Judges 10:11
The LORD replied, "When the Egyptians, Amorites, Ammonites, Philistines,
God Answering Hardened TransgressorsA.F. Muir Judges 10:10-14

He seems to deny the petition. Is this capricious? There is surely not only cause for it, but a purpose working through it.

I. THE AIM OF THE SEVERITY IS TO AWAKEN TRUE REPENTANCE. Inconvenience, discomfort, distress, humiliation may all be felt without true repentance. The latter arises from sorrow for and haired of sin as sin.


1. An appeal to memory of manifold deliverances and mercies.

2. Holding the sinner under the yoke of his own choosing when he no longer chooses it.

3. The temporary horror and despair of rejection. "I will deliver you no more." - M.

The Amorites forced the children of Dan into the mountain.
So that we see that the negligence of the other tribes in suffering the forbidden nations to remain and wax strong caused these their brethren to be wronged, and to go without their due which God had allotted them. For if they had kept their enemies out they might have been able now to help this tribe of Dan: who, if the house of Joseph had not done more than the rest, they had been left almost without habitation. And by this way we may see that men's sins do not only redound to their own hurt, but also to the hurt of others. Whereas none are hurt, neither themselves, by those that fear to offend God, and be careful to do their duties, but they may receive great benefit thereby. But the other hurt many as well as themselves. As we see bad parents, what woe they hoard up for their unhappy children, as Ahab and the like. As also, how many souls doth an ignorant, idle, or scandalous minister destroy and cause to perish.

(R. Rogers.).

Abimelech, Amalek, Amalekites, Ammonites, Amorites, Aram, Benjamin, Dodo, Egyptians, Israelites, Issachar, Jair, Maon, Maonites, Puah, Shamir, Sidonians, Tola, Zidon, Zidonians
Gilead, Havvoth-jair, Jordan River, Kamon, Mizpah, Moab, Shamir, Sidon, Syria
Ammon, Ammonites, Amorite, Amorites, Bene-ammon, Deliver, Didn't, Egyptians, Philistines, Save, Saved, Sons
1. Tola judges Israel in Shamir
3. Jair, whose thirty sons had thirty cities
6. The Philistines and Ammonites oppress Israel
10. In their misery God sends them to their false gods
15. Upon their repentance he pities them

Dictionary of Bible Themes
Judges 10:6-13

     8345   servanthood, and worship

Judges 10:9-16

     8151   revival, corporate

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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