I. THE PLACE WHERE CHRIST HAS BEEN' IS NOT ALWAYS THE PLACE WHERE CHRIST IS.

II. IT IS A LIVING AND NOT A DEAD CHRIST THAT CHRISTIANS ARE TO SEEK.

III. THEY THAT TRULY SEEK CHRIST WILL, EVEN THROUGH DISAPPOINTMENT, LEARN WHERE TO FIND HIM.

IV. THE DUTIES OF SORROWING LOVE ARE DISPLACED BY THE DUTIES OF REJOICING FAITH. - M.

Matthew, who also reports the angel's words, has only "tell His disciples." Mark (the "interpreter" of Peter) adds words which must have come like wine and oil to the bruised heart of the denier, "and Peter." To the others, it was of less importance that his name should have been named then; to him it was life from the dead that he should have been singled out to receive a word of forgiveness and a summons to meet his Lord; as if He had said through His angel messenger, "I would see them all, but whoever may stay behind, let not him be wanting to our glad meeting again."

I. NOTICE THE LOVING MESSAGE WITH WHICH HE BECKONS THE WANDERER BACK.

1. A revelation of love stronger than death.

2. A revelation of a love that is not turned away by our sinful changes. Whilst we forget Him, He remembers us. We cannot get away from the sweep of His love, wander we ever so far.

3. A love which sends a special message because of special sin. The depth of our need determines the strength of the restorative power put forth. The more we have sinned, the less can we believe in Christ's love; and so, the more we have sinned, the more marvellous and convincing does He make the testimony and operations of His love to us.

4. A love which singles out a sinful man by name. Christ deals with us not in the mass but soul by soul. He has a clear individualizing knowledge of each. He loves every single soul with a distinct love. He calls to thee by thy name — as truly as He singled out Peter here, as truly as when His voice from heaven said, "Saul, Saul." To thee forgiveness, help, purity, life eternal are offered.

II. THE SECRET MEETING BETWEEN CHRIST AND PETER (Luke 24:34; 1 Corinthians 15:5). This is the second stage in the victorious conflict of Divine love with human sin. What tender consideration there is in meeting Peter alone, before seeing him in the company of others! How painful would have been the rush of the first emotions of shame awakened by Christ's presence, if their course had been checked by any eye but His own beholding them! The act of faith is the meeting of the soul with Christ alone. Do you know anything of that personal communion? Have you, your own very self, by your own penitence for your own sin, and your own thankful faith in the love which thereby becomes truly yours, isolated yourself from all companionship, and joined yourself to Christ? Then, through that narrow passage where we can only walk singly, you will come into a large place. The act of faith which separates us from all men, unites us for the first time in real brotherhood, Hebrews 12:22-24.

III. THE GRADUAL CURE OF THE PARDONED APOSTLE (John 21:15-19). "Lovest thou Me?" includes everything. Hast thou learned the lesson of My mercy? Hast thou responded to My love? Then thou art fit for My work, and beginning to be perfected. So the third stage in the triumph of Christ's love over man's sin is when we, beholding that love flowing towards us, and accepting it by faith, respond to it with our own, and are able to say, "Thou knowest that I love Thee." And when we love, we can follow. With love to Christ for motive, and Christ Himself for pattern, and following him for our one duty, all things are possible, and the utter defeat of sin in us is but a question of time. The love of Christ, received into the heart, triumphs gradually but surely over all sin, transforms character, turning even its weakness into strength, and so, from the depths of transgression and very gates of hell, raises men to God.

(A. Maclaren, D. D.)

I. Tell Peter, although he has sinned so grievously. It was heartless, repeated, public, wilful.

II. Tell Peter, for he has wept. God's anger against His children ceases with the commencement of their penitence.

III. Tell Peter, for he has suffered. His thoughts were God's chastening rod.

IV. Tell Peter he is dear to Christ. Sin can grieve Christ, cause Him to withdraw, wound and disfigure us; but it cannot alter His love.

V. Tell Peter, for he is your brother. They had sinned. Have not we denied our Lord?

(Stems and Twigs.)

No action of Christ's life is without importance and significance.

I. TO WHOM WAS THIS MESSAGE PARTICULARLY SENT? To Peter, who was then distinguished from the other disciples, not in merit, but in guilt. He was not thus honoured, however, because of his guilt, but because he was now penitent and sorrowful. It was not his cursing and oaths which brought this mercy to him, but his penitence and tears. There is no comfort here for the hardened or careless sinner, or for the self-righteous, or for the man who, in the midst of his iniquity, feels no self-abhorrence, no deep contrition, for his guilt. But for the broken-hearted sinner, there is the sweetest comfort.

II. THE GRACIOUS BEING WHO SENT THIS MESSAGE.

1. Christ had just the same compassionate heart after His resurrection that he had before it. Death changed the nature of His body, but not the nature of His heart or the disposition of His soul. He still looks on those who seek Him, with the same tenderness, sympathy, and love.

2. The risen Jesus looks more on the graces than on the sins of the penitent Christian. He seems to have thought more of Peter's sorrow than of his curses, more of his tears than of his oaths. He sees so much of the desperate wickedness of our hearts, as to make Him contemplate with pleasure the least good His grace enables us to bring forth. Who would not value a flower which he should find blooming on a rock, or throwing its fragrance over the sands of a desert? Not that in giving His grace and pardon, He overlooks the sin; to Peter's everlasting shame the treachery which he committed is recorded against him in God's Holy Word. The sin is forgiven, but the remembrance and shame of it still remain.

3. Christ sometimes vouchsafes to the believer, when bowed down with extraordinary sorrow, more than ordinary comfort It is not a light thing that will quiet the conscience of the Christian, after he had been overcome by temptation. The storm which sin occasions in his soul, cannot easily be soothed into a calm. The mourning Christian needs some special interposition of grace and mercy, before he can again cherish in his heart a hope of pardon and acceptance. In the mysterious riches of His goodness, the Lord sometimes vouchsafes to His Saints, in these seasons, peculiar consolations. He recalls their soul, "tossed with tempest and not comforted," from the contemplation of its own depravity, and tells it to look again with the eye of faith on the cross of His Son.

4. The contrite sinner may draw much comfort and hope from Christ's resurrection. What a ground for rejoicing have we in the fact that "Christ is risen!" Let us seek to know the power of His resurrection.

III. THE MESSENGERS EMPLOYED.

1. An angel. Why?(1) To do honour to Christ.(2) To teach us, that the breach between us and the angels is healed. They again regard us as friends and love us as brethren. They are made our ministering servants, and do not disdain the office.(3) The contrite sinner is peculiarly an object of love to the heavenly hosts. The angel of the Lord has compassion on the weeping Peter, and rejoices to take to him a cup of consolation. What a lesson for ministers, what a lesson for every Christian, is here! It is a heavenly work to comfort the sorrowful.

2. Three poor women receive the message from the lips of this heavenly herald, and carry it to the mourning penitent. Why? They had been first in love, affection, service; it was but right that they should be first in honour and reward. And note the manner in which these women were sent. "Go quickly" (Matthew 28:7). Why such haste? There was nothing sinful in the feelings which a view of their Lord's tomb was likely to excite; but they were not suffered to stay there to indulge them, that we might be taught that pious feeling must lead to pious actions. It is good and sweet to think of Christ; but it is better to act for Christ. He is the best servant, not who delights to stand in his master's presence, but who carefully minds and diligently goes about his master's business.

(Charles Bradley, M. A.)

The faculties and abilities of the soul appear both in affairs of state and in ecclesiastical affairs; in matters of government and in matters of religion; and in neither of these are we without examples of able women. For, for state affairs, and matters of government, our age hath given us such a queen, as scarce any former king hath equalled. And in the Venetian story, I remember, that certain matrons of that city were sent by commission, in quality of ambassadors, to an empress with whom that state had occasion to treat. And in the stories of the eastern parts of the world, it is said to be in ordinary practice to send women for ambassadors. And then in matters of religion, women have always had a great hand, though sometimes on the left as well as on the right hand.

(John Donne, D. D.)

Why was this meeting fixed in Galilee? Why was this long journey to be taken? Why did Jesus go to Galilee at all after His resurrection? Why was it evidently a matter of so much interest and importance to the mind of Jesus to go there? At Jerusalem He was crucified, at Jerusalem He rose, at Jerusalem He ascended; Jerusalem was the place of all honour; why then should He be so careful to go down to that northern province? Many reasons doubtless there were of which I know nothing; but I think we may be permitted to see some of them.

1. One might lie in that very fact of the distance and the difficulty. For it is a universal law that God always requires efforts, and always blesses the efforts He requires. You will not find your best privileges close to your hand. You must be content to go far for them. You must exercise self-denial and labour to get at them.

2. There is no doubt also that Jesus did it partly because Galilee was despised. He had lived in Galilee as a child and youth; He had taken most of His apostles from thence; and now that He was risen and almost glorified, He was not going to pass by the place He loved in humble life. That would not be the Jesus with whom we have to do.

3. Underlying this feeling, there can be little question that there was a great principle upon which Christ acted, — of extending the proofs of His resurrection as widely as possible. Therefore He manifested His risen body in the two extremes of the land to which that dispensation was confined.

4. Christ was true to all the finer sympathies of our nature, and amongst those sympathies is the love of old, and especially early, associations.

(James Vaughan, M. A.)

She was —

I. A GREAT SUFFERER HEALED BY CHRIST.

II. A GRATEFUL MINISTRANT TO CHRIST (Luke 8:2, 3; Mark 15:41).

III. A FAITHFUL ADHERENT TO CHRIST.

IV. A SINCERE MOURNER FOR CHRIST (Comp. Matthew 27:61; Mark 15:47; John 20:1, 2, 11-18).

V. AN HONOURED MESSENGER OF CHRIST (John 20:17, 18; ch. 16:10).

(T. S. Dickson, M. A.)

James, Jesus, Mary, Peter, SalomeGalilee, Jerusalem, NazarethAhead, Disciples, Galilee, Goes, Peter1. An Angel declares the resurrection of Jesus to three women.
9. Jesus himself appears to Mary Magdalene;
12. to two going into the country;
14. then to the apostles;
15. whom he sends forth to preach the gospel;
19. and ascends into heaven.

Mark 16:7

     5112   Peter
     7620   disciples

Mark 16:1-7

     7930   Lord's Day, the

Mark 16:1-8

     1436   reality
     2421   gospel, historical foundation

Mark 16:1-11

     5745   women

Mark 16:1-14

     2555   Christ, resurrection appearances

Mark 16:5-7

     4112   angels, messengers

The World-Wide Commission
'Every creature.'--Mark xvi. 15. The missionary enterprise has been put on many bases. People do not like commandments, but yet it is a great relief and strength to come back to one, and answer all questions with 'He bids me!' Now, these words of our Lord open up the whole subject of the Universality of Christianity. I. The divine audacity of Christianity. Take the scene. A mere handful of men, whether 'the twelve' or 'the five hundred brethren' is immaterial. How they must have recoiled when they …
Alexander Maclaren—Expositions of Holy Scripture

The Enthroned Christ
'So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God.'--Mark xvi. 19. How strangely calm and brief is this record of so stupendous an event! Do these sparing and reverent words sound to you like the product of devout imagination, embellishing with legend the facts of history? To me their very restrainedness, calmness, matter-of-factness, if I may so call it, are a strong guarantee that they are the utterance of an eyewitness, who verily saw …
Alexander Maclaren—Expositions of Holy Scripture

Perpetual Youth
'And entering Into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment.'--Mark xvi. 5. Many great truths concerning Christ's death, and its worth to higher orders of being, are taught by the presence of that angel form, clad in the whiteness of his own God-given purity, sitting in restful contemplation in the dark house where the body of Jesus had lain. 'Which things the angels desire to look into.' Many precious lessons of consolation and hope, too, lie …
Alexander Maclaren—Expositions of Holy Scripture

Love's Triumph Over Sin
'Tell His disciples and Peter that He goeth before yon into Galilee.--Mark xvi, 7. This prevailing tradition of Christian antiquity ascribes this Gospel to John Mark, sister's son to Barnabas, and affirms that in composing it he was in some sense the 'interpreter' of the Apostle Peter. Some confirmation of this alleged connection between the Evangelist and the Apostle may be gathered from the fact that the former is mentioned by the latter as with him when he wrote his First Epistle. And, in the …
Alexander Maclaren—Expositions of Holy Scripture

The Incredulous Disciples
'And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. 2. And very early in the morning, the first day of the week, they came unto the sepulchre at the rising of the sun. 3. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4. And when they looked, they saw that the stone was rolled away: for it was very great. 6. And entering into the sepulchre, they saw …
Alexander Maclaren—Expositions of Holy Scripture

The Angel in the Tomb
'They saw a young man sitting on the right side, clothed in a long white garment; and they were aifrighted. 6. And he saith unto them, Be not affrighted. Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here; behold the place where they laid Him.'--Mark xvi. 5,6. Each of the four Evangelists tells the story of the Resurrection from his own special point of view. None of them has any record of the actual fact, because no eye saw it. Before the earthquake and the angelic descent, …
Alexander Maclaren—Expositions of Holy Scripture

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them. …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Baptismal Regeneration
Our Lord having thus given us an insight into the character of the persons whom he has chosen to proclaim his truth, then goes on to deliver to the chosen champions, their commission for the Holy War. I pray you mark the words with solemn care. He sums up in a few words the whole of their work, and at the same time foretells the result of it, telling them that some would doubtless believe and so be saved, and some on the other hand would not believe and would most certainly, therefore, be damned, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Unbelievers Upbraided
On Thursday Evening, June 8th, 1876. "He . . . upbraided them with their unbelief."--Mark 16:14. I SHALL not dwell so much upon this particular instance of the disciples' unbelief as upon the fact that the Lord Jesus upbraided them because of it. This action of his shows us the way in which unbelief is to be treated by us. As our loving Saviour felt it to be right rather to upbraid than to console, he taught us that on some occasions, unbelief should be treated with severity rather than with condolence. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Sermon for Ascension Day
This third sermon on the Ascension tells us how man ought continually to follow after Christ, as He has walked before us for three and thirty years, passing through manifold and great sufferings, before He returned unto His Father. Mark xvi. 19.--"So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God." AFTER the Son of God, Jesus Christ, had eaten with His disciples upon the Mount of Olives, and reproved them, that they had been so long time …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Necessity of Faith for Justification
1. THE LUTHERAN HERESY VS. THE TEACHING OF THE CHURCH.--The Protestant Reformers, notably Luther and Calvin, did not deny that justification is wrought by faith, but they defined justifying faith in a manner altogether foreign to the mind of the Church. a) They distinguished three kinds of faith: (1) belief in the existence of God and the historical fact that Christ has come on earth, suffered, and ascended (fides historica); (2) the sort of trust which is required for exercising the gift of miracles …
Joseph Pohle—Grace, Actual and Habitual

Fifth Appearance of Jesus.
(Jerusalem. Sunday Evening) ^B Mark XVI. 14; ^C Luke XXIV. 36-43; ^D John XX. 19-25. ^b 14 And afterward ^c as they spake these things [while the two from Emmaus were telling their story] , ^b he was manifested unto the eleven themselves as they sat at meat; ^d 19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus ^c himself ^d came and stood in the midst, ^c of them, and saith unto them, Peace …
J. W. McGarvey—The Four-Fold Gospel

Third and Fourth Appearances of Jesus.
(Sunday Afternoon.) ^B Mark XVI. 12, 13; ^C Luke XXIV. 13-35; ^E I. Cor. XV. 5. ^b 12 And after these things he was manifested in another form [i. e., another manner] unto two of them, as they walked, on their way into the country. ^c 13 And behold, two of them were going that very day to a village named Emmaus [Several sites have been suggested, but the village of Emmaus has not yet been identified beyond dispute. Its location is probably marked by the ruins called el Kubeibeh, which lies northwest …
J. W. McGarvey—The Four-Fold Gospel

The Ascension.
(Olivet, Between Jerusalem and Bethany.) ^B Mark XVI. 19, 20; ^C Luke XXIV. 50-53; ^E Acts I. 9-12. ^b 19 So then the Lord Jesus, after he had spoken unto them, ^e 9 And when he had said these things, ^c he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he parted from them [it is significant that our Lord's gesture, when last seen of men, was one of blessing], and ^e as they were looking, he was taken …
J. W. McGarvey—The Four-Fold Gospel

Obedience to the Last Command
Go ye therefore and make disciples of all the nations.' --Matt. 28:19. Go ye into all the world and preach the gospel to every creature.'--Mark 16:15. #8216;As Thou didst send Me into the world, even so send I them into the world' -- John 17:18; 20:21. Ye shall receive power, when the Holy Spirit is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth.'--Acts 1:8. All these words breathe nothing less than the spirit of world conquest. All the nations,' all the world,' …
Andrew Murray—The School of Obedience

Baptism, a Divinely Appointed Means of Grace.
When we inquire into the benefits and blessings which the Word of God connects with baptism, we must be careful to obtain the true sense and necessary meaning of its declarations. It is not enough to pick out an isolated passage or two, give them a sense of our own, and forthwith build on them a theory or doctrine. In this way the Holy Scriptures have been made to teach and support the gravest errors and most dangerous heresies. In this way, many persons "wrest the Scriptures to their own destruction." …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Places of Burial.
There were more common and more noble sepulchres. The common were in public burying-places, as it is with us: but they were without the city. "And through that place was no current of waters to be made; through it was to be no public way; cattle were not to feed there, nor was wood to be gathered from thence." "Nor was it lawful to walk among the sepulchres with phylacteries fastened to their heads, nor with the book of the law hanging at their arm." Some sepulchres were extraordinary; that is, in …
John Lightfoot—From the Talmud and Hebraica

Baptism.
Literature. The commentaries on Matt. 28:19; Mark 16:16; John 3:5; Acts 2:38; 8:13, 16, 18, 37; Rom. 6:4; Gal. 3:27; Tit. 3:5; 1 Pet 3:21. G. J. Vossius: De Baptismo Disputationes XX. Amsterdam, 1648. W. Wall (Episcopalian): The History of Infant Baptism (a very learned work), first published in London, 1705, 2 vols., best edition by H. Cotton, Oxford, 1836, 4 vols., and 1862, 2 vols., together with Gale's (Baptist)Reflections and Wall's Defense. A Latin translation by Schlosser appeared, vol. I., …
Philip Schaff—History of the Christian Church, Volume I

Christ Risen
"And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint Him. And very early on the first day of the week, they come to the tomb when the sun was risen. And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? and looking up, they see that the stone is rolled back: for it was exceeding great. And entering into the tomb, they saw a young man sitting on the right side, arrayed in …
G. A. Chadwick—The Gospel of St. Mark

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the …
G. A. Chadwick—The Gospel of St. Mark

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that …
John Calvin—The Institutes of the Christian Religion

Dispute with Whitefield
1741. Sunday, February 1.--A private letter, written to me by Mr. Whitefield, was printed without either his leave or mine, and a great numbers of copies were given to our people, both at the door and in the Foundry itself. Having procured one of them, I related (after preaching) the naked fact to the congregation and told them, "I will do just what I believe Mr. Whitefield would, were he here himself." Upon which I tore it in pieces before them all. Everyone who had received it, did the same. So …
John Wesley—The Journal of John Wesley

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