Psalm 119:37














Incline my heart; "Quicken me in thy ways." There is marked difference between "being made" to go in the way of righteousness, and "wanting" to go in the way of righteousness. And creating and sustaining the want is precisely what is here called the "inclining" and "quickening" work of God's Spirit in men's hearts. He puts the laws into our hearts, and in our minds he writes them. When a child wants to obey, he ceases to need any formal law - he is a "law unto himself." With the inclined heart the life of obedience becomes easy, becomes even a delight.

I. THE CONDITION OF MAN'S HEART IN WHICH GOD WORKS. By the heart here is meant the seat of motives and impulses by which the will is moved, and action inspired and directed. The heart is regarded as subject to outside influences, and as actually in the sway of influences both bad and good. It can be moved by the self-spirit to things that are evil. It can be moved by the Divine Spirit to things that are good. It can be inclined. If a thing is moving, the least deviation from the straight line involves an ever-widening departure. In man there is always a sort of centrifugal tendency to fly away, and the constant need of a centripetal tendency to restrain it, and keep it in the right line. "Covetousness" is named as the representative of all the alien inclinations, because the very essence of covetousness is "getting for self." And that is a perpetual enticement to the natural man, which only the grace of God can enable him to overcome. The point of this prayer is that the good man, in the experience of life, will be sure to find the old evil inclinations return upon him as temptations, especially when anything appeals to covetousness. So he finds that he always needs the preventive, and the readjusting, inclinings of God.

II. THE KIND OF WORK WHICH GOD DOES IN MEN'S HEARTS. This is often represented as quickening, the renewing of vitality, strength, right purpose, energy. What is here set forth is a more precise, and more unusually recognized, form of Divine dealing with men. The Spirit is the inward power that sways decisions, inclines to good judgments, by putting force into the good motives, reasons, and considerations. Or, to express it in the mode of the psalmist, he inclines to righteousness by making God's testimonies more attractive and persuasive than our own covetousness. - R.T.

Turn away mine eyes from beholding vanity; and quicken Thou me in Thy way.
Homilist.
This prayer includes three things: —

I. DIVERSION FROM THE FALSE.

1. Vanity is a bad thing.

2. Men are interested in this bad thing.

3. Their interest in it is a great evil.

4. Deliverance from this evil requires the agency of God.

II. DEVOTION TO THE TRUE. The way of —

1. Practical spirituality.

2. Practical benevolence.

3. Practical godliness.This is God's way. To walk in this way is to walk away from vanity and into all the blest realities of being.

III. CONFIRMATION IN THE RIGHT (ver. 38). Set me "steadfast, unmovable, always abounding in the work of the Lord."

(Homilist.)

I. DAVID HERE PRAYS FOR DEADNESS IN ONE DIRECTION, — deadness to the world, that he may be so dead to it that he will not even look at it: "Turn away mine eyes from beholding vanity."

1. What, think you, does the psalmist mean here by vanity? I think he probably means four things, or one thing which may be seen under four aspects.

(1)Frivolity.

(2)Carnality.

(3)Falsehood.

(4)Wickedness in every form.

2. He felt that his eves were inclined to go this way. Alas! we seem to drink up sin readily enough; but we have with care to put good and true thoughts into our minds. This river of our life brings down plenty of snags, the old dead trees from the evil country come floating down the stream; but seldom does it bring to our door a log of the cedars of Lebanon. Such good wood is scarce in this river; but its torrent seems to bear along all that is base and vile. We find another law in our members, warring against the law of our mind, and bringing us into captivity to the law of sin and death, so that we have to cry, with Paul, "O wretched man that I am!" and with David, "Turn away mine eyes from beholding vanity." The psalmist knew the evil of a growing familiarity with vanity. For the most part, men do not fall into great sin by sudden surprises. It is sometimes so; but, usually, there are several descending platforms, and the descent is made by slow degrees.

3. He craved Divine help.

4. He expects God to help him in a particular way. He does not say, "Put out my eyes, O Lord!" but he prays, "Let me look another way, — a better way." The way not to be affected by sin is to look at something else. If you have fixed your eyes on Christ the crucified, the risen, the exalted, the soon to come, if your eyes are taken up with Him, you shall find that passage true in many senses, "Look unto Me, and be ye saved, all the ends of the earth."

II. Having prayed for deadness in one direction, DAVID PRAYS FOR LIFE IN ANOTHER DIRECTION.

1. He was in God's way. If you are not, may He bring you into it at once!

2. Those who are in God's way are to pray that they may have increasing life while they are in that way.

3. Nobody but God can give us this life in God's way.

4. We need this quickening often. "Quicken me, quicken me, quicken me," is the prayer of the soul when first it begins to live. It is the prayer of the Christian when he gets into the stern struggles of life, and the poisonous damps of the world; and the prayer of the Christian when he is about to die is still, "Quicken me, O Lord, quicken me in Thy way! O Life of life, be life to me! O Spirit of God, breathe into me power, vigour, force, energy! Give me all these by giving me Thyself to be my life."

( C. H. Spurgeon.)

? —

I. EXPLICATION.

1. Spiritual sloth is threefold.(1) Resolving sloth is when a soul is settled upon its lees, and resolves to lie still, and never to stir in that momentous concernment of its own eternal salvation (Proverbs 26:14; Jeremiah 44:16, 17).(2) Delaying sloth; when a person intends to look after soul-concernments, but not yet (Proverbs 6:10).(3) Disturbing sloth is when a person doth intend and endeavour to walk in God's way; but sloth, as rust, hinders the wheels of his soul from coming to and running in the way of God.

2. Activity in duty is a victorious conquest over the great Goliath, sloth, and riding triumph in the way, work, and worship of God. There are three things which concur and contribute to complete this activity in duty: —(1) A straining and stretching of the soul to the utmost peg, and highest pin; a putting of it upon the tenter-hooks in service.(2) An unsatiable and unsatisfiable desire or longing for the effecting and accomplishing of a duty.(3) A constant and continual waiting and working until the duty be perfected.

II. COROLLARY. Every man and mortal hath some of the ass's dulness and sloth in him; and therefore I have brought a whip of ten strings to scourge this sloth and dulness out of us.

1. Keep a strict watch over your eyes at all times, especially when you are in duty. The eyes are the portholes that sin and Satan creep in at. It is accounted a great piece of charity to a man's body to close his eyes when he is dead: I am sure it is more charity to our souls to close our own eyes whilst we are living (Job 31:1).

2. Send sin packing, bag and baggage. Sin is the soul's sickness. Now, sickness makes men lazy, loath to stir.

3. Frequent a quickening ministry.

4. Make out to the Lord Jesus Christ, whose promise and office it is to make us active and vivacious (John 10:10).

5. Get quickening love to the ways of God.

6. By faith apply the quickening promises, and the promises of quickening.

7. Consider quickening considerations. They that are apt to faint and tire in a journey, carry about their bottles of water to quicken their spirits. Let these considerations be such bottles to you when you tire in the journey of a duty: —

(1)Consider how odious and abominable sloth is to man or God.

(2)Consider, sloth exposes you to all manner of sin, especially these two desperate and dangerous ones: —(1) Sordid apostasy.(2) Spiritual adultery.(3) Consider how impossible it is that creeping snails in God's way should ever get to their journey's end. "Fair and softly" goes far, but never so far as heaven. "The kingdom of heaven suffereth violence," etc.(4) Consider how equitable it is that you should be as active in the way of God as you were once in the way of sin and Satan (Romans 6:19).(5) Consider how you contradict your own prayers, your very Paternoster, wherein you desire God's will should be so done by you on earth, as it is done by the angels in heaven. Now, those winged Mercuries and messengers of heaven do speedily and spritefully execute the commandments of God.(6) Consider you lose the very soul and life of your duty if you do not perform it as for your life and soul.(7) Consider the infinite and wonderful glory, greatness, majesty of Him you appear before and approach unto in your duties.

(J. Simmons.)

People
Heth, Nun, Psalmist
Places
Jerusalem
Topics
Beholding, Preserve, Quicken, Remove, Revive, Seeing, Turn, Vanities, Vanity, Worthless
Outline
1. This psalm contains various prayers, praises, and professions of obedience.
2. Aleph.
9. Beth
17. Gimel
25. Daleth
33. He
41. Waw
49. Zayin
57. Heth
65. Teth
73. Yodh
81. Kaph
89. Lamedh
97. Mem
105. Nun
113. Samekh
121. Ayin
129. Pe
137. Tsadhe
145. Qoph
153. Resh
161. Sin and Shin
169. Taw

Dictionary of Bible Themes
Psalm 119:37

     1466   vision
     5149   eyes

Psalm 119:34-37

     8150   revival, personal

Library
Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Life Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just
Alexander Maclaren—Expositions of Holy Scripture

A Cleansed Way
Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration
Alexander Maclaren—Expositions of Holy Scripture

'Time for Thee to Work'
'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would;
Alexander Maclaren—Expositions of Holy Scripture

A Stranger in the Earth
'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed
Alexander Maclaren—Expositions of Holy Scripture

May the Fourth a Healthy Palate
"How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it
John Henry Jowett—My Daily Meditation for the Circling Year

Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Bottle in the Smoke
First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet,
Thomas A Kempis—Imitation of Christ

Seven-Fold Joy
"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long
Irenæus—The Demonstration of the Apostolic Preaching

The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed
John Bunyan—The Riches of Bunyan

Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more
Philip Schaff—The Seven Ecumenical Councils

The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be
Handley C. G. Moule—To My Younger Brethren

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety,
Charles Kingsley—Twenty-Five Village Sermons

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses
Thomas A Kempis—Imitation of Christ

That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy
Thomas A Kempis—Imitation of Christ

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