John 4:15 Sermons: The woman said to him, "Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw."

◄ John 4:15 ►

The woman said to Him, "Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water."

Sermons

Carnal Pleasures Tire	Dr. Donne.	John 4:15
Mercy a Free Gift	C. H. Spurgeon.	John 4:15
Salvation Must be Realized by the Soul	J. Cumming, D. D.	John 4:15
Spiritual Laziness	H. W. Beecher.	John 4:15
Spiritual Thirst Prepares Us to Receive the Living Water	C. H. Spurgeon.	John 4:15
The Heavenly and the Earthly Mind	H. W. Beecher.	John 4:15
The Suppliant Supplicated	J.R. Thomson	John 4:15
The Thirst of Life and its Satisfaction in Christ		John 4:15
The Water of Life	C. H. Spurgeon.	John 4:15
Chance in the Divine Economy	J. Fawcett, M. A.	John 4:1-42
Characteristics of Christ Displayed in This Conversation	Bp. Ryle.	John 4:1-42
Christ Abolishing Prejudices	Lange.	John 4:1-42
Christ and the Samaritans	H. Burton, M. A.	John 4:1-42
Christ and the Woman	T. Whitelaw, D. D.	John 4:1-42
Christ and the Woman of Samaria	Bp. Ryle.	John 4:1-42
Christ and the Woman of Samaria	Caleb Morris.	John 4:1-42
Christ At Jacob's Well	Carl Keogh, D. D.	John 4:1-42
Christ Driven Away	Jeremiah Dyke.	John 4:1-42
Christ in His Human Weakness and Divine Exaltation	Lange.	John 4:1-42
Christ's Gentleness with the Fallen	J. Cynddylan Jones, D. D.	John 4:1-42
Christ's Request	Bp. Ryle.	John 4:1-42
Commendable Enthusiasm	Dr. Guthrie.	John 4:1-42
Connection Between the Conversations with the Woman of Samaria and with Nicodemus	Bp. Westcott.	John 4:1-42
He Left Judaea	W. H. Dixon., Canon Westcott.	John 4:1-42
In the Path of Christ	J. Trapp.	John 4:1-42
Influence After Death	H. W. Beecher.	John 4:1-42
Its History	Bp. Ryle.	John 4:1-42
Jacob's Well a Type	L. R. Bosanquet.	John 4:1-42
Jacob's Welt an Emblem of the Sanctuary	R. H. Lovell.	John 4:1-42
Jesus At the Well	S. S. Times	John 4:1-42
Jesus At the Well	Sermons by the Monday Club	John 4:1-42
Jesus At the Well of Sychar	James G. Vose.	John 4:1-42
Jesus Found At the Well		John 4:1-42
Jesus Sitting on the Well	C. H. Spurgeon	John 4:1-42
No Sympathy Without Suffering	Boswell.	John 4:1-42
Our Attitude Towards Samaria	W. Hawkins.	John 4:1-42
Providence Shown in Conversions	J. Flavel.	John 4:1-42
Sat Thus on the Well	F. Godet, D. D.	John 4:1-42
Soul-Winning Tact	Bible Society Report	John 4:1-42
Subsidiary Points	H. J. Van Dyke, D. D.	John 4:1-42
Suffering Begets Sympathy	J. Trapp.	John 4:1-42
Tact and Kindness Will Win Souls		John 4:1-42
The Appropriateness of the Place for the Purpose	J. R. Macduff, D. D.	John 4:1-42
The Conference	J. R. Macduff, D. D.	John 4:1-42
The Drawer of Water	J. R. Macduff; D. D.	John 4:1-42
The First Visit to Samaria	G. D. Boardman, D. D.	John 4:1-42
The Interior of the Well	Lieut. S. Anderson, R. E.	John 4:1-42
The Jewish Treatment of Women	S. S. Times	John 4:1-42
The Journey to Samaria	A. Beith, D. D.	John 4:1-42
The Locality	F. I. Dunwell, B. A.	John 4:1-42
The Lost One Met and Saved	J. Gill.	John 4:1-42
The Model Teacher	C. S. Robinson, D. D.	John 4:1-42
The Needs Be	J. Macduff, D. D.	John 4:1-42
The Occasion of the Journey	W. Arnot, D. D.	John 4:1-42
The Ordinances Necessary	Dean Goulburn.	John 4:1-42
The Parcel of Ground that Jacob Gave to His Son Joseph	A. Beith, D. D.	John 4:1-42
The Pedagogy or Rudimentary Teaching of Jesus	C. E. Luthardt, D. D.	John 4:1-42
The Real Significance of the Woman's Coming to Christ	J. R. Macduff, D. D.	John 4:1-42
The Realness of the Scene	Dean Stanley.	John 4:1-42
The Retreat of Jesus		John 4:1-42
The Revolution Christ Effected in the Treatment of Women	J. Cynddylan Jones, D. D.	John 4:1-42
The Rite of Baptism	T. Whitelaw, D. D.	John 4:1-42
The Self-Abnegation of Christ	C. E. Luthardt, D. D.	John 4:1-42
The Sixth Hour	Bp. Ryle.	John 4:1-42
The Thirsting Saviour	A. Warrack, M. A.	John 4:1-42
The Three Baptisms	F. Godet, D. D.	John 4:1-42
The Weary Pilgrim	J. R. Macduff, D. D.	John 4:1-42
The Woman of Samaria	J. Cynddylan Jones, D. D.	John 4:1-42
The Woman of Samaria	W. Jay.	John 4:1-42
Topography of Jacob's Well and Neighbourhood	C. Geikie, D. D.	John 4:1-42
Unquenchable Enthusiasm	D. L. Moody.	John 4:1-42
Utilizing Disagreeable Necessities	A. F. Muir, M. A.	John 4:1-42
Value of a Well in the East	H. W. Beecher.	John 4:1-42
Weariness and Work	W. Poole Balfern.	John 4:1-42
Why Christ Did not Personally Baptize		John 4:1-42
Why Religious Ordinances are Sometimes Unprofitable	D. Guthrie, D. D.	John 4:1-42
The Fountain of Living Water	D. Young	John 4:6-15

Pulpit Commentary Homiletics

The Suppliant Supplicated

John 4:15

J.R. Thomson

Our Lord Jesus was so truly Divine that he had only to be in the society of human beings who had any spiritual susceptibility and power of appreciation, in order to awaken their reverence and to call forth their confidence. Such proved to be the case in this memorable incident.

I. A CHANGE OF SPIRITUAL ATTITUDE IS HERE EXHIBITED. At first Jesus had asked water from the Samaritan woman, who seemed almost reluctant to grant so small a favour, and who laid stress upon nationality rather than upon humanity. But a short conversation wrought a marvellous change. And soon the woman came to beg for living water from him who had just before asked from her a draught from Jacob's well. How many have listened to the gospel, have turned their gaze towards Christ, with indifference, and even with a kind of ignorant condescension, who, upon knowing more of him, have exchanged indifference and contempt for reverence and faith! There are those who consider that a favour is asked from them by the ministers of religion when they are urged to accept the Lord Jesus; who seem to suppose that their adhesion would be a boon, if not to the Saviour, yet to his people. Let such persons really come into spiritual contact with Christ, and the case will be altogether changed. They will then see that they have nothing to give, and all to gain, and the Divine Benefactor of humanity will be approached with humble entreaty.

II. THE ATTRACTION EXERCISED BY THE DIVINE WATER OF LIFE IS HERE ILLUSTRATED.

1. We discern, on the part of the Samaritan woman, the desire for personal satisfaction. "That I thirst not" is a plea that personal cravings may be stilled and personal wants supplied. Let Christ's gift be understood, and the approach of it will excite the longing of the needy spirit.

2. We perceive also the desire to take to others, by a ministry of help, a Divine satisfaction. "Neither come hither to draw" is language which reminds us that the woman came to the well, not only to supply her own need, but to fetch water for her household. Could Jesus help her to minister to the wants of others in some way more satisfactory and less tedious than that to which she was accustomed? Experience shows that to realize, not only our own wants, but the wants of those connected with and dependent upon us, is increasingly to appreciate that spiritual provision which is symbolized by the living water.

III. APPLICATION TO THE TRUE SOURCE FOR THE WATER OF LIFE IS HERE EXEMPLIFIED. With all her faults, there were in this woman a clearness of thinking, a directness of language, and a candour of disposition which we cannot but admire. Once convinced that the mysterious Stranger before her had great gifts to confer, she promptly sought the promised good. The directness of her appeal, in which was no qualification, is an example to all who approach Christ. Those whom the gospel reaches, and who are convinced that the Lord Jesus is the Spring of life eternal to mankind, are reminded that they should apply without delay to the Personal and Divine Source of the highest blessing, with the assurance, which his character inspires, that they cannot ask of him in vain. - T.

Biblical Illustrator

Sir, give me this water, that I thirst not.

John 4:15

The thirst of life and its satisfaction in Christ

I. The poor sinful heart — astray and deceived — UNSATISFIED.

II. The soul led aright and brought to itself by repentance — BEGINNING TO BE SATISFIED.

III. The soul transformed into purity and blessed life by grace — PARTIALLY SATISFIED.

IV. The soul in glory rejoicing in the beatific vision — FULLY SATISFIED.

The water of life

C. H. Spurgeon.

I. I AM TO TRY TO EXCITE YOUR DESIRE BY A DESCRIPTION OF THIS WATER. Spiritual things must be described by natural analogies. You must have water or you die. So must you have grace. Water is —

1. Thirst removing.

2. Life preserving.

3. Filth purging.

4. Softening. The hardest heart yields before the power of the love of God.

5. Fire quenching. The fire of lust, envy, malice, anger, and unholy desire.

6. Spring creating. Wherever the water of life falls it makes a new spring, and never gets fiat, dull, or dead.

7. Fruit producing in proportion to the quantity we drink.

8. Heaven ascending. Water rises to its level. If we have grace that began with us it will never get higher than ourselves. If grace which the priest gave, no higher than the priest. But the true grace of God comes down from heaven, and will carry us whence it came.

II. TO CHEER YOUR HEARTS WITH SOME REFLECTIONS UPON THE LIKELIHOOD OF YOUR GETTING THIS LIVING WATER. Supposing that you want it.

1. No ordinary man would deny another water. The giving of grace by the Saviour no more than the giving of water by you.

2. If you would refuse water to some, you would not refuse it to the thirsty; and Jesus never refused a thirsty sinner yet.

3. There is plenty of it, and it is free. John speaks of a river. Who fears to exhaust the Thames? The source may be private, but as soon as it gets a considerable stream it becomes a public highway and water supply.

4. It flows on purpose for the thirsty. What could Christ have made an atonement for but for sinners?

5. No one has been refused yet.

6. It is to Christ's glory to give it, and therefore be sure that He will not withhold it. The more a physician cures the greater his fame; the more Christ saves the higher His honour.

III. TO URGE YOU TO PRAY THIS PRAYER. A desire is like seed in the sack, but prayer sows it in the furrow: like water in the bottle, but prayer drinks thereof.

1. Begin, then, by honouring Christ. The woman gave Him the highest title she knew. You call Him "Lord"; for if you reject His divinity you shut yourself out from His kingdom.

2. Confess your undeservingness. "Give," not "sell." Mercy must be given.

3. Make this a personal prayer. "Give it me." Never mind your neighbours or your children just now. Look after their salvation when you are saved.

4. Offer it in the present tense. The worst of most men is that they would serve the devil all their lives and then cheat him of their souls at last. If God be God serve Him now.

(C. H. Spurgeon.)

Spiritual laziness

H. W. Beecher.

The spirit of the second reason for this request animates men to this day. The prevalent disposition is to seek religious benefit in some way which does not involve endeavour and responsibility.

I. MEN DO NOT EXPECT PHYSICAL RESULTS EXCEPT BY APPROPRIATE EFFORT. Parents do not pray that God would inspire their boys with a useful trade. They apprentice them and pray God that they may attend to their business and take proper steps to learn. Skill of hand is to be developed by training and not by praying. There are those who still speak of luck, but the number decreases with intelligence and enterprise.

II. MEN DO NOT LOOK FOR INTELLECTUAL RESULTS EXCEPT BY THE APPLICATION OF MEANS TO ENDS.

1. We never pray for general knowledge, nor teach our children to do so; but to use their eyes and ears, to keep company with intelligent persons. And this is not inconsistent with the prayer that God will sustain us in the exertion of our natural faculties. So no one prays for books, or the results of professional skill without the drill which leads to them.

2. There is one apparent exception, that of genius. But genius is only what belongs to one whose organization is so fine and large that it acts by its own stimulus. If on the art side, we have an art genius. A man is a genius in the direction in which his faculties are highly organized. Such work more easily than others, but they have to work much. The eagle moves faster and easier than the ant, but both move by the same (muscular) power. And the greatest geniuses in poetry (Milton), in music (Handel), in war (Frederick and Napoleon), have been the hardest workers.

III. BUT MEN DO LOOK FOR RELIGIOUS RESULTS WITHOUT PERSONAL EFFORT.

1. There is an impression that God works irresistibly by His Spirit, and that the distinguishing qualities of Christian life fall down upon us of their own accord like dewdrops on the flowers. Now we must pray for everything that it is proper for us to have, for the highest as well as for the lowest; but there is no more reason that we should pray for morality than for corn, for meekness than for flowers.

2. Religiousness is rightmindedness towards God and man. To be religious is to act in accordance with the laws of the mind from the highest to the lowest of its endowments. I should have, of course, no hope as a minister without a belief in the all-prevalent vitalizing Spirit, and should as soon attempt to raise flowers where there was no atmosphere, and fruits without light and heat, as to regenerate men without the Holy Ghost. Nevertheless this Divine influence is not irresistible in such a sense as to relieve men from the responsibility of developing every one of the spiritual elements. God wakes up the soul and then says, "Work out what I work in" (Philippians 2:12, 13).

3. Conversion is not a completed work. Here is a lazy vagabond, depending on his relations, and he is taken to the West and put upon 150 acres of ground and told to work out his own living. The ground is not converted yet; but he goes to work and brings it under cultivation. He has been converted from a street beggar into a man of means and respectability; but his own conversion is no more complete than that of his farm. When a man is converted he has a new start and has to go forward. If a man, therefore, expects there is any labour-saving conversion he is greatly mistaken.

4. Conversion makes a man a disciple, and places him in Christ's school, where he has to learn and place himself under discipline. And the experiences of Christ's school are not to be had by prayer only. If an intemperate man wants to be temperate, a passionate man meek, a proud man humble, he must not only pray, but tame himself.

(H. W. Beecher.)

Carnal pleasures tire

Dr. Donne.

Hilly ways are wearisome ways, and tire the ambitious man. Carnal pleasures are dirty ways, and tire the licentious man. Desires of gain are thorny ways, and tire the covetous man. Emulations of higher men are dark and blind ways, and tire the envious man. Every way that is out of the way wearies us. Lassati sumus, et lassis non datur requies; we labour, and have no rest when we have done; we are wearied with our sins, and have no satisfaction in them; we go to bed to-night, weary of our sinful labours, and we will rise freshly to-morrow to the same sinful labours again (Lamentations 5:5; Isaiah 5:18).

(Dr. Donne.)

The heavenly and the earthly mind

H. W. Beecher.

Never was there such a contrast in a conversation as that presented in the conversation between Christ and the woman of Samaria. Christ speaking from the top of all spiritual apprehension, the woman from the bottom of sensuous knowledge.

(H. W. Beecher.)

Spiritual thirst prepares us to receive the living water

C. H. Spurgeon.

They say that the water of the Nile is very sweet. We have heard some of our fellow-countrymen assert that a very little of it was too much for them, and that they never wished to drink of it again. There is no use in disputing about tastes, but surely people might agree upon the quality of the water. Yet some praise this Nile water to the skies, and others call it muddy stuff. The reason why the water of the Nile is so sweet to Egyptians is that their climate is dry, and the people are thirsty, and other water is scarce. Under a burning sun a drink of water is very refreshing. To the soul that is thirsty after mercy and reconciliation and eternal life, every promise of the Lord is delightful. Nothing puts such a savour and flavour into the gospel as that work of the Holy Spirit, by which we are made to feel our great need of it.

(C. H. Spurgeon.)

Mercy a free gift

C. H. Spurgeon.

It is not "Sell me this water," but "Give me this water." Confess that it is a gift: thou shalt never have it otherwise. Mercy must be given, or thou shalt never have it. "Sir, give me, give me, give me of Thy free mercy, give it me, Lord. I come empty-handed, naked, poor and miserable, Give it me. I have nought to buy it with." Friend, does your pride kick at this? Be wise, I pray thee, and bow thy neck to the yoke of grace.

(C. H. Spurgeon.)

Salvation must be realized by the soul

J. Cumming, D. D.

You go to the throne of grace; to a fountain deeper than Jacob's well; you draw water, living water, from it; but, instead of drinking the water, as you should, you are satisfied with having raised the bucket to the ground, and you retire. The end of drawing water is to drink it: the meaning of praying is to reach something beyond it. Prayer is not a religious duty, but the means of attaining spiritual blessings.

(J. Cumming, D. D.)

People

Jacob, Jesus, John, Joseph

Places

Cana, Capernaum, Galilee, Jerusalem, Judea, Samaria, Sychar

Topics

Continually, Draw, Drink, Hither, Says, Sir, Thirst, Thirsty, Won't

Outline

1. Jesus talks with a woman of Samaria, and reveals his identity to her.
27. His disciples marvel.
31. He declares to them his zeal for God's glory.
39. Many Samaritans believe on him.
43. He departs into Galilee, and heals the ruler's son that lay sick at Capernaum.

Dictionary of Bible Themes

John 4:4-29

8428 example

John 4:4-30

7560 Samaritans, the

John 4:7-15

5939 satisfaction

John 4:7-26

8497 witnessing, approaches

John 4:7-30

5745 women

Library

August 23 Morning
I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--JER. 31:3. We are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.--God . . . hath saved us, and called us with a holy calling, not according to our works, but according …
Anonymous—Daily Light on the Daily Path

September 18 Evening
En-hakkore. (Or, The well of him that cried.)--JUDG. 15:19. If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If any man thirst, let him come unto me and drink. This spake he of the Spirit, which they that believe on him should receive. Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room …
Anonymous—Daily Light on the Daily Path

September 29 Morning
Hereby perceive we the love of God, because he laid down his life for us.--I JOHN 3:16. The love of Christ, which passeth knowledge.--Greater love hath no man than this, that a man lay down his life for his friends. Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.--Beloved, if God so loved us, we ought also to love one another.--Be ye kind one to another, tenderhearted, forgiving one another, even as …
Anonymous—Daily Light on the Daily Path

May 24 Morning
Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.--EPH. 4:30. The love of the Spirit.--The Comforter, which is the Holy Ghost.--In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit: therefore he turned to be their enemy, and he fought against them. Hereby know we that we dwell in him, and …
Anonymous—Daily Light on the Daily Path

September 16 Morning
The Lord pondereth the hearts.--PROV. 21:2. The Lord knoweth the way of the righteous: but the way of the ungodly shall perish.--The Lord will shew who are his, and who is holy.--Thy Father which seeth in secret himself shall reward thee openly. Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.--There is no fear in love; but perfect love casteth out fear. Lord, all my desire is before thee; and my groaning …
Anonymous—Daily Light on the Daily Path

February 1 Morning
Whom having not seen, ye love.--I PET. 1:8. We walk by faith, not by sight.--We love him, because he first loved us.--And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.--In whom ye trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.--God would make known what is the riches of the glory of this mystery among …
Anonymous—Daily Light on the Daily Path

March 1 Morning
The fruit of the Spirit is love.--GAL. 5:22. God is love: and he that dwelleth in love dwelleth in God, and God in him.--The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.--Unto you . . . which believe he is precious.--We love him, because he first loved us.--The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto …
Anonymous—Daily Light on the Daily Path

April 17 Evening
Draw me, we will run after thee.--SONG 1:4. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--I drew them with cords of a man, with bands of love.--I, if I be lifted up from the earth, will draw all men unto me.--Behold the Lamb of God.--As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. Whom have I in heaven but thee? and there is none upon …
Anonymous—Daily Light on the Daily Path

June 6 Morning
He will rest in his love.--ZEPH. 3:17. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you.--We love him, because he first loved us.--You . . . hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our …
Anonymous—Daily Light on the Daily Path

July 5 Morning
We have known and believed the love that God hath to us.--I JOHN 4:16. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. God so loved the world, that he gave his only begotten …
Anonymous—Daily Light on the Daily Path

November 22 Morning
Praying in the Holy Ghost.--JUDE 20. God is a Spirit: and they that worship him must worship him in spirit and in truth.--We . . . have access by one Spirit unto the Father. O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. The Spirit . . . helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth …
Anonymous—Daily Light on the Daily Path

October 17 Evening
Thine is the kingdom, and the power, and the glory, for ever.--MATT. 6:13. The Lord reigneth, he is clothed with majesty: thy throne is established of old: thou art from everlasting. The Lord is . . . great in power.--If God be for us, who can be against us?--Our God whom we serve is able to deliver us, and he will deliver us.--My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.--Greater is he that is in you, than he that is in the world. …
Anonymous—Daily Light on the Daily Path

November 8 Evening
The children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.--I KGS. 20:27. Thus saith the Lord, because the Syrians have said, the Lord is a God of the hills, but he is not God of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord. And they pitched one over against the other seven days; and so it was, that in the seventh day the battle was joined: and the children of Israel slew of …
Anonymous—Daily Light on the Daily Path

August 30 Morning
The king held out . . . the golden sceptre. So Esther drew near, and touched the top of the sceptre.--ESTH. 5:2. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious. We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth …
Anonymous—Daily Light on the Daily Path

May 13 Morning
Pray everywhere, lifting up holy hands, without wrath and doubting.--I TIM. 2:8. The true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.--Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am.--When ye stand praying, forgive, if ye have ought against any. Without faith it is impossible to please him: for he that cometh …
Anonymous—Daily Light on the Daily Path

February 23 Evening
Who knoweth the power of thine anger?--PSA. 90:11. From the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying,Eli, Eli, lama sabachthani?that is to say, My God, my God, why hast thou forsaken me?--The Lord hath laid on him the iniquity of us all. There is therefore now no condemnation to them which are in Christ Jesus.--Being justified by faith, we have peace with God through our Lord Jesus Christ.--Christ hath redeemed …
Anonymous—Daily Light on the Daily Path

December 25 Morning
The kindness and love of God our Saviour toward man appeared.--TIT. 3:4. I have loved thee with an everlasting love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. When the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under …
Anonymous—Daily Light on the Daily Path

February 1. "A Well of Water Springing Up" (John iv. 14).
"A well of water springing up" (John iv. 14). In the life overflowing in service for others, we find the deep fountain of life running over the spring and finding vent in rivers of living water that go out to bless and save the world around us. It is beautiful to notice that as the blessing grows unselfish it grows larger. The water in the heart is only a well, but when reaching out to the needs of others it is not only a river, but a delta of many rivers overflowing in majestic blessing. This overflowing …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Gift and the Giver
'Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith unto thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.'--JOHN iv. 10. This Gospel has two characteristics seldom found together: deep thought and vivid character-drawing. Nothing can be more clear-cut and dramatic than the scene in the chapter before us. There is not a word of description of this Samaritan woman. She paints herself, and it is not a beautiful …
Alexander Maclaren—Expositions of Holy Scripture

The Springing Fountain
'The water that I shall give him shall be in him a well of water, springing up into everlasting life.'--JOHN iv. 14. There are two kinds of wells, one a simple reservoir, another containing the waters of a spring. It is the latter kind which is spoken about here, as is clear not only from the meaning of the word in the Greek, but also from the description of it as 'springing up.' That suggests at once the activity of a fountain. A fountain is the emblem of motion, not of rest. Its motion is derived …
Alexander Maclaren—Expositions of Holy Scripture

The Second Miracle
'This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee.'--JOHN iv. 54. The Evangelist evidently intends us to connect together the two miracles in Cana. His object may, possibly, be mainly chronological, and to mark the epochs in our Lord's ministry. But we cannot fail to see how remarkably these two miracles are contrasted. The one takes place at a wedding, a homely scene of rural festivity and gladness. But life has deeper things in it than gladness, and a …
Alexander Maclaren—Expositions of Holy Scripture

The Wearied Christ
'Jesus therefore, being wearied with His journey, sat thus on the well.... He said unto them, I have meat to eat that ye know not of.'--JOHN iv. 6,32. Two pictures result from these two verses, each striking in itself, and gaining additional emphasis by the contrast. It was during a long hot day's march that the tired band of pedestrians turned into the fertile valley. There, whilst the disciples went into the little hill-village to purchase, if they could, some food from the despised inhabitants, …
Alexander Maclaren—Expositions of Holy Scripture

'Give Me to Drink'
'... Jesus saith unto her, Give Me to drink.... Jesus saith unto her, I that speak unto thee am He.'--JOHN iv. 7, 26. This Evangelist very significantly sets side by side our Lord's conversations with Nicodemus and with the woman of Samaria. The persons are very different: the one a learned Rabbi of reputation, influence, and large theological knowledge of the then fashionable kind; the other an alien woman, poor--for she had to do this menial task of water-drawing in the heat of the day--and of …
Alexander Maclaren—Expositions of Holy Scripture

August the Third Changing Asking into Thirsting
"Go, call thy husband!" --JOHN iv. 16-30. I never supposed that the transformation would begin here. I thought that there were some words which would remain unspoken. But here our Master speaks a word which only deepens the weariness of the woman, and irritates the sore of her galling yoke. What is He doing? He is seeking to change the sense of wretchedness into the sense of sin! He is seeking to change weariness into desire! He wants to make the woman thirst! And so He puts His finger upon …
John Henry Jowett—My Daily Meditation for the Circling Year

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