Strong's Lexicon But like the bad הָֽרָע֔וֹת (hā·rā·‘ō·wṯ) Article | Adjective - feminine plural Strong's Hebrew 7451: adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions n m 2) evil, distress, misery, injury, calamity 2a) evil, distress, adversity 2b) evil, injury, wrong 2c) evil (ethical) n f 3) evil, misery, distress, injury 3a) evil, misery, distress 3b) evil, injury, wrong 3c) evil (ethical) אֲשֶׁ֥ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if figs, וְכַתְּאֵנִים֙ (wə·ḵat·tə·’ê·nîm) Conjunctive waw, Preposition-k, Article | Noun - feminine plural Strong's Hebrew 8384: 1) fig, fig tree so bad מֵרֹ֑עַ (mê·rō·a‘) Preposition-m | Noun - masculine singular Strong's Hebrew 7455: 1) badness, evil 1a) badness, bad quality 1b) wilfulness 1c) evil, badness (ethical) 1d) sadness כִּי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore they cannot לֹא־ (lō-) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) be eaten, תֵאָכַ֖לְנָה (ṯê·’ā·ḵal·nāh) Verb - Nifal - Imperfect - third person feminine plural Strong's Hebrew 398: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume says אָמַ֣ר (’ā·mar) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch the LORD, יְהוָ֗ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 so כֵּ֣ן (kên) Adverb Strong's Hebrew 3651: adv 1) so, therefore, thus 1a) thus, so 1b) just so 1c) therefore 1d) so...as (paired with adv) 1e) then 1f) forasmuch as (in phrase) 1g) (with prep) 1g1) therefore, this being so (specific) 1g2) hitherto 1g3) therefore, on this ground (general) 1g4) afterwards 1g5) in such case adj 2) right, just, honest, true, veritable 2a) right, just, honest 2b) correct 2c) true, veritable 2d) true!, right!, correct! (in assent) I will deal with אֶ֠תֵּן (’et·tên) Verb - Qal - Imperfect - first person common singular Strong's Hebrew 5414: 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Zedekiah צִדְקִיָּ֨הוּ (ṣiḏ·qî·yā·hū) Noun - proper - masculine singular Strong's Hebrew 6667: Zedekiah = 'Jehovah is righteous' 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah king מֶֽלֶךְ־ (me·leḵ-) Noun - masculine singular construct Strong's Hebrew 4428: 1) king of Judah, יְהוּדָ֤ה (yə·hū·ḏāh) Noun - proper - masculine singular Strong's Hebrew 3063: Judah = 'praised' 1) the son of Jacob by Leah 2) the tribe descended from Judah the son of Jacob 3) the territory occupied by the tribe of Judah 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon 5) a Levite in Ezra's time 6) an overseer of Jerusalem in the time of Nehemiah 7) a Levite musician in the time of Nehemiah 8) a priest in the time of Nehemiah וְאֶת־ (wə·’eṯ-) Conjunctive waw | Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative his officials, שָׂרָיו֙ (śā·rāw) Noun - masculine plural construct | third person masculine singular Strong's Hebrew 8269: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden וְאֵ֣ת ׀ (wə·’êṯ) Conjunctive waw | Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative and the remnant שְׁאֵרִ֣ית (šə·’ê·rîṯ) Noun - feminine singular construct Strong's Hebrew 7611: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants of Jerusalem— יְרוּשָׁלִַ֗ם (yə·rū·šā·lim) Noun - proper - feminine singular Strong's Hebrew 3389: Jerusalem = 'teaching of peace' 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split those remaining הַנִּשְׁאָרִים֙ (han·niš·’ā·rîm) Article | Verb - Nifal - Participle - masculine plural Strong's Hebrew 7604: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift) in this הַזֹּ֔את (haz·zōṯ) Article | Pronoun - feminine singular Strong's Hebrew 2063: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how land בָּאָ֣רֶץ (bā·’ā·reṣ) Preposition-b, Article | Noun - feminine singular Strong's Hebrew 776: 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan and those living וְהַיֹּשְׁבִ֖ים (wə·hay·yō·šə·ḇîm) Conjunctive waw, Article | Verb - Qal - Participle - masculine plural Strong's Hebrew 3427: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell in the land בְּאֶ֥רֶץ (bə·’e·reṣ) Preposition-b | Noun - feminine singular construct Strong's Hebrew 776: 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan of Egypt. מִצְרָֽיִם׃ (miṣ·rā·yim) Noun - proper - feminine singular Strong's Hebrew 4714: Egypt = 'land of the Copts' n pr loc 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = 'double straits' adj 2) the inhabitants or natives of Egypt Parallel Strong's Berean Study BibleBut like the bad figs, so bad they cannot be eaten,’ says the LORD, ‘so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem— those remaining in this land and those living in the land of Egypt. Young's Literal Translation And like the bad figs, that are not eaten for badness, Surely thus said Jehovah: So do I make Zedekiah king of Judah, And his heads, and the remnant of Jerusalem, Who are left in this land, And who are dwelling in the land of Egypt, Holman Christian Standard Bible “But as for the bad figs, so bad they are inedible , this is what the LORD says: in this way I will deal with king Zedekiah of Judah, his officials, and the remnant of Jerusalem — those remaining in this land and those living in the land of Egypt. New American Standard Bible But like the bad figs which cannot be eaten due to rottenness-- indeed, thus says the LORD-- so I will abandon Zedekiah king of Judah and his officials, and the remnant of Jerusalem who remain in this land and the ones who dwell in the land of Egypt. King James Bible And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: Parallel Verses New International Version "'But like the bad figs, which are so bad they cannot be eaten,' says the LORD, 'so will I deal with Zedekiah king of Judah, his officials and the survivors from Jerusalem, whether they remain in this land or live in Egypt. New Living Translation "But the bad figs," the LORD said, "represent King Zedekiah of Judah, his officials, all the people left in Jerusalem, and those who live in Egypt. I will treat them like bad figs, too rotten to eat. English Standard Version “But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. New American Standard Bible 'But like the bad figs which cannot be eaten due to rottenness-- indeed, thus says the LORD-- so I will abandon Zedekiah king of Judah and his officials, and the remnant of Jerusalem who remain in this land and the ones who dwell in the land of Egypt. King James Bible And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: Holman Christian Standard Bible "But as for the bad figs, so bad they are inedible, this is what the LORD says: in this way I will deal with king Zedekiah of Judah, his officials, and the remnant of Jerusalem--those remaining in this land and those living in the land of Egypt. International Standard Version "'Like the bad figs that are too bad to be eaten—for this is what the LORD says—so I'll give up on Zedekiah king of Judah, along with his officials, the remnant of Jerusalem that is left in this land, and those living in the land of Egypt. NET Bible "I, the LORD, also solemnly assert: 'King Zedekiah of Judah, his officials, and the people who remain in Jerusalem or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten. American Standard Version And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt, English Revised Version And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: Young's Literal Translation And like the bad figs, that are not eaten for badness, Surely thus said Jehovah: So do I make Zedekiah king of Judah, And his heads, and the remnant of Jerusalem, Who are left in this land, And who are dwelling in the land of Egypt, Cross References Jeremiah 29:17 Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil. Jeremiah 37:17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon. Jeremiah 38:18 But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand. Jeremiah 39:5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him. Jeremiah 39:6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. Jeremiah 39:9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained. Jeremiah 44:1 The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying, Jeremiah 44:26 Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth. Ezekiel 12:12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes. Ezekiel 12:13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there. Jeremiah 1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: Jump to Previous Abandon Bad Due Dwell Eaten Egypt Evil Figs Jerusalem Judah Officials Princes Remnant Residue Surely ZedekiahJump to Next Abandon Bad Due Dwell Eaten Egypt Evil Figs Jerusalem Judah Officials Princes Remnant Residue Surely ZedekiahLinks Jeremiah 24:8 NIVJeremiah 24:8 NLT Jeremiah 24:8 ESV Jeremiah 24:8 NASB Jeremiah 24:8 KJV Jeremiah 24:8 Bible Apps Jeremiah 24:8 Parallel Jeremiah 24:8 Biblia Paralela Jeremiah 24:8 Chinese Bible Jeremiah 24:8 French Bible Jeremiah 24:8 German Bible Jeremiah 24:8 Commentaries Bible Hub |
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