Psalm 118:5
In my distress I called to the LORD, and He answered and set me free.
Sermons
God's Power in a Human LifeR. Tuck Psalm 118:5, 6
An Urtrammelled LifeJ. Morlais Jones.Psalm 118:5-7
God the Deliverer and Defender of His PeopleHomilistPsalm 118:5-7














The figure in ver. 5 is very striking and suggestive. The Hebrew is, "I called upon the Lord from the straitness;" or, "From the narrow gorge I called upon Jab, and Jab answered me in the open plain." It is not necessary to fix any historical associations to the psalm in order to see the point of such a figure. It does but poetically represent a common experience. Continually in human life we come upon times of straitness; our way is hedged up; it is as if we were in a narrow gorge, full of fears lest the overhanging rocks should fall on us, and seeing no way out. Who has not thus felt hemmed in? "All these things are against us." Human wisdom, energy, and persistency alike are baffled and beaten back. "We cannot do the things that we would." Every one and everything seems to be against us. And at such times we easily think hard things of our fellow-men, and think that they are actively against us, when they are only indifferent. What can the psalmist say of such times?

I. FROM THE NARROW GORGE HE CALLED UPON GOD. That at least we can always do. No circumstances of human life need ever prevent the soul's uplook, or silence the soul's cry. Bunyan pictures his pilgrim in sore straitness, picking his perilous way through the Valley of the Shadow. Weapons are of no use there. Human care and skill and watching are of small avail there. But there is one thing the pilgrim can do, and that one thing is everything - he can pray; he can "call upon the Lord." It is well to fix that truth of fact, and to illustrate it fully. There is no perplexity, worry, disaster, or depression can ever come to any man, and destroy his power to pray. Oppress and alarm a man how you may, in any narrow gorge of life, he can always pray. Nothing can overwhelm a man while he can call upon God.

II. IN THE OPEN PLAIN BE HAD THE RESPONSE OF GOD. The figure is kept up. The pilgrim-soul, with the uplifted eyes, presses forward through the darkness or the mist, which permits him to see but one step at a time; and then suddenly the dawn breaks or the mist lifts, and he is filled with a joyous surprise. He is in the gorge no longer; behold, it is the "open plain;" there is plenty of space all around, and the restful blue sky up above, and a clear way before his feet; God has heard his call; he is on his side. Neither man nor things can hurt him now. And such is the experience of all the saints. - R.T.

The Lord ... set me in a large place.
Homilist.
I. THE DELIVERER (ver. 5).

1. The deliverance seems to have consisted in raising him from a circumscribed to an expansive position.

2. The Almighty is constantly delivering men in this way, lifting them from the narrow to the broad.(1) Secularly. Often by His providence He takes men from the narrowness of poverty out into the broad places of worldly prosperity.(2) Intellectually. He takes men from the narrowness of ignorance and prejudice, and habit, out into the broad places of knowledge and freedom.(3) Spiritually. From the narrowness of guilt and corruption He takes men by the Gospel of His Son, into the broad realms of forgiveness and virtue.

II. THE DEFENDER (ver. 6). "The Lord is for me."

1. Because of this we need not fear. If He is for us, who can be against us? "God is our refuge and strength." If He is for us, we have not only the whole universe for us, but even our very enemies shall be made to subserve our interest.

2. Because of this we shall conquer (ver. 7). The word "desire" is not in the Hebrew. The words should be, "and I shall look upon my haters," look with calm defiance, look with expectant triumph.

(Homilist.)

The Christian is absolutely the freest and most untrammelled man in the world. I am a freer man, a richer man, a blither man, a stronger man, a hopefuller man, because I am a Christian. He has "set me in a large place."

I. I HAVE A GRAND, BROAD CREED.

1. First, a God whose love is universal; who is pledged to every soul to whom He has given being; to whom every soul is as dear as every other, and who works to realize the meet perfect blessedness of all.

2. A creed which makes its best possible for everybody. You can be a hero anywhere; you can be a saint anywhere; you may win your place in God's "legion of honour" anywhere. "Cribb'd, cabined, confined?" Nay! God has "set me in a large place."

3. A creed which invites me to examine and explore it, which courts criticism, which positively invites men to do what many imagine it forbids. One of its proudest mottoes is, "I speak as unto wise men; judge ye what I say." The Gospel invites you to explore all its territories, to dig for its hidden treasures; indeed, will only give itself to him who will question, think, search.

II. A BROAD, ROUNDED, HEALTHFUL LIFE. A life that includes every sweet and noble thing.

1. Every bright and healthful pleasure. All natural pleasures are mine. Mirth which is medicine and food is mine. All intellectual feasts are mine. Oh magic books which I love, in which I delight to dig!

2. A life that is to attain its blessedness, the ideal aimed at, not by prohibitions, but by growth. The way to kill the bad life in you — "the old man," as Paul calls it — is by filling yourself with the rich graces of life as seen in Christ Jesus. Courage and sweet help for those who need it, the brave love that can bear any cross — the life of Jesus, — there is room in that; it is "a large place." Live it, and you will grow in God's own bliss.

III. THE NOBLEST ENTERPRISES, THE MOST ROYAL WORK, THE GRANDEST AIMS, FOR THE BETTERMENT OF THE WORLD. Broaden the soul! Nothing broadens the soul like work for the wants and woes of men, and nothing inspires men to work like the dreams, the hopes, and promises of the Gospel of Jesus Christ. We have caught a vision of the world as He saw it, yearned for it, died for it. We also carry this world in our heart; the African, the Hindoo, the South Sea Islander, are also children of God, and we will toil for their redemption.

IV. I HAVE NOBLE AND INSPIRING HOPES. Rich indeed are the hopes which the Gospel gives me; immortality is a grand word. I find "a large place" for myself under the broad skies of "eternal life." Man, according to the Gospel, has room to grow and time to grow. Over-hurry spoils the best work. Few of us have the courage of Browning's grammarian, who refused to hurry; who never dreamt that he could finish his studies here, but was sure that he should be allowed to finish them yonder. Let us also be a little wiser; we will not get scared and spoil cur work by over-hurry. Eternity is ours. Give me room; plant me with the noble sky of immortality over me; I will grow into my full stature then. Set me where God set me — in "a large place."

(J. Morlais Jones.)

People
Aaron, Psalmist
Places
Jerusalem
Topics
Broad, Cried, Distress, Enlargement, Free, Freedom, Jah, Large, Prayer, Setting, Straitness, Straits, Trouble, Wide, Yah
Outline
1. An exhortation to praise God for his mercy
5. The psalmist by his experience shows how good it is to trust in God
19. Under the type of the psalmist the coming of Christ in his kingdom is expressed

Dictionary of Bible Themes
Psalm 118:5

     8614   prayer, answers

Library
June the Thirtieth God My Strength and Song
"The Lord is my strength and my song." --PSALM cxviii. 14-21. Yes, first of all "my strength" and then "my song"! For what song can there be where there is languor and fainting? What brave music can be born in an organ which is short of breath? There must first be strength if we would have fine harmonies. And so the good Lord comes to the songless, and with holy power He brings the gift of "saving health." "And my song"! For when life is healthy it instinctively breaks into song. The happy, contented
John Henry Jowett—My Daily Meditation for the Circling Year

Gratitude for Deliverance from the Grave
"I shall not die, but live, and declare the works of the Lord. The Lord hath chastened me sore: but he hath not given me over unto death."--Psalm 118:17, 18. HOW very differently we view things at different times and in differing states of mind! Faith takes a bright and cheerful view of matters, and speaks very confidently, "I shall not die, but live." When we are slack as to our trust in God, and give way to misgivings and doubts and fears, we sing in the minor key, and say, "I shall die. I shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Bound to the Altar
Bind the sacrifice with cords, even unto the horns of the altar.' (Psalm cxviii. 27.) Periodically in our Halls we have had what we call Altar Services. At such times, and more especially during the Self-Denial and Harvest Festival efforts, Soldiers, friends, and others who are interested in God's work are invited to come forward with gifts of money to lay upon the special table which, for that occasion, serves the purpose of an altar. Those who have been present at these Meetings will not need
T. H. Howard—Standards of Life and Service

The Entry into Jerusalem.
THE fame of Christ's acts had been diffused among the thousands of Jews [652] that had gathered from all quarters for the Passover. The resurrection of Lazarus, in particular, had created a great sensation. As soon as the Sabbath law allowed, [653] they flocked in crowds to Bethany to see Jesus, and especially to convince themselves of the resurrection of Lazarus by ocular evidence and inquiry on the spot. Perhaps on Sunday morning, too, before Christ went to Jerusalem, many had gone out. [654] The
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

On the Soul and the Resurrection.
Argument. The mind, in times of bereavement, craves a certainty gained by reasoning as to the existence of the soul after death. First, then: Virtue will be impossible, if deprived of the life of eternity, her only advantage. But this is a moral argument. The case calls for speculative and scientific treatment. How is the objection that the nature of the soul, as of real things, is material, to be met? Thus; the truth of this doctrine would involve the truth of Atheism; whereas Atheism is refuted
Gregory of Nyssa—Gregory of Nyssa: Dogmatic Treatises, Etc

Sabbath Morning Hymn.
"This is the day which the Lord hath made, we will rejoice and be glad in it."--Psalm 118:24 "Hallelujah! Schoener Morgen." Schmolk. [[66]Jonathan Krause] transl., Jane Borthwick, 1858 Hallelujah! Fairest morning, Fairer than my words can say, Down I lay tbe heavy burden Of life's toil and care to-day; While this morn of joy and love Brings fresh vigor from above. Sunday, full of holy glory! Sweetest rest-day of the soul, Light upon a darkened world From thy blessed moments roll. Holy, happy heavenly
Jane Borthwick—Hymns from the Land of Luther

The Monk Nilus.
Nilus was born at Rossano, in Calabria, in the year 910, of an old Greek family. His pious parents, to whom only one child, a daughter, had been given, besought the Lord that he would give them a son. This prayer was heard, and that son was Nilus. They carried the child to the church, and consecrated him to the service of God. On that account, also, they gave him the name of Nilus, after a venerated monk of the fifth century, distinguished by his spirit of vital Christianity, and to whose example
Augustus Neander—Light in the Dark Places

Letter X (In the Same Year) the Same, when Bishop
The Same, When Bishop He exhorts him to adorn the dignity which he had obtained without preceding merits, by a holy life. 1. Charity gives me boldness, my very dear friend, to speak to you with great confidence. The episcopal seat which you have lately obtained requires a man of many merits; and I see with grief none of these in you, or at least not sufficient, to have preceded your elevation. For your mode of life and your past occupations seem in nowise to have been befitting the episcopal office.
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Evolution of Early Congregationalism the Stone which the Builders Rejected is Become the Head of the Corner. --Psalm cxviii
CHAPTER I THE EVOLUTION OF EARLY CONGREGATIONALISM The stone which the builders rejected is become the head of the corner.--Psalm cxviii, 22. The colonists of Plymouth, Massachusetts, Connecticut, and New Haven were grounded in the system which became known as Congregational, and later as Congregationalism. At the outset they differed not at all in creed, and only in some respects in polity, from the great Puritan body in England, out of which they largely came.[a] For more than forty years before
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

Epistle vii. To Anastasius, Patriarch of Antioch .
To Anastasius, Patriarch of Antioch [1310] . Gregory to Anastasius, &c. I have found what your Blessedness has written to be as rest to the weary, as health to the sick, as a fountain to the thirsty, as shade to the oppressed with heat. For those words of yours did not seem even to be expressed by the tongue of the flesh, inasmuch as you so disclosed the spiritual love which you bear me as if your soul itself were speaking. But very hard was that which followed, in that your love enjoined me to
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Effects of this Fourth State of Prayer. Earnest Exhortations to those who have Attained to it not to Go Back, nor to Cease from Prayer,
1. There remains in the soul, when the prayer of union is over, an exceedingly great tenderness; so much so, that it would undo itself--not from pain, but through tears of joy it finds itself bathed therein, without being aware of it, and it knows not how or when it wept them. But to behold the violence of the fire subdued by the water, which yet makes it burn the more, gives it great delight. It seems as if I were speaking an unknown language. So it is, however. 2. It has happened to me occasionally,
Teresa of Avila—The Life of St. Teresa of Jesus

Letter xx. To Pope Damasus.
Jerome's reply to the foregoing. Exposing the error of Hilary of Poitiers, who supposed the expression to signify "redemption of the house of David," he goes on to show that in the gospels it is a quotation from Psa. cxviii. 25 and that its true meaning is "save now" (so A.V.). "Let us," he writes, "leave the streamlets of conjecture and return to the fountain-head. It is from the Hebrew writings that the truth is to be drawn." Written at Rome a.d. 383.
St. Jerome—The Principal Works of St. Jerome

Of the Conformity of Our Will to that Will of God's which is Signified to us by his Commandments.
The desire which God has to make us observe his commandments is extreme, as the whole Scripture witnesses. And how could he better express it, than by the great rewards which he proposes to the observers of his law, and the awful punishments with which he threatens those who shall violate the same! This made David cry out: O Lord, thou hast commanded thy Commandments to be kept most diligently. [360] Now the love of complacency, beholding this divine desire, wills to please God by observing it; the
St. Francis de Sales—Treatise on the Love of God

'My Strength and Song'
'The Lord is my strength and song, and He is become my salvation....' EXODUS xv. 2. These words occur three times in the Bible: here, in Isaiah xii. 2, and in Psalm cxviii. 14. I. The lessons from the various instances of their occurrence. The first and second teach that the Mosaic deliverance is a picture- prophecy of the redemption in Christ. The third (Psalm cxviii. 14), long after, and the utterance of some private person, teaches that each age and each soul has the same mighty Hand working for
Alexander Maclaren—Expositions of Holy Scripture

A New Kind of King
'On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm-trees, and went forth to meet Him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. And Jesus, when He had found a young ass, sat thereon; as it is written, Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. These things understood not His disciples at the first: but when Jesus was glorified, then remembered
Alexander Maclaren—Expositions of Holy Scripture

The Lively Stones. Rev. W. Morley Punshon.
"Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."--1 PETER ii. 5. There is a manifest reference in the fourth verse to the personage alluded to in Psalm cxviii. 22, 23: "The stone which the builders refused is become the head stone of the corner. This is the Lord's doing; it is marvellous in our eyes." And this passage is applied by Christ to himself in Matthew xxi. 42: "Jesus saith unto them, Did
Knowles King—The Wesleyan Methodist Pulpit in Malvern

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Lydia, the First European Convert
WE MAY LAUDABLY EXERCISE CURIOSITY with regard to the first proclamation of the gospel in our own quarter of the globe. We are happy that history so accurately tells us, by the pen of Luke, when first the gospel was preached in Europe, and by whom, and who was the first convert brought by that preaching to the Savior's feet. I half envy Lydia that she should be the leader of the European band; yet I feel right glad that a woman led the van, and that her household followed so closely in the rear.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

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