John 4:16
Jesus told her, "Go, call your husband and come back."
Sermons
Chance in the Divine EconomyJ. Fawcett, M. A.John 4:1-42
Characteristics of Christ Displayed in This ConversationBp. Ryle.John 4:1-42
Christ Abolishing PrejudicesLange.John 4:1-42
Christ and the SamaritansH. Burton, M. A.John 4:1-42
Christ and the WomanT. Whitelaw, D. D.John 4:1-42
Christ and the Woman of SamariaBp. Ryle.John 4:1-42
Christ and the Woman of SamariaCaleb Morris.John 4:1-42
Christ At Jacob's WellCarl Keogh, D. D.John 4:1-42
Christ Driven AwayJeremiah Dyke.John 4:1-42
Christ in His Human Weakness and Divine ExaltationLange.John 4:1-42
Christ's Gentleness with the FallenJ. Cynddylan Jones, D. D.John 4:1-42
Christ's RequestBp. Ryle.John 4:1-42
Commendable EnthusiasmDr. Guthrie.John 4:1-42
Connection Between the Conversations with the Woman of Samaria and with NicodemusBp. Westcott.John 4:1-42
He Left JudaeaW. H. Dixon., Canon Westcott.John 4:1-42
In the Path of ChristJ. Trapp.John 4:1-42
Influence After DeathH. W. Beecher.John 4:1-42
Its HistoryBp. Ryle.John 4:1-42
Jacob's Well a TypeL. R. Bosanquet.John 4:1-42
Jacob's Welt an Emblem of the SanctuaryR. H. Lovell.John 4:1-42
Jesus At the WellS. S. TimesJohn 4:1-42
Jesus At the WellSermons by the Monday ClubJohn 4:1-42
Jesus At the Well of SycharJames G. Vose.John 4:1-42
Jesus Found At the WellJohn 4:1-42
Jesus Sitting on the WellC. H. SpurgeonJohn 4:1-42
No Sympathy Without SufferingBoswell.John 4:1-42
Our Attitude Towards SamariaW. Hawkins.John 4:1-42
Providence Shown in ConversionsJ. Flavel.John 4:1-42
Sat Thus on the WellF. Godet, D. D.John 4:1-42
Soul-Winning TactBible Society ReportJohn 4:1-42
Subsidiary PointsH. J. Van Dyke, D. D.John 4:1-42
Suffering Begets SympathyJ. Trapp.John 4:1-42
Tact and Kindness Will Win SoulsJohn 4:1-42
The Appropriateness of the Place for the PurposeJ. R. Macduff, D. D.John 4:1-42
The ConferenceJ. R. Macduff, D. D.John 4:1-42
The Drawer of WaterJ. R. Macduff; D. D.John 4:1-42
The First Visit to SamariaG. D. Boardman, D. D.John 4:1-42
The Interior of the WellLieut. S. Anderson, R. E.John 4:1-42
The Jewish Treatment of WomenS. S. TimesJohn 4:1-42
The Journey to SamariaA. Beith, D. D.John 4:1-42
The LocalityF. I. Dunwell, B. A.John 4:1-42
The Lost One Met and SavedJ. Gill.John 4:1-42
The Model TeacherC. S. Robinson, D. D.John 4:1-42
The Needs BeJ. Macduff, D. D.John 4:1-42
The Occasion of the JourneyW. Arnot, D. D.John 4:1-42
The Ordinances NecessaryDean Goulburn.John 4:1-42
The Parcel of Ground that Jacob Gave to His Son JosephA. Beith, D. D.John 4:1-42
The Pedagogy or Rudimentary Teaching of JesusC. E. Luthardt, D. D.John 4:1-42
The Real Significance of the Woman's Coming to ChristJ. R. Macduff, D. D.John 4:1-42
The Realness of the SceneDean Stanley.John 4:1-42
The Retreat of JesusJohn 4:1-42
The Revolution Christ Effected in the Treatment of WomenJ. Cynddylan Jones, D. D.John 4:1-42
The Rite of BaptismT. Whitelaw, D. D.John 4:1-42
The Self-Abnegation of ChristC. E. Luthardt, D. D.John 4:1-42
The Sixth HourBp. Ryle.John 4:1-42
The Thirsting SaviourA. Warrack, M. A.John 4:1-42
The Three BaptismsF. Godet, D. D.John 4:1-42
The Weary PilgrimJ. R. Macduff, D. D.John 4:1-42
The Woman of SamariaJ. Cynddylan Jones, D. D.John 4:1-42
The Woman of SamariaW. Jay.John 4:1-42
Topography of Jacob's Well and NeighbourhoodC. Geikie, D. D.John 4:1-42
Unquenchable EnthusiasmD. L. Moody.John 4:1-42
Utilizing Disagreeable NecessitiesA. F. Muir, M. A.John 4:1-42
Value of a Well in the EastH. W. Beecher.John 4:1-42
Weariness and WorkW. Poole Balfern.John 4:1-42
Why Christ Did not Personally BaptizeJohn 4:1-42
Why Religious Ordinances are Sometimes UnprofitableD. Guthrie, D. D.John 4:1-42
A Plain Word Spoken in SeasonJohn 4:16-18
Christ Looks into the Inner LifeJ. H. Hitchens, D. D.John 4:16-18
Christ's Skill in Dealing with the ConscienceG. A. Chadwick, D. D.John 4:16-18
Conscience Must be ArousedJ. Trapp.John 4:16-18
Preparation for Blessing NeedfulH. W. Watkins, D. D.John 4:16-18
Sin Must be Confessed Before Salvation Can be ObtainedJohn McNeill.John 4:16-18
The Power of Private ReproofBp. Ryle.John 4:16-18
We Must Faithfully Apply the TruthJohn 4:16-18


Our Lord Jesus was so truly Divine that he had only to be in the society of human beings who had any spiritual susceptibility and power of appreciation, in order to awaken their reverence and to call forth their confidence. Such proved to be the case in this memorable incident.

I. A CHANGE OF SPIRITUAL ATTITUDE IS HERE EXHIBITED. At first Jesus had asked water from the Samaritan woman, who seemed almost reluctant to grant so small a favour, and who laid stress upon nationality rather than upon humanity. But a short conversation wrought a marvellous change. And soon the woman came to beg for living water from him who had just before asked from her a draught from Jacob's well. How many have listened to the gospel, have turned their gaze towards Christ, with indifference, and even with a kind of ignorant condescension, who, upon knowing more of him, have exchanged indifference and contempt for reverence and faith! There are those who consider that a favour is asked from them by the ministers of religion when they are urged to accept the Lord Jesus; who seem to suppose that their adhesion would be a boon, if not to the Saviour, yet to his people. Let such persons really come into spiritual contact with Christ, and the case will be altogether changed. They will then see that they have nothing to give, and all to gain, and the Divine Benefactor of humanity will be approached with humble entreaty.

II. THE ATTRACTION EXERCISED BY THE DIVINE WATER OF LIFE IS HERE ILLUSTRATED.

1. We discern, on the part of the Samaritan woman, the desire for personal satisfaction. "That I thirst not" is a plea that personal cravings may be stilled and personal wants supplied. Let Christ's gift be understood, and the approach of it will excite the longing of the needy spirit.

2. We perceive also the desire to take to others, by a ministry of help, a Divine satisfaction. "Neither come hither to draw" is language which reminds us that the woman came to the well, not only to supply her own need, but to fetch water for her household. Could Jesus help her to minister to the wants of others in some way more satisfactory and less tedious than that to which she was accustomed? Experience shows that to realize, not only our own wants, but the wants of those connected with and dependent upon us, is increasingly to appreciate that spiritual provision which is symbolized by the living water.

III. APPLICATION TO THE TRUE SOURCE FOR THE WATER OF LIFE IS HERE EXEMPLIFIED. With all her faults, there were in this woman a clearness of thinking, a directness of language, and a candour of disposition which we cannot but admire. Once convinced that the mysterious Stranger before her had great gifts to confer, she promptly sought the promised good. The directness of her appeal, in which was no qualification, is an example to all who approach Christ. Those whom the gospel reaches, and who are convinced that the Lord Jesus is the Spring of life eternal to mankind, are reminded that they should apply without delay to the Personal and Divine Source of the highest blessing, with the assurance, which his character inspires, that they cannot ask of him in vain. - T.









Go, call thy husband, and come hither.
John Wesley, having to travel some distance in a stage coach, fell in with a pleasant-tempered, well-informed officer, whose conversation was sprightly and entertaining, but frequently mingled with oaths. When they were about to take the next stage, Mr. Wesley took the officer aside, and, after expressing the pleasure he had enjoyed in his company, told him that he was thereby encouraged to ask from him a very great favour. "I would take a pleasure in obliging you," said the officer, "and am sure that you will not prefer an unreasonable request." "Then," said Mr. Wesley, "as we have to travel together some time, I beg that, if I should so far forget myself as to swear, you will kindly reprove me." The officer immediately saw the motive, and, feeling the force of the request, said with a Smile, "None but Mr. Wesley could have conceived a reproof in such a manner."

(J. Gill.)

She has asked for this living water. She knows not that the well must first be dug. In the depth of her spirit there is a power of life; but like the source of a spring, it is hidden. Many a hard rock of impenitence was there, and many a layer of every-day transgression, and many a habit once formable as clay, now hard as adamant, and many a deposit of carnal thought which had left nothing but its dregs behind. All this must be dug through before she can have the living water, and this well, too, must be deep. The command, "Go, call thy husband," is the first stroke breaking up the surface of that fair appearance, and revealing the foulness of the life beneath it.

(H. W. Watkins, D. D.)

There is no salvation till you confess your sin. There was a man in India who, one evening having nothing else to do, went to play at religion with the parson — as some of you have come here this afternoon. "Religion is all very well," began the officer, "but you must admit that there are difficulties — about the miracles, for instance." The chaplain knew his man, and quietly answered him, "Yes, there are some things in the Bible not very plain, I admit; but the seventh commandment is very plain." The man's temper rose, and he swung himself out of the tent; but a little later he came back, no longer to raise false difficulties, but to ask how a poor adulterous British officer might be saved. There are men and women here kept from salvation by what kept back this Samaritan woman. Give up that man, give up that woman, if you would be saved. The pitcher must be emptied before it can be filled.

(John McNeill.)

Here He comes home to her conscience; so must all that will do good, striving not so much to please as to profit. The eagle, though she love her young ones dearly, yet she pricketh and beateth them out of their nest; so must preachers drive men out of their nest of pleasure.

(J. Trapp.)

A lad in his teens had his home for a time with a good woman, who made him very comfortable; and when he was leaving her, he asked if there were anything he could do in return for the motherly care she had shown him. Her reply was, "Yes, 'Let the wicked forsake his way,' etc." (Isaiah 4:7). The young man's life had not been at all strikingly vicious, but the above passage of Scripture, thus unexpectedly presented to him, was blessed by the Holy Spirit, and took such hold on his mind that he could not rest till he had sought and found the Lord Jesus Christ as his Saviour.

No mariner is more prompt to mark and utilize every breeze, no plant more sensitive to sun and rain, or more skilful to convert the one into colour and the other into sap, than Jesus to observe and adapt Himself to the changes of the hearts of men for their salvation.

(G. A. Chadwick, D. D.)

The eye of Jesus, which from the throne saw a sinful and saddened world; which saw Nathanael under the fig tree and Zacchaeus up in the sycamore tree; the eye which from the hill-top gazed on doomed Jerusalem, and which now follows both saint and sinner through all their ways; that bright, beautiful, expressive, sleepless, all-seeing eye pierced the veil of deceit which this sinner thought impenetrable, discerned her ways, read her thoughts, and dissected all her motives with more than microscopic distinctness. Then, with the master skill of more than a prophet, Jesus exposed her whole wanton career as by a lightning flash; and fastening upon her existing and current offence "as the crown and consummation of all her sins," He seized her conscience.

(J. H. Hitchens, D. D.)

A minister was spending a few days in a town, and while there a young man was thrown much in his society. The young man was not a Christian, but learning that the minister intended to preach in the city gaol, asked to be allowed to accompany him. The minister preached to the audience with So much earnestness as to deeply impress the friend who had accompanied him. On their return home the young man said, "The men to whom you preached to-day must have been moved. Such preaching cannot fail to influence." "Friend," answered the minister, "were you influenced?" "You were not preaching to me, but to your convicts," was quickly answered. "I was preaching to you as much as to them. You need the same Saviour as they." The word so faithfully spoken God blessed in bringing this wanderer home to Himself.

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