You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly. Sermons
I. THAT THE SINFUL LIFE IS FAVOURED WITH THE DIVINE FORBEARANCE. The sins of the people were pride (ver. 16), disobedience (ver. 17), idolatry (ver. 18), murder (ver. 26), provocation, obduracy. "Yet thou in thy manifold mercies forsookest them not in the wilderness" (ver. 19). 1. This forbearance is merciful. 2. This forbearance is considerate. In the wilderness it is so much needed. 3. This forbearance is unrecognised. See the obduracy of sin. II. THAT THE SINFUL LIFE IS FAVOURED WITH ALL THE BENEFICENT MINISTRIES OF HEAVEN. "The pillar of the cloud departed not from them" (ver. 19). 1. The sinful life has light. 2. The sinful life has guidance. 3. The sinful life has spiritual instruction (ver. 20). See the ingratitude of sin. III. THAT THE SINFUL LIFE IS SUSTAINED BY THE KIND PROVIDENCE OF GOD (ver. 21). 1. Suitable. 2. Continuous. 3. Sufficient. 4. Various. See the wilful blindness and ingratitude of sin. IV. THAT THE SINFUL LIFE OFTEN EXPERIENCES GREAT TEMPORAL PROSPERITY AT THE HAND OF GOD (ver. 22). 1. Possession. 2. Multiplication. 3. Conquest. 4. Plenty. Yet the goodness of God does not lead to repentance. V. THAT THE SINFUL LIFE IS ALSO DISCIPLINED BY AFFLICTIVE PROVIDENCES (ver. 27). In all this see the Divine effort to awaken the sinner. - E. Howbeit, Thou art just in all that is brought upon us. The miseries of life have been a fruitful theme to writers in all ages. Some have endeavoured to engage us in their contemplation for a wise and good end. Others have taken occasion from them to dispute the wisdom, justice, and goodness of God. Such notions, thus derogatory from the providence of God, tend, even in the best of men, if not timely eradicated, to weaken those impressions of reverence and gratitude which are necessary to add warmth to devotion and vigour to virtue. The teaching of Scripture is, that God is not to be charged with disregard of His creation. He created man for happiness, and this happiness was forfeited by a breach of the conditions to which it was annexed. Physical and moral evil entered the world together. To avoid misery we must avoid sin. Consider — I. HOW FEW OF THE EVILS OF LIFE CAN JUSTLY BE ASCRIBED TO GOD. We must carefully distinguish that which is actually appointed by Him from that which is only permitted, or that which is the consequence of something done to ourselves, and could not be prevented but by the interruption of those general laws which we term the course of nature or the established order of the universe. If we examine all the afflictions of mind, body, and estate by this rule, we shall find God not otherwise accessory to them than as He works no miracles to prevent them, as He suffers men to be masters of themselves, and restrains them only by coercions applied to their reason. 1. In making an estimate of the miseries that arise from the disorders of the body, we must consider how many diseases proceed from our own laziness, intemperance, or negligence; how many the vices or follies of our ancestors have transmitted to us. 2. Nor are the disquietudes of the mind less frequently excited by ourselves. (1)Pride is the general source of our infelicity.(2)Immoderate desires.(3)Undue solicitude about future events which gives rise to harassing fears and anxieties.3. Poverty is not always the effect of wickedness — it may often be the effect of virtue; but it is not certain that poverty is an evil. II. HOW FAR A GENERAL PIETY MIGHT EXEMPT COMMUNITY FROM THOSE EVILS. A community, in which virtue should generally prevail, of which every member should fear God with his whole heart and love his neighbour as himself, where every man should labour to make himself "perfect even as his Father which is in heaven is perfect," would find these evils practically non-existant. III. HOW MUCH IN THE PRESENT CORRUPT STATE OF THE WORLD PARTICULAR MEN MAY, BY THE PRACTICE OF THE DUTIES OF RELIGION, PROMOTE THEIR OWN HAPPINESS. () I. RIGHT AS TO WISDOM. It is of great importance for us to know, and to feel, especially when tossed on the billows and enveloped in the darkness of some heavy affliction, that God is infinitely wise, and that His wisdom can and will conduct all the circumstances of His people to a happy issue. This is absolutely necessary to the enjoyment of anything like calm security amidst such scenes. It is so in the common affairs of life. The soldier trusts in the wisdom of his general, and is calm in battle. The sailor trusts in the wisdom of his captain, and is calm in the tempest. The traveller has confidence in the wisdom of his guide, and pursues his course in peaceful security. And so, if believers would enjoy a calm and cheerful assurance in fighting the battles, braving the storms, and pursuing the pilgrimage of their present probation, they must have a settled and solid repose in the infallible wisdom of God. And they must seek this, not so much from the deductions of human reason, or the better lights of their own experience in relation to providence, as from the operations of faith in the Scripture revelations of God and His government. II. RIGHT AS TO JUSTICE. Amidst the afflictions of life, not only must we recognise and trust the infinite wisdom of God, but we must endeavour, by the lights of revelation and experience, to reconcile the justice of God with the afflictions of the righteous, and thus justify the ways of God to men. Men who only look on the surface of things and events, and judge from that, often charge God with being rigorous, unjust, and unrighteous in the operations and issues of His providence. All temporal sufferings are the righteous consequence of original or actual sin, and are frequently merited by the best of men. None can affirm that they are free from human frailties and sinful defects, and therefore they have no right to complain of the punishment of their sins. Our afflictions, generally, fall far below the guilt which we have contracted. The time is hastening on when the wisdom and justice of providence will be convincingly evident to all. III. RIGHT AS TO GOODNESS. "Thou art good, and doest good." Such was the testimony of the psalmist; such is the uniform testimony of revelation; and such, notwithstanding its mysteries, is the acknowledgment of universal providence. And it is very necessary for us to be convinced of this, and live under the perpetual and growing influence of it, amidst the tribulations of life. Else how can we be calm, secure, and happy? 1. Strive to understand God in your afflictions. From the absence of this intelligent view of God's providence in affliction the greatest mischief often springs. Ignorance here, as everywhere else, is ever attended by distrust, fear, dissatisfaction, and wasting anxiety; while, on the other hand, intelligence produces confidence, serenity, contentedness, and a delightful peace and repose. 2. Learn to avoid a spirit of envy and murmuring. If God acts wisely, justly, and mercifully, in often permitting the wicked to live and prosper and the righteous to fall into great afflictions, then resign yourselves to His will, be satisfied with the dispensations of His hand, envy not the condition of others, neither murmur at your own. Consider well the folly, vanity, and misery of sinful prosperity, which rather needs your pity than your envy. 3. Learn to be firm and faithful in the service and cause of God. Afflictions have driven many from Christ and His kingdom. () ()
People Abram, Amorites, Bani, Bunni, Canaanites, Chenani, Egyptians, Ezra, Girgashite, Girgashites, Hashabniah, Hittites, Hodiah, Hodijah, Israelites, Jebusites, Jeshua, Kadmiel, Levites, Og, Perizzites, Pethahiah, Pharaoh, Shebaniah, Sherebiah, SihonPlaces Assyria, Bashan, Egypt, Gate of Ephraim, Heshbon, Mount Sinai, Red Sea, UrTopics TRUE, Dealt, Evil, Faithfully, Hast, Howbeit, However, Righteous, Truly, Truth, Wickedly, Wrong, YetOutline 1. A solemn fast, and repentance of the people
4. The Levites make a confession of God's goodness, and their wickedness
Dictionary of Bible Themes Nehemiah 9:33 1075 God, justice of
1125 God, righteousness
6183 ignorance, of God Nehemiah 9:33-35 6624 confession, of sin Library The Joy of the Lord is Your Strength. Neh 9:10
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John Newton—Olney HymnsQuestions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3 Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, …
Lewis Bayly—The Practice of Piety The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all. …
Alfred Edersheim—Sketches of Jewish Social Life Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were …
Charles Hadden Spurgeon—Till He Come The Personality of the Holy Spirit.
Before one can correctly understand the work of the Holy Spirit, he must first of all know the Spirit Himself. A frequent source of error and fanaticism about the work of the Holy Spirit is the attempt to study and understand His work without first of all coming to know Him as a Person. It is of the highest importance from the standpoint of worship that we decide whether the Holy Spirit is a Divine Person, worthy to receive our adoration, our faith, our love, and our entire surrender to Himself, …
R. A. Torrey—The Person and Work of The Holy Spirit The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137] …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake, …
Thomas Watson—The Ten Commandments Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual …
John Bunyan—The Works of John Bunyan Volumes 1-3 Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then …
John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 9:33 NIV
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