From this interesting episode, without which the beautiful story of the infant Savior in the temple would hardly be complete, we learn -

I. THAT THERE IS ROOM IN THE KINGDOM OF CHRIST FOR THE SERVICE OF WOMAN-HOOD. It was well that the aged Simeon should bear his testimony to the birth of the Savior; it was also well that this aged and honorable prophetess should "likewise give thanks." Woman as well as man was to utter reverent joy on this supreme occasion. Woman, in the person of Anna, might well rejoice; for in the kingdom of Christ there is "neither male nor female;" all distinction of sex is unknown. Woman is as free to enter that kingdom as man; she may reach as high a position, by personal excellency, in it; she is as welcome to render holy service and fruitful testimony; is as certain to reap the reward of fidelity in the kingdom of heaven to which it leads. Women were the most faithful attendants on our Lord during his earthly ministry; they have been, since then, the most regular worshippers and the most devoted workers in his Church (see homily on Luke 8:2, 3).

II. THAT LONG LONELINESS MAY WELL BRING US INTO CLOSE COMMUNION WITH GOD. Anna had a very long widowhood (ver. 36), and in her loss of human fellowship she waited much on God. She "departed not from the temple, but served God... with prayers night and day." When denied one another's society, what can we do better than seek fellowship with our heavenly Father, with our Divine Friend? What, indeed, can we do so well? Communion with the Father of our spirits will bring healing to the wounded soul, will be companionship for the lonely hour, will promote sanctity and submissiveness of will, will remind us of those other children of his who need our sympathy and succor, and will send us forth blessing and blest on the errands of love.

III. THAT A VISION FROM GOD SHOULD RESULT IN PRAISE AND TESTIMONY. Anna "gave thanks unto the Lord, and spake of him [the infant Christ] to all," etc. Inspired of God, she recognized the long looked-for Messiah, and immediately she broke into praise, and forthwith began to communicate the joyful fact to all whom she could reach. This is the true order and the right procedure. When God reveals himself or his truth to us, we must first go to him in gratitude and praise, and must lose no time in passing on to others what he has entrusted to us.

IV. THAT AGE HAS ITS OFFERING TO BRING, as well as youth and prime. It is pleasant to think of the aged Anna, some way past four score, bent and feeble with the weight of years, speaking to "all them that looked," etc., and telling them that he whom they had waited for so long had come at last. A fair sight it is in the eyes of man, and surely in his also who estimates our service according to our ability (ch. 21:3), when those whose strength is well-nigh gone and who have earned their rest by long and faithful labor will not be persuaded to retire from the field, but labor on until the darkness of death arrests them.

V. THAT HOLY EXPECTATION WILL MEET WITH ITS FULFILMENT. There were many looking ("all of them," etc.) for redemption (ver. 38); and as they waited for God and upon him, their hearts' desires were granted. God may delay his answer for a while, even for a long while, but in due time it will come. The seeker will find; the worker will reap. - C.

I know that there are not a few who say that they can edify as well or better at home. Hence these eat their morsel alone. But, so far as I have ever known them, they are neither to be envied nor imitated. They have always been feeble, sickly, useless, spiritual dyspeptics; while as certainly all observation has shown me, and all experience has proved to me, that they who neglect the house of prayer, or come to it reluctantly and rarely, are invariably dull in their spiritual conceptions, cold in their affections, wavering in their convictions, and useless in Christian work, while they are easily led away by the force of temptation.

(J. Aldis.)

On the other hand, quite as certainly all who through long years have been early and constant in their attendance on the means of grace, who have planned carefully and toiled hard that they might be so, who have brought to the exercises of religion an attentive mind and a living heart, have, so far as my observation has extended, been distinguished for the cheerful trustfulness of Christian hope, for the consistent devotedness of Christian life, for diligence and success in Christian work; while they have been to all their brotherhood an example, an inspiration, and a joy.

(J. Aldis.)

— A minister had noted among the most regular attendants at his church an aged woman. On all occasions she was in her place — always in time — always attentive. He sought her out and visited her, and great was his astonishment to find this poor woman so deaf as to be unable to hear a single word. By means of a slate he entered into conversation with her, and his first inquiry was, "Why, being too deaf to hear one word of the service, are you so regular in your attendance at the house of God?" "Oh, sir," she replied, with warm tears swelling up from her eyes, "it is my Father's house, and I love to be there. He meets me in His own sanctuary, and I can, in spirit, join in the prayer and praise, though the words of others may not reach me; and as Jesus speaks to my soul, I hear the whispers of His love, though my outer ears are dead to all the sounds of earth. I love to be in the assembly of God's people, because they are the people of God, the children of my Father, and and it is very pleasant to be in such good company, though I can no longer converse with them. There is now very little left that I can do for the cause and the kingdom of my Redeemer, besides trying to set a right example. My day for active effort is past, and all I can now do is to seek to influence others by the power of a humble and earnest life. Even this will soon be over, and while the opportunity remains I would improve it for my Master's glory. He did not in His last hour of deepest agony forget us poor sinners; and shall we weary of our lightest yoke, and throw it off before our last hour has come?" What a powerful reproof was this aged woman's example to those who, with faculties still unimpaired, and strength unabated by the infirmities of age, yet wilfully absent themselves from God's house! Served God with fastings and prayers.

It has been said that her form of piety was Jewish rather than Christian; but must not St. Paul have had her in his eye when he speaks of the true type of the Christian widow as "trusting in God and continuing in supplications and prayers night and day"? (1 Timothy 5:5.) Her piety was certainly not of that stamp which finds most favour amongst us now-active, bustling, energetic, and so assumed to be the most useful; but have we not gone much too far in despising the contemplative, ascetic, prayerful life? Who knows what may not have been the use of Anna's lastings and prayers, in preparing hearts to receive the Lord? God, we doubt not, answered her many supplications in ways which could not be traced out, but which will assuredly be known at the last. Her life of fasting and devotion was evidently her calling of God, known and approved by Him. And may not, in this very day, the life of religion amongst ourselves be owing not only to sermons, and visitings, and meetings, but to the prayers of the few scattered handfuls of worshippers who here and there are constant at daily service? It has been rightly said, that "the abuses which have attended often on the practice of a monastic life, should not render us insensible to the duty of spending large portions of our time in meditation, and prayer, and fasting."

(M. F. Sadler.)

Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, SimeonBethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, SyriaAbsent, Age, Depart, Departed, Didn't, Eighty, Eighty-four, Fasting, Fastings, Fasts, Fourscore, Herself, Petitions, Prayer, Prayers, Praying, Served, Serving, Supplications, Temple, Till, Widow, Worshiped, Worshiping, Worshipped, Worshipping1. Augustus taxes all the Roman empire.
6. The nativity of Jesus.
8. An angel relates it to the shepherds, and many sing praises to God for it.
15. The shepherds glorify God.
21. Jesus is circumcised.
22. Mary purified.
25. Simeon and Anna prophesy of Jesus,
39. who increases in wisdom,
41. questions in the temple with the teachers,
51. and is obedient to his parents.

Luke 2:37

     4957   night
     5537   sleeplessness
     5794   asceticism
     8142   religion
     8265   godliness
     8297   love, for God
     8430   fasting, nature of
     8432   fasting, practice
     8618   prayerfulness
     8620   prayer, practicalities
     8626   worship, places
     8653   importunity, to God

Luke 2:1-40

     5652   babies

Luke 2:36-37

     5773   abstinence, discipline

Luke 2:36-38

     5743   widows
     7266   tribes of Israel

December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two …
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over …
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit …
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall …
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe …
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness …
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was …
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every …
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ; …
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest …
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as …
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest …
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step …
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their …
J. W. McGarvey—The Four-Fold Gospel

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