"What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!" Sermons
I. THE FEELINGS THE QUESTION BETRAYED. 1. A sense of inevitable relation. His presence at once discovers them; there is no escape when he is near. Their true character is more strongly and unmistakably manifested, as darkness is revealed by light. A positive sense of relation to his person and work is called forth. How far may this have been a witness within themselves personally - in their own individual consciousness? how far a merely constitutional instinct? how far due to connection with the personality of the possessed? That it was beyond their own control is evident. They were unwilling witnesses to his power, and their obedience was not due to loyalty or attachment. So whenever the truth is manifested, it addresses an instinct in intelligent nature which cannot be wholly indifferent to it. 2. Conscious unlikeness and antagonism. Being what they were, they could not acquiesce in what he was or did. His presence was judgment and torture to them. They had the keenest perception of his purity and sinlessness, without being attracted by it; on the contrary, their opposition was only the more excited and extreme. The opposition was that of hell and heaven in their essential principles. 3. Fear and apprehension. A moral awe and dread attended the consciousness of such holiness, the awe which moral authority inspires. It is akin to what is felt towards God. But there was also "a fearful looking for of judgment and fiery indignation." Their empire was not only in jeopardy, it was already doomed. And they must stand or fall together "Art thou come to destroy us? " How? By dismissing them to Hades. "But even in Hades Christ does not leave their empire to the demons. Thus it was by the destruction of their empire generally. Certainly it was by dismissing them to the Gehenna of torment (according to which the expression in Matthew [Matthew 8:29], the Hades of torment, is to be explained)" (Meyer). In this the sinner is one with the demon. II. THE ANSWER IT IMPLIED. The possessed one who asked the question knew it had but one answer. Christ had nothing whatever to do with the demons, and they had nothing whatever to do with him. They had nothing to do with him: 1. As agents and representative of evil. At a later date he could say, "The prince of the world cometh: and he hath nothing in me" (John 14:30). None had ever convinced him of evil. So from the mouth of the demons themselves was the great calumny, afterwards so diligently promulgated, "He hath Beelzebub, and, By the prince of the devils casteth he out the devils" (Mark 3:22), answered by anticipation. There is no key that will unlock the mystery of his devoted life save that of simplicity of purpose and infinite love. 2. As moral beings. There was the clearest knowledge of his character and dignity. "The demons who were in those possessed seem to have perceived sooner than the rest who Jesus was (yea, sooner even than most of the men with whom he walked at that time)" (Bengel). "The Holy One of God (cf. Psalm 16.) was Christ's concealed designation," a Messianic identification which implied spiritual insight or knowledge (John 6:69; John 10:36; Revelation 3:7). Knowledge without love How fruitless! They knew him as the Holy One of God, but not as their Saviour. Belief and obedience, but no salvation! So near, yet so far! How was this? (1) Because there was no inward loving acceptance of him as their moral ruler. (2) This was probably due to the utter corruption of their moral nature. They had become wholly evil, even whilst they perceived the uselessness and misery of sin. They knew the good, but had lost the power to will it. Even to this may any moral being come who continues in sin, or rather continues out of Christ. There is no tenderness in Christ's tone to the demons, only rebuke. A day is coming when the blasphemer, the hypocrite, the liar too, will be silenced. It is from such a fate that Christ would save us whilst yet it might be said of us, "And this is life eternal, that they should know thee, the only true God, and him whom thou didst send, even Jesus Christ" (John 17:3). - M.
Let us alone; what have we to do with Thee? Even supposing a man of unholy life were suffered to enter heaven, he would not be happy there; so that it would be no mercy to permit him to enter. For heaven, it is plain from Scripture, is not a place where many different and discordant pursuits can be carried on at once, as is the case in this world. Here every man can do his own pleasure, but there he must do God's pleasure. It would be presumption to attempt to determine the employments of that eternal life which good men are to pass in God's presence, or to deny that that state which eye hath not seen, nor ear heard, nor mind conceived, may comprise an infinite variety of pursuits and occupations. Still, so far we are distinctly told that that future life will be spent in God's presence, in a sense which does not apply to our present life; so that it may best be described as an endless and uninterrupted worship. Heaven, then, is not like this world; I will say what it is much more like — a church. For in a place of worship no language of this world is heard; there are no schemes brought forward for temporal objects, great or small; no information how to strengthen our worldly interests, extend our influence, or establish our credit. These things, indeed, may be right in their way, so that we do not set our hearts upon them; still, I repeat, it is certain that we hear nothing of them in a church. Here we hear solely and entirely of God. We praise Him, worship Him, sing to Him, thank Him, confess to Him, give ourselves up to Him, and ask His blessing. And, therefore, a church is like heaven; viz., because both in the one and the other there is one single sovereign subject — religion — brought before us. Supposing, then, instead of it being said that no irreligious man could serve and attend on God in heaven, we were told that no irreligious man could worship or spiritually see Him in church, should we not at once perceive the meaning of the doctrine? viz., that were a man to come hither, who had suffered his mind to grow up in its own way, as nature or chance determined, without any deliberate habitual effort after truth and purity, he would find no real pleasure here, but would soon get weary of the place; because, in this house of God, he would hear only of that one subject which he cared little or nothing about, and nothing at all of those things which excited his hopes and fears, his sympathies and energies. If then a man without religion (supposing it possible) were admitted into heaven, doubtless he would sustain a great disappointment. Before, indeed, he fancied that he could be happy there; but when he arrived there, he would find no discourse but that which he had shunned on earth, no pursuits but those he had disliked or despised, nothing which bound him to aught else in the universe, and made him feel at home, nothing which he could enter into and rest upon. He would perceive himself to be an isolated being, cut away by supreme power from those objects which were still entwined around his heart, Nay, he would be in the presence of that Supreme Power, whom he never on earth could bring himself steadily to think upon, and whom now he regarded only as the Destroyer of all that was precious and dear to him. Ah! he could not bear the face of the living God; the Holy God would be no object of joy to him. "Let us alone! What have we to do with Thee?" is the sole thought and desire of unclean souls, even while they acknowledge His Majesty. None but the holy can look upon the Holy One; without holiness no man can endure to see the Lord.(J. H. Newman, D. D.) Some rest in praising the sermon and speaking fair to the preacher. The devil here did as much to Christ, to be rid of him.(Trapp.) "Is Satan bigger than me, father?" asked a child. "Yes," replied the father. "Than you?" "Yes." "Than Jesus?" "No." "Then," replied the child, "I don't fear him."(Anonymous.) There are those who are possessed by the devil of drunkenness, or of lust, or of foul language, or of dishonesty, and they profess not to believe in Jesus and the gospel; but it is not they do not believe, they are afraid to believe. The man who is killing himself by excess, is told by the doctor that he must change his life, or die. He laughs at the advice, and declares that he does not believe it. But he does believe it, only he is afraid to think of it. So it is with many who are styled unbelievers. I have heard of a man who said to God's priest who visited him — "We don't want God in this house." There are many such houses, places of business and private homes, where, if people spoke all their mind, they would say, "Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? We don't want God in this house." It is an awful thought, my brothers, that sometimes God takes us at our word. It is written, "Ephraim is joined to his idols, let him alone." Alas for those who find in the hour of sickness, and of sorrow, and of death, that God has left them alone! I wonder how many times that man in the Gospel had attended the services of the synagogue before the day when Jesus healed him. Probably he was a regular worshipper there, but he brought his unclean spirit with him. That is just what so many people do now. They come to the church, or attend their meeting house, and go through the outward forms of religion, but the unclean spirit goes with them. Satan has shut the door of their heart, and no holy word, no pure thought, no tender feeling of remorse and penitence can enter in. This is why so many of our religious services bear no fruit.(H. J. Wilmot Buxton, M. A.) People Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, ZebedeePlaces Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of JudeaTopics Alone, Are-the, Business, Cried, Destroy, Eh, God's, Ha, Holy, Nazarene, Nazareth, SayingOutline 1. The office of John the Baptist.9. Jesus is baptized; 12. tempted; 14. he preaches; 16. calls Peter, Andrew, James, and John; 23. heals one that had a demon; 29. Peter's mother in law; 32. many diseased persons; 40. and cleanses the leper. Dictionary of Bible Themes Mark 1:24 1170 God, unity of 4131 demons, kinds of 2372 Christ, victory Library What 'the Gospel' IsThe beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those … Alexander Maclaren—Expositions of Holy Scripture Christ's Touch The Strong Forerunner and the Stronger Son Mighty in Word and Deed Healing and Service A Parable in a Miracle A Composite Picture. The Way to the Kingdom The Repentance of Believers The Lord and the Leper Faith and Repentance Inseparable Answer to Mr. W's First Objection. The Fellowship of Prayer Healing a Demoniac in a Synagogue. Jesus Heals a Leper and Creates Much Excitement. The Way from Sin to Perfect Salvation. Jesus' Conception of Himself John the Baptist Links Mark 1:24 NIVMark 1:24 NLT Mark 1:24 ESV Mark 1:24 NASB Mark 1:24 KJV Mark 1:24 Bible Apps Mark 1:24 Parallel Mark 1:24 Biblia Paralela Mark 1:24 Chinese Bible Mark 1:24 French Bible Mark 1:24 German Bible Mark 1:24 Commentaries Bible Hub |
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