I. SLOTH. (Ver. 13.) It is full of ridiculous excuses here satirized. While a noble energy refuses to own the word "impossible," it is ever on the lips of the indolent. As in the Arabic fable of the ostrich, or "camel bird," they said to it, "Carry!" It answered, "I cannot, for I am a bird." They said, "Fly!" It answered, "I cannot, for I am a camel." Always, "I cannot!" He who in false regard to his own soul refuses to go out into the world and do God's work, will end by corrupting and losing his soul itself (John 12:25).
II. PROFLIGACY. (Ver. 14.) Lust digs its own grave. Health goes, reputation follows, and presently the life, self-consumed by the deadly fire, sinks into ruin and ashes. If men saw how plainly the curse of God is written on vice, it would surely become as odious to them as to him.
III. UNGOVERNED FOLLY. (Ver. 15.) Nothing mere pitiable than an old fool, whose folly seems to stand in clear relief against the background of years. Hence, again, the urgent need of firm discipline for the young. And what occasion for thankfulness to him who, in his wise chastisements, will not "let us alone," but prunes and tills the soul by affliction, and plucks up our follies by the root!
IV. OPPRESSIVENESS. (Ver. 16.) To become rich at the expense of other's loss is no real gain. The attempt cuts at the root of sound trade and true sociality. Hastily gotten will hardly be honestly gotten. The Spaniards say, "He who will be rich in a year, at the half-year they hang him." Mammon, which more than anything else men are tempted to think God does not concern himself about, is given and taken away by him according to his righteousness - given sometimes to his enemies and for their greater punishment, that under its fatal influence they may grow worse and worse (Trench). - J.
He that oppresseth the poor to increase his riches... shall surely come to want.
Homilist.
I. OPPRESSION. "He that oppresseth the poor to increase his riches "(R.V., "gain"). Everywhere do we see avarice working out its designs, and building up its fortunes by oppressing the poor. The poor have necessarily to cross the seas, to delve in mines, to toil in fields, to work in manufactories, to slave in shops and counting-houses. But avarice cares nothing for the health, the liberty, the pleasures, the intellectual and social advancement of the poor. Avarice fattens on the miseries of poverty. The interest of others is nothing to the avaricious man in comparison with his own. He would be ever receptive, never communicative.
II. SYCOPHANCY. "He that giveth to the rich." Avarice, whilst tyrannic to the poor, is servile to the rich. The wealth it gets it employs with a miserable, crawling baseness, to win the favour and command the smiles of the wealthy and the great. A fawning sycophancy will eat out the true manhood of the civilised world. Souls bow down before the glitter of wealth and the pageantry of power.
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People
SolomonPlaces
JerusalemTopics
Bringeth, Cruel, Enrich, Gain, Gifts, Gives, Giveth, Giving, Increase, Increasing, Multiply, Oppress, Oppresses, Oppresseth, Oppressing, Poor, Poverty, Profit, Purpose, Rich, Riches, Surely, Wealth, YetOutline
1. A good name is more desirable than great wealthDictionary of Bible Themes
Proverbs 22:16 5348 injustice, nature and source
5414 money, stewardship
5447 poverty, causes
5503 rich, the
5856 extravagance
5907 miserliness
6135 coveting, and sin
8701 affluence
8791 oppression, nature of
8810 riches, dangers
8812 riches, ungodly use
Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have, …
Charles Kingsley—All Saints' Day and Other SermonsOne Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse. …
C.H. Spurgeon—Sermons on Proverbs
The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions. …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent
The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest …
Henry T. Sell—Studies in the Life of the Christian
Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with …
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom
He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue …
G. H. Gerberding—The Way of Salvation in the Lutheran Church
"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and …
Hugh Binning—The Works of the Rev. Hugh Binning
We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly, …
Hugh Binning—The Works of the Rev. Hugh Binning
Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament
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