Verse (Click for Chapter) New International Version I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. New Living Translation Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy. English Standard Version I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. Berean Standard Bible I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness. Berean Literal Bible I speak in human terms on account of the weakness of your flesh. For just as you yielded your members in bondage to impurity and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto sanctification. King James Bible I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. New King James Version I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. New American Standard Bible I am speaking in human terms because of the weakness of your flesh. For just as you presented the parts of your body as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your body’s parts as slaves to righteousness, resulting in sanctification. NASB 1995 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. NASB 1977 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. Legacy Standard Bible I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, leading to further lawlessness, so now present your members as slaves to righteousness, leading to sanctification. Amplified Bible I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to sanctification [that is, being set apart for God’s purpose]. Christian Standard Bible I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. Holman Christian Standard Bible I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. American Standard Version I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. Contemporary English Version I am using these everyday examples, because in some ways you are still weak. You used to let the different parts of your body be slaves of your evil thoughts. But now you must make every part of your body serve God, so that you will belong completely to him. English Revised Version I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. GOD'S WORD® Translation I'm speaking in a human way because of the weakness of your corrupt nature. Clearly, you once offered all the parts of your body as slaves to sexual perversion and disobedience. This led you to live disobedient lives. Now, in the same way, offer all the parts of your body as slaves that do what God approves of. This leads you to live holy lives. Good News Translation (I use everyday language because of the weakness of your natural selves.) At one time you surrendered yourselves entirely as slaves to impurity and wickedness for wicked purposes. In the same way you must now surrender yourselves entirely as slaves of righteousness for holy purposes. International Standard Version I am speaking in simple terms because of the frailty of your human nature. Just as you once offered the parts of your body as slaves to impurity and to greater and greater disobedience, so now, in the same way, you must offer the parts of your body as slaves to righteousness that leads to sanctification. Majority Standard Bible I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness. NET Bible (I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. New Heart English Bible I speak in human terms because of the weakness of your flesh, for as you presented your members as slaves to uncleanness and to wickedness upon wickedness, even so now present your members as slaves to righteousness for sanctification. Webster's Bible Translation I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness. Weymouth New Testament your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness. World English Bible I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. Literal Translations Literal Standard VersionI speak in a human [way], because of the weakness of your flesh, for even as you presented your members servants to the uncleanness and to the lawlessness—to the lawlessness, so now present your members servants to righteousness—to sanctification, Berean Literal Bible I speak in human terms on account of the weakness of your flesh. For just as you yielded your members in bondage to impurity and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto sanctification. Young's Literal Translation In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification, Smith's Literal Translation (I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration. Catholic Translations Douay-Rheims BibleI speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification. Catholic Public Domain Version I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification. New American Bible I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawlessness, so now present them as slaves to righteousness for sanctification. New Revised Standard Version I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification. Translations from Aramaic Lamsa BibleI speak after the manner of men because of the weakness of your flesh: for as you have yielded your members to the servitude of uncleanness and iniquity, so now yield your members to the servitude of righteousness and holiness. Aramaic Bible in Plain English As a fellow man, I say to you because of the weakness of your flesh, that as you presented your members to the servitude of defilement and of evil, so also now present your members to the servitude of righteousness and of holiness. NT Translations Anderson New TestamentI speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness. Godbey New Testament I speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification. Haweis New Testament I speak humanly, because of the infirmity of your flesh: for as ye have presented your members servants to impurity and iniquity for iniquity; so now present your members servants to righteousness for holiness. Mace New Testament (I allude to civil affairs, because of your unacquaintedness with spiritual matters:) as then you made your natural faculties subservient to impurity, and all manner of vice; make them now subservient to virtue and holiness. Weymouth New Testament your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness. Worrell New Testament I speak after human fashion because of the weakness of your flesh; for, as ye presented your members subservient to uncleanness, and to iniquity unto iniquity; so now present your members subservient to righteousness unto holiness. Worsley New Testament I speak after the manner of men, because of the infirmity of your flesh: as ye have yielded your bodies servants to impurity and iniquity to work iniquity; so now present your bodies servants to righteousness, unto holiness. Additional Translations ... Audio Bible Context The Wages of Sin…18You have been set free from sin and have become slaves to righteousness. 19I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness. 20For when you were slaves to sin, you were free of obligation to righteousness.… Cross References Galatians 5:19-21 The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; / idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, / and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God. Ephesians 4:17-24 So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. / They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. / Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more. ... Colossians 3:5-10 Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. / Because of these, the wrath of God is coming on the sons of disobedience. / When you lived among them, you also used to walk in these ways. ... 1 Peter 1:14-16 As obedient children, do not conform to the passions of your former ignorance. / But just as He who called you is holy, so be holy in all you do, / for it is written: “Be holy, because I am holy.” 1 Corinthians 6:9-11 Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, / nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. / And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God. 2 Corinthians 5:17 Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! 1 Thessalonians 4:3-7 For it is God’s will that you should be holy: You must abstain from sexual immorality; / each of you must know how to control his own body in holiness and honor, / not in lustful passion like the Gentiles who do not know God; ... Titus 3:3-7 For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another. / But when the kindness of God our Savior and His love for mankind appeared, / He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. ... 1 John 3:4-10 Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness. / But you know that Christ appeared to take away sins, and in Him there is no sin. / No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him. ... Matthew 5:29-30 If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. / And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. 2 Peter 2:18-20 With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error. / They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him. / If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first. Philippians 3:18-19 For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. / Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things. James 1:14-15 But each one is tempted when by his own evil desires he is lured away and enticed. / Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Ezekiel 36:26-27 I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. / And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances. Jeremiah 31:33-34 “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. / No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.” Treasury of Scripture I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness. I speak. Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 1 Corinthians 9:8 Say I these things as a man? or saith not the law the same also? 1 Corinthians 15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. because. Romans 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. for as ye. Romans 6:13,17 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God… 1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. Ephesians 2:2,3 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: … unto iniquity. Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 1 Corinthians 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 1 Corinthians 15:33 Be not deceived: evil communications corrupt good manners. now yield. Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. unto holiness. Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Jump to Previous Advancing Disregard Employ Faculties Familiar Figures Flesh Further Human Impurity Infirmity Iniquity Leads Manner Members Once Perfect Present Presented Resulting Righteousness Sanctification Servants Slaves Speak Speaking Surrender Surrendered Terms Towards Uncleanness Weakness Wickedness Yield YieldedJump to Next Advancing Disregard Employ Faculties Familiar Figures Flesh Further Human Impurity Infirmity Iniquity Leads Manner Members Once Perfect Present Presented Resulting Righteousness Sanctification Servants Slaves Speak Speaking Surrender Surrendered Terms Towards Uncleanness Weakness Wickedness Yield YieldedRomans 6 1. We may not live in sin;2. for we are dead unto it; 3. as appears by our baptism. 12. Let not sin reign anymore; 18. because we have yielded ourselves to the service of righteousness; 23. and because death is the wages of sin. I am speaking in human terms Paul begins this verse by acknowledging that he is using a metaphor that is relatable to human understanding. The Greek word "ἀνθρώπινος" (anthrōpinos) suggests a manner of speaking that is accessible and relatable. Paul often uses everyday language and analogies to convey spiritual truths, recognizing the limitations of human comprehension when it comes to divine matters. This approach underscores the importance of making spiritual truths understandable and applicable to everyday life. because of the weakness of your flesh Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness so now offer them in slavery to righteousness leading to holiness Your flesh.--This corresponds nearly to what is elsewhere called "the carnal mind," a mind alive only to material and sensible things. To iniquity unto iniquity.--Ye yielded up your members to iniquity for the practice of iniquity. Unto holiness.--Rather, for sanctification; to be made holy. Verse 19. - I speak after the manner of men because of the infirmity of your flesh. Here ἀνθρώπινον λέγω ("I speak humanly") may be taken as referring to the expression immediately preceding, viz. ἐδουλώθητε τῇ δικαιοσύνῃ. St. Paul may mean, "In saying you were made slaves to righteousness, I am using human language not properly applicable to your spiritual relations. For you are not really in bondage now; you have been emancipated from your former bondage to sin, and are now called upon to render a free willing allowance to righteousness; being, in fact, sons, not slaves." This view of the true position of the Christian being one of freedom recurs so often and so forcibly with St. Paul that it is peculiarly likely to be the thought before him here; the very word ἐδουλώθητε would be likely to suggest it (cf. Romans 8:15, seq.; 2 Corinthians 3:17; Galatians 4:4-7; Galatians 5:1, 13). If (he would say) you fully realized your position as sons of God, you would feel it impossible even to think of sinning willingly; but, in accommodation to your human weakness, I put the case as if you had only been transferred from one bondage to another, so as to show that, even so, you are under an obligation not to sin. According to this view of the meaning of the passage, "the infirmity of your flesh" has reference to dulness of spiritual perception, σάρξ being opposed in a general sense to πνεῦμα. Had they been πνευματικοὶ, they would have discerned τὰ τοῦ πνεύματος τοῦ Θεοῦ without need of any such human view of the matter being put before them (cf. 1 Corinthians 2:14). Some, however, taking ἀσθένειαν τῆς σαρκὸς to denote moral weakness, which renders the attainment of holiness difficult for man (cf Mark 14:38), understand ἀνθρώπινον λέγω as meaning, "I require of you no more than is possible Ñ for your frail humanity; for I call on you only to render to righteousness the same allegiance you once rendered to sin." This interpretation gives a totally different meaning to the clause. It has the support of Origen, Chrysostom, Theodoret, Calvin, Estius, Wetstein, and others; but it does not appear so natural or probable as the other, which is accepted by most modern commentators. For as ye yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto sanctification (rather than holiness, as in the Authorized Version; the word is ἁγιασμός, always so translated elsewhere). This is a setting forth of what must follow in practice from the view that has been taken of the change in the Christian's position resembling the transference of bondservants from one master to another. They must devote their members (see above on ver. 13) to the service of the new master in the same way as they had done to that of the old one; the aims or results of the two services being also intimated. The old service was in giving themselves up to uncleanness (with reference to sins of sensuality), and generally to ἀνομίᾳ, i.e. lawlessness, or disregard of duty; and its result is expressed by a repetition of the latter word. For sin leads to nothing positive; lawless conduct only results in a habit or state of lawlessness; whereas the service of righteousness in itself leads to sanctification to the abiding result of participation in the holiness of God. "Qui justitiae serviunt, proficiunt; ἄνομοι, iniqui, sunt iniqui, nil amplius" (Bengel).Parallel Commentaries ... Greek I am speakingλέγω (legō) Verb - Present Indicative Active - 1st Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. in human terms Ἀνθρώπινον (Anthrōpinon) Adjective - Accusative Neuter Singular Strong's 442: Belonging to human beings (especially as contrasted with God), human (as contrasted with divine). From anthropos; human. because of διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. weakness ἀσθένειαν (astheneian) Noun - Accusative Feminine Singular Strong's 769: From asthenes; feebleness; by implication, malady; morally, frailty. of τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. flesh. σαρκὸς (sarkos) Noun - Genitive Feminine Singular Strong's 4561: Flesh, body, human nature, materiality; kindred. Just as ὥσπερ (hōsper) Adverb Strong's 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like. you used to offer παρεστήσατε (parestēsate) Verb - Aorist Indicative Active - 2nd Person Plural Strong's 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid. the τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. parts of μέλη (melē) Noun - Accusative Neuter Plural Strong's 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body. your [body] ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. in slavery δοῦλα (doula) Adjective - Accusative Neuter Plural Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. to impurity ἀκαθαρσίᾳ (akatharsia) Noun - Dative Feminine Singular Strong's 167: Uncleanness, impurity. From akathartos; impurity, physically or morally. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. to τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. escalating εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. wickedness, ἀνομίαν (anomian) Noun - Accusative Feminine Singular Strong's 458: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness. so οὕτως (houtōs) Adverb Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows). now νῦν (nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. offer παραστήσατε (parastēsate) Verb - Aorist Imperative Active - 2nd Person Plural Strong's 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid. [them] μέλη (melē) Noun - Accusative Neuter Plural Strong's 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body. in slavery δοῦλα (doula) Adjective - Accusative Neuter Plural Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. to righteousness δικαιοσύνῃ (dikaiosynē) Noun - Dative Feminine Singular Strong's 1343: From dikaios; equity; specially justification. leading to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. holiness. ἁγιασμόν (hagiasmon) Noun - Accusative Masculine Singular Strong's 38: From hagiazo; properly, purification, i.e. purity; concretely a purifier. Links Romans 6:19 NIVRomans 6:19 NLT Romans 6:19 ESV Romans 6:19 NASB Romans 6:19 KJV Romans 6:19 BibleApps.com Romans 6:19 Biblia Paralela Romans 6:19 Chinese Bible Romans 6:19 French Bible Romans 6:19 Catholic Bible NT Letters: Romans 6:19 I speak in human terms because (Rom. Ro) |
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