Without faith it is impossible to please him: for he that cometh …
Anonymous—Daily Light on the Daily Path

February 23 Evening
Who knoweth the power of thine anger?--PSA. 90:11. From the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying,Eli, Eli, lama sabachthani?that is to say, My God, my God, why hast thou forsaken me?--The Lord hath laid on him the iniquity of us all. There is therefore now no condemnation to them which are in Christ Jesus.--Being justified by faith, we have peace with God through our Lord Jesus Christ.--Christ hath redeemed …
Anonymous—Daily Light on the Daily Path

December 25 Morning
The kindness and love of God our Saviour toward man appeared.--TIT. 3:4. I have loved thee with an everlasting love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. When the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under …
Anonymous—Daily Light on the Daily Path

February 1. "A Well of Water Springing Up" (John iv. 14).
"A well of water springing up" (John iv. 14). In the life overflowing in service for others, we find the deep fountain of life running over the spring and finding vent in rivers of living water that go out to bless and save the world around us. It is beautiful to notice that as the blessing grows unselfish it grows larger. The water in the heart is only a well, but when reaching out to the needs of others it is not only a river, but a delta of many rivers overflowing in majestic blessing. This overflowing …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Gift and the Giver
'Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith unto thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.'--JOHN iv. 10. This Gospel has two characteristics seldom found together: deep thought and vivid character-drawing. Nothing can be more clear-cut and dramatic than the scene in the chapter before us. There is not a word of description of this Samaritan woman. She paints herself, and it is not a beautiful …
Alexander Maclaren—Expositions of Holy Scripture

The Springing Fountain
'The water that I shall give him shall be in him a well of water, springing up into everlasting life.'--JOHN iv. 14. There are two kinds of wells, one a simple reservoir, another containing the waters of a spring. It is the latter kind which is spoken about here, as is clear not only from the meaning of the word in the Greek, but also from the description of it as 'springing up.' That suggests at once the activity of a fountain. A fountain is the emblem of motion, not of rest. Its motion is derived …
Alexander Maclaren—Expositions of Holy Scripture

The Second Miracle
'This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee.'--JOHN iv. 54. The Evangelist evidently intends us to connect together the two miracles in Cana. His object may, possibly, be mainly chronological, and to mark the epochs in our Lord's ministry. But we cannot fail to see how remarkably these two miracles are contrasted. The one takes place at a wedding, a homely scene of rural festivity and gladness. But life has deeper things in it than gladness, and a …
Alexander Maclaren—Expositions of Holy Scripture

The Wearied Christ
'Jesus therefore, being wearied with His journey, sat thus on the well.... He said unto them, I have meat to eat that ye know not of.'--JOHN iv. 6,32. Two pictures result from these two verses, each striking in itself, and gaining additional emphasis by the contrast. It was during a long hot day's march that the tired band of pedestrians turned into the fertile valley. There, whilst the disciples went into the little hill-village to purchase, if they could, some food from the despised inhabitants, …
Alexander Maclaren—Expositions of Holy Scripture

'Give Me to Drink'
'... Jesus saith unto her, Give Me to drink.... Jesus saith unto her, I that speak unto thee am He.'--JOHN iv. 7, 26. This Evangelist very significantly sets side by side our Lord's conversations with Nicodemus and with the woman of Samaria. The persons are very different: the one a learned Rabbi of reputation, influence, and large theological knowledge of the then fashionable kind; the other an alien woman, poor--for she had to do this menial task of water-drawing in the heat of the day--and of …
Alexander Maclaren—Expositions of Holy Scripture

August the Third Changing Asking into Thirsting
"Go, call thy husband!" --JOHN iv. 16-30. I never supposed that the transformation would begin here. I thought that there were some words which would remain unspoken. But here our Master speaks a word which only deepens the weariness of the woman, and irritates the sore of her galling yoke. What is He doing? He is seeking to change the sense of wretchedness into the sense of sin! He is seeking to change weariness into desire! He wants to make the woman thirst! And so He puts His finger upon …
John Henry Jowett—My Daily Meditation for the Circling Year

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