Better an open rebuke than love that is concealed. Sermons
(And see homily on "Friendship," Proverbs 13:20.) We have suggested in the nineteenth verse two conditions of friendship: (1) likeness of character; and (2) reciprocity in action. There can be no true friendship where one heart does not answer to another as the face reflected from a mirror answers to that which is before it. Men must be like minded in their principles and sympathies; and they must be sensitive enough to feel with one another and to give back the thoughts which are expressed by one or the other, if their intimacy is to be worthy of the sacred name of friendship. There are four services which this most precious gift of God secures for us. I. CORRECTION. (Vers. 5, 6.) "Open rebuke is better than hidden love" - better than the love which hides from a friend its disappointment or its dissatisfaction with him. The wounds of friendship are faithful. Many are they whose character is seriously defective, and whose usefulness suffers considerable abatement from want of discipline; they are not told of their faults, they are allowed to go on deepening their roots and multiplying their fruits, because no wise and faithful friend is near to say, "Pluck out and prune." What no authority may dare to speak, love can say without fear and with excellent result. II. REFRESHMENT. (Ver. 9.) We who are weary travellers along the path of life often need that which refreshes our spirit and turns languor into energy, gloom into gladness of heart. For that we look to friendship; it is as "ointment and perfume" to the senses. We may be jaded and worn, but the look, the grasp, the words, of our friend reanimate and renew us. III. CONSOLATIONS. (Ver. 10.) We may do well to avoid the house of our kindred in the day of our calamity, especially if we have passed it by in the time of our prosperity; if our "brother" has been kept or has kept himself at a distance. But the "neighbour that is near," the friend that has been "sticking closer than a brother" will not shut the door of his heart against us. He is the "brother who is born for adversity;" he will claim the right of friendship to open his heart, to pour forth his sympathy, to offer his succour, to befriend us in every way in which affection can solace and strength can sustain us. IV. INCITEMENT. (Ver. 17.) It is the opportunity and the high privilege of friendship to urge to honourable achievement, to rekindle the lamp of holy aspiration when the light burns low; to sustain Christian devotedness when it is putting forth its strength, by every possible encouragement; to hold up the hands of that consecrated activity which is fearlessly speaking the truth and diligently building up the kingdom of Jesus Christ. - C. Open rebuke is better than secret love. Self-love is so natural to us, that as it makes us apt to flatter ourselves on all occasions, so it inclines us to accept too easily of the flatteries of all others. Our unwillingness to know our own faults, or to be humbled under the sense of them, makes us uneasy when any venture on the most charitable, but often the most unacceptable, act of friendship, the telling us of our faults. But so long as we have faults it is very fit that we be made acquainted with them. And since we are too much blinded in our own favour, it is a great happiness to fall Into the hands of such friends as will not spare us. No man can perform this act of friendship without some force put upon himself. Few love to touch a tender part, or to grieve a person who is dear to them. Friends see faults while they are yet secret, before they break out into open observation; so by the kind severity of their rebukes, they save from the shame which the discoveries that envy will soon make may bring. Friendship that carries a man to rebuke another plainly and roundly is better than secret love, or silent, indulgent, blind love. Such reproofs may be as wounds, and give a very painful uneasiness; but even that will be medicinal. The first and necessary rule in managing our reproofs is, that no man should offer to reprove another, who is eminently and notoriously faulty himself. Another is, reprove in such a manner that it may appear we are their friends whom we reprove, and that we correct them for their own good. So much depends on the temper in which reproof is given. The most comprehensive rule is to order our reproofs with discretion and prudence. The things of which we find fault should be things of importance. Junior and inferior persons should not usually reprove their elders and superiors. And a wise and prudent time should be chosen. Take care that it is not a mere finding fault upon some general and popular notions. Illustrate such things as lewd conversation, swearing, etc. () The contrast is not between "open reproof" and love that is not real, but only affected, and assuming the garb and manner of what is real, flatters and imposes upon its object. This could not, with propriety, be called "secret love." It is professed love hiding enmity or indifference. "Secret love " is love which is indeed real, but which fails to speak out faithfully when it ought — when the good of its object calls for such fidelity; which shrinks from doing so because it is unwilling to inflict present pain; which thus connives at existing evils — silently allowing them to pass when they are such as ought to be noticed and reprehended. This is a false love, which really injures its object. () People Abaddon, SolomonPlaces JerusalemTopics Better, Concealed, Hidden, Kept, Love, Open, Protest, Rebuke, Reproof, SecretOutline 1. observations of self love
5. of true love
11. of care to avoid offenses
23. and of the household care
Dictionary of Bible Themes Proverbs 27:5-6 5549 speech, positive Library To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is …
C.H. Spurgeon—Sermons on ProverbsCheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal …
C.H. Spurgeon—Sermons on Proverbs The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their …
C.H. Spurgeon—Sermons on Proverbs The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man …
C.H. Spurgeon—Sermons on Proverbs The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor …
C.H. Spurgeon—Sermons on Proverbs Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to …
C.H. Spurgeon—Sermons on Proverbs The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity …
C.H. Spurgeon—Sermons on Proverbs To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am …
Martin Luther—Epistle Sermons, Vol. II Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished …
Leo the Great—Writings of Leo the Great The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named …
J. W. McGarvey—The Four-Fold Gospel The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties, …
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed …
Martin Luther—Epistle Sermons, Vol. II The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 27:5 NIV
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