7604. shaar

Lexical Summary

shaar: To remain, be left over, survive

Original Word: שָׁאַר
Part of Speech: Verb
Transliteration: sha'ar
Pronunciation: shaw-ar'
Phonetic Spelling: (shaw-ar')
KJV: leave, (be) left, let, remain, remnant, reserve, the rest
NASB: left, leave, remained, remain, remains, survived, left behind
Word Origin: [a primitive root]

1. (properly) to swell up, i.e. be (causatively, make) redundant

Strong's Exhaustive Concordance

leave, be left, let, remain, remnant, reserve, the rest

A primitive root; properly, to swell up, i.e. Be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest.

NAS Exhaustive Concordance

Word Origin
a prim. root
Definition
to remain, be left over
NASB Translation
bereft (1), have a left (1), have...left (1), leave (12), leave as a remnant (1), leaves (1), left (73), left behind (2), remain (10), remained (11), remains (6), remnant (2), reserved (1), rest (2), survive (1), survived (4), surviving remnant (2), survivor (1), survivors (1).

Brown-Driver-Briggs

I. שָׁאַר verb remain, be left over (Synonym יָתַר (Late Hebrew id.; ᵑ7 שְׁאַר; Sabean סאר remaining Hom^{Chr 124}; Arabic , be left over, Lane, compare Lane, compare Lag^{GGN 1889, 297}; Old Aramaic שאר remainder, Nabataean שארית, see Lzb³⁷¹ SAC¹¹⁰); —

Qal Perfect3masculine singular ׳שׁ 1 Samuel 16:11 the youngest still remains.

Niph`al₉₃ Perfect3masculine singular נִשְׁאַר Genesis 47:18 +; 3 feminine singularנִשְׁאֲרָה Joshua 13:1; Daniel 10:8, etc.; Imperfect3masculine singular יִשָּׁאֵר Isaiah 11:11,16, וַיִּשּׁ֫אֶר Genesis 7:23, etc.; ,Participle נִשְׁאָר Genesis 32:9 +, וְנֵאשֲׁאַר Ezekiel 9:8 (read וְנִשְׁאָר Hi Toy Krae, וָאֶשָּׁ֫אֶר Sm; strike out ᵐ5 Hi Co Siegf Berthol); feminine נִשְׁאָרָה 2 Kings 19:30 = Isaiah 37:31, נִשְׁאֶ֫רֶת Exodus 10:5; 2Chronicles 30:6, נִשְׁאָ֫רֶת Joshua 13:2, etc.; —

1 be left over (sometimes "") Exodus 8:27; Exodus 10:19; Exodus 14:28 (all J), Joshua 11:22 (D), Judges 7:3; 2 Samuel 14:7 +; in restrictive clause זוּלַת ׳לא נ 2 Kings 24:14 there were left only, etc.,׳אדֹנִי בִּלְתִּי אִם וגו Genesis 47:18 (J); followed by accusative adverb (Ges^{§ 118q}), or appositive, Deuteronomy 4:27; Ezra 9:15, compare בִּמְתֵי מְעָ֑ט ׳נ Deuteronomy 28:62 (Ges^{§ 119i}); sometimes with ב location Exodus 8:5; Exodus 8:7 (J), Jeremiah 38:22 +; with אֵת (preposition local) Joshua 23:7,12 (D); with מִן = be left from (of) Exodus 10:5 (J), Deuteronomy 3:11; Joshua 13:12 (D), Isaiah 11:11,16; Jeremiah 8:3a (participle; v^{b strike out {abbrev}}הַנּ ᵐ5 ᵑ6 Hi Gf Gie Co), Nehemiah 1:2,3,מְעַט מֵהַרְבֵּה ׳נ Jeremiah 42:2; with לְ to or for, 2 Kings 10:11,17 (participle), Zechariah 9:7; 2Chronicles 21:17, לָכֶם מִןהַֿבָּרָד ׳הַנּ Exodus 10:5, compare 2Chronicles 30:6 and (ב location for ל) Jeremiah 21:7; with בְּ in, among, of, 1 Samuel 11:11; Isaiah 17:6; Jeremiah 34:7; Jeremiah 37:10; Leviticus 26:36,39 (H; participle), Leviticus 25:52 (P; of years), even בַּדָּם ׳הַנּ Leviticus 5:9 (P) the rest of the blood; with לְַ 1 Samuel 5:4; with infinitive לְרִשְׁתָּהּ ׳נ Joshua 13:1 (D); = be left alive, survive, Genesis 7:23 (J), Ezekiel 9:8 (but on text see above); ׳הַנּ = the survivors, Genesis 14:10; 1 Samuel 11:11; Ezekiel 17:21; participle as technical term = the (purified) remainder, remnant (compare שְׁאָר, שְׁאֵרִית) Isaiah 4:3 (ב location; ""), 2 Chronicles 34:21 (ב location). — ׳הַנּ 1 Samuel 9:24 is dubious; what is left over, in polite depreciation, Bu; read הַשְּׁאֵר HPS.

2 be left behind, Exodus 10:26 (E), Numbers 11:26 (JE); with לְבַדּוֺ Genesis 42:38 (J), compare Isaiah 49:21; Daniel 10:8; of widow Ruth 1:3 + מִן of the dead Ruth 1:5.

Hiph`il Perfect3masculine singularהִשְׁאִיר Exodus 10:12 +, etc.; Imperfect3masculine singular יַשְׁאִיר Deuteronomy 28:51, 1plural נַשְׁאֵר 1 Samuel 14:36 (Ges^{§ 48g}; 109d Kö^{p. 466 f.}), etc.; Infinitive construct הַשְׁאִיר Ezra 9:8, see also below; —

1 leave over, spare, with accusative Exodus 10:12(E), 2 Kings 25:22; Jeremiah 49:9 = Obadiah 5; Joshua 11:14 (D), Judges 6:4; ׳אֶסְלַח לַאֲשֶׁר אַשׁ Jeremiah 50:20; especially שָׂרִיד ׳לֹא הִשׁ leave no survivor, Joshua 10:28, cf Joshua 10:30; Joshua 10:37; Joshua 10:39; Joshua 10:40 (all D), so ׳שׂ ׳דְַבִּֿלְתִּי הִשׁ (sometimes with ל person) Numbers 21:35(E) = Deuteronomy 3:3, compare Deuteronomy 2:34; Joshua 8:22; Joshua 11:8 (both J E), Joshua 10:33(D), 2 Kings 10:11, and מִבְּלִי לוֺ כֹּ֑ל ׳הִשׁDeuteronomy 28:55 (in all these read Infinitive construct ׳הַשׁ, see Dr^{Deuteronomy 3:3; 7:24}); with ב, among, of, 1 Samuel 14:36, ב location 1 Kings 19:18; Zephaniah 3:12 (in both of preserving a pious remnant, compare שְׁאָר, שְׁאֵרִית), also 2 Kings 3:25 (Bur reads בָּנֶיהָ for אֲבָנֶיהָ, Kit אֲנָשִׁים, compare Klo Benz); with לְ person Deuteronomy 28:51; 1 Kings 15:29; 1 Kings 16:11; 2 Kings 13:7; Ezra 9:8; with מִן, from, of, 2 Kings 10:14, מִן particle 1 Samuel 25:22; 2 Kings 25:12 = Jeremiah 52:16; Jeremiah 39:10.

2, leave or keep over (מִן particle) till morning Numbers 9:12 (P).

3 מֵאָה ׳תַּשׁ Amos 5:3 the city shall have100left, compare vAmos 5:3.

4 leave as a gift, אַחֲרָיו בְּרָכָה ׳וְהִשׁ Joel 2:14. — We Now read וַיַּשְׁאֵר Malachi 2:15, see שְׁאָר. below

Topical Lexicon

General Meaning and Range of Use

The root שָׁאַר occurs roughly 133 times and portrays what remains after an event that might otherwise have brought total loss. It casts a wide semantic net: surviving persons (Genesis 45:7), spared nations (Deuteronomy 4:27), leftover produce and objects (Numbers 26:65; 2 Kings 4:7), years added to life (Isaiah 38:5), and even enduring moral qualities (Ecclesiastes 2:9). The subject can be the Lord who keeps, human agents who leave, or an impersonal situation that simply “has something left over.”

Earliest Canonical Patterns

1. Pre-Flood and Patriarchal Narratives
• “Only Noah was left, and those with him in the ark” (Genesis 7:23).
• Lot pleads, “Your servant has found favor… so I can live—otherwise calamity will overtake me and I will die” (Genesis 19:19, cp. 19:17).
• Joseph interprets his own suffering: “God sent me before you to preserve for you a remnant on the earth and to save your lives” (Genesis 45:7).

2. Sinai and the Wilderness
• The term conveys agricultural leftovers kept for the poor and the alien (Leviticus 19:10; Ruth 2:18).
• National survival after divine judgment is stressed in Deuteronomy 4:27 and 28:62.

The Doctrine of the Remnant

The prophetic corpus forges a theology of שָׁאַר around covenant faithfulness and eschatological hope.

Isaiah 10:20-22:

“On that day the remnant of Israel and the survivors of the house of Jacob will no longer rely on him who struck them, but will truly rely on the LORD… ‘Though your people, O Israel, be like the sand of the sea, only a remnant will return.’”

Key features:
• Divine initiative: the remnant is “what the LORD has called” (Joel 2:32).
• Moral identity: it is “the remnant of Judah who have survived this great calamity” yet are exhorted to obey (Jeremiah 42:2-6).
• Eschatological preservation: Zechariah 8:11-12 promises prosperity to “the remnant of this people,” echoing earlier exile-return motifs (Ezra 9:8).

Judgment and Survival

Occurrences are often paired with catastrophe—war (2 Kings 19:30-31), famine (Jeremiah 24:8-10), plague (Amos 4:9), or cosmic upheaval (Haggai 2:3). The same verb that marks devastation simultaneously signals hope; something or someone is always “left” for future redemptive work.

Covenant Preservation and Hope

In Kings and Chronicles, royal accounts attach שָׁאַר to dynastic continuity. 2 Kings 25:11-12 records Nebuzaradan leaving “some of the poorest of the land to work the vineyards and fields,” a seedbed for later restoration (Nehemiah 1:3). The Chronicler interprets the survival of a small company as proof that “the LORD his God was gracious and merciful” (2 Chronicles 30:9).

Messianic Implications

Micah 5:3-4 pictures Messiah’s advent framed by a protected remnant: “The rest of His brothers will return to the children of Israel… Then He will stand and shepherd His flock.” This union of King and remnant feeds New Testament citations such as Romans 9:27 and Revelation 12:17, where believers persevere amid tribulation.

Key Occurrences by Period

• Conquest: Joshua 10:20; Judges 1:21.
• Monarchic Decline: 1 Kings 19:18; 2 Kings 19:4.
• Exile: Ezekiel 6:8-10; Obadiah 17.
• Post-exile: Haggai 1:14; Zechariah 13:8-9.

Poetic and Wisdom Literature

Psalm 79:11 treats prisoners “doomed to die” yet still existing as a sacred trust. Ecclesiastes 2:9 uses the verb of wisdom assets “remaining” with the speaker, showing that the idea spans spiritual, social, and personal realms.

Intertextual Echoes in the New Testament

While the Greek New Testament employs different vocabulary (λοιπός, κατάλειμμα), the concept flows untouched: Romans 11:5 speaks of a “remnant chosen by grace,” drawing directly from 1 Kings 19:18 (LXX) where שָׁאַר underlies the assurance to Elijah.

Applications for Church Ministry

1. Perseverance and Assurance: God’s people may feel marginal, yet the verb assures continued existence under divine custody.
2. Missions Strategy: Scripture’s trajectory moves from a spared few (Genesis 6:8) toward a “great multitude” no one can count (Revelation 7:9). Evangelism participates in gathering that remnant.
3. Discipleship and Holiness: Isaiah couples remnant identity with dependence on “the Holy One of Israel,” encouraging churches to wed orthodoxy with purity.

Liturgy and Worship

The Psalms of the exiles (Psalms 79, 137) and later synagogue readings embedded the remnant motif in Israel’s worship, reminding congregants that their very existence was an act of mercy. Christian hymnody (e.g., “A Few More Years Shall Roll”) inherits this accent by celebrating the saints who are “kept” for glory.

Summary

שָׁאַר threads through Scripture as the vocabulary of survival and grace. It balances warnings of judgment with the certainty that God always preserves a people and purpose. From the Flood to the final consummation, the root testifies that divine wrath never annihilates covenant mercy, and that out of what is left, the Lord fashions new beginnings for His redemptive plan.

Forms and Transliterations

אַשְׁאִ֧יר אַשְׁאִֽיר׃ אשאיר אשאיר׃ הִשְׁאִ֔יר הִשְׁאִ֕יר הִשְׁאִ֖יר הִשְׁאִ֖ירוּ הִשְׁאִ֛יר הִשְׁאִ֣יר הִשְׁאִ֥יר הִשְׁאִ֧יר הִשְׁאִ֨יר הִשְׁאִֽיר־ הִשְׁאַ֖רְנוּ הַֽנִּשְׁאָרִ֞ים הַֽנִּשְׁאָרִ֣ים ׀ הַֽנִּשְׁאָרִים֮ הַנִּשְׁאֶ֣רֶת הַנִּשְׁאֶ֤רֶת הַנִּשְׁאָ֑רֶת הַנִּשְׁאָ֔ר הַנִּשְׁאָ֖ר הַנִּשְׁאָ֗ר הַנִּשְׁאָ֣ר הַנִּשְׁאָר֔וֹת הַנִּשְׁאָר֙ הַנִּשְׁאָרִ֑ים הַנִּשְׁאָרִ֔ים הַנִּשְׁאָרִ֖ים הַנִּשְׁאָרִ֗ים הַנִּשְׁאָרִ֛ים הַנִּשְׁאָרִ֣ים הַנִּשְׁאָרִ֤ים הַנִּשְׁאָרִ֥ים הַנִּשְׁאָרִ֧ים הַנִּשְׁאָרִים֙ הַנִּשְׁאָרִים֩ הַנִּשְׁאָרָ֖ה הנשאר הנשארה הנשארות הנשארים הנשארת השאיר השאיר־ השאירו השארנו וְהִשְׁאִ֤יר וְהִשְׁאַרְתִּ֣י וְהִשְׁאַרְתִּ֥י וְהַ֨נִּשְׁאָר֔וֹת וְהַנִּשְׁאָ֣ר וְהַנִּשְׁאָר֙ וְהַנִּשְׁאָרִ֖ים וְהַנִּשְׁאָרִ֣ים וְנִ֨שְׁאֲרוּ וְנִשְׁאַ֥ר וְנִשְׁאַרְתֶּם֙ וְנִשְׁאַר־ וְנֵֽאשֲׁאַ֖ר וַיִּשָּׁאֲר֣וּ וַיִשָּׁ֧אֶר וַתִּשָּׁאֵ֥ר וַתִּשָּׁאֵר֙ והנשאר והנשארות והנשארים והשאיר והשארתי וישאר וישארו ונאשאר ונשאר ונשאר־ ונשארו ונשארתם ותשאר יִֽשָּׁאֲרוּ֮ יִשָּׁאֵ֖ר יִשָּׁאֵר֩ יַשְׁאִ֖רוּ יַשְׁאִ֜יר יַשְׁאִ֤ירוּ יַשְׁאִ֥ירוּ ישאיר ישאירו ישאר ישארו לְהַשְׁאִ֥יר להשאיר נִשְׁאֲר֛וּ נִשְׁאֲר֤וּ נִשְׁאֲר֥וּ נִשְׁאֲרָ֥ה נִשְׁאֲרָה־ נִשְׁאֲרוּ֙ נִשְׁאֲרוּ־ נִשְׁאַ֔ר נִשְׁאַ֖ר נִשְׁאַ֣ר נִשְׁאַ֣רְתִּי נִשְׁאַ֤רְנוּ נִשְׁאַ֥ר נִשְׁאַ֥רְנוּ נִשְׁאַ֧ר נִשְׁאַר֙ נִשְׁאַר֮ נִשְׁאַר־ נִשְׁאָ֔רָה נִשְׁאָ֗ר נִשְׁאָֽרוּ׃ נַשְׁאֵ֤ר נשאר נשאר־ נשארה נשארה־ נשארו נשארו־ נשארו׃ נשארנו נשארתי שָׁאַ֣ר שאר תִּשָּׁאַֽרְנָה׃ תִשָּׁאֵר֙ תַּשְׁאִ֣יר תַּשְׁאִ֥יר תשאיר תשאר תשארנה׃ ’aš’îr ’aš·’îr ashIr han·niš·’ā·rāh han·niš·’ā·reṯ han·niš·’ā·rîm han·niš·’ā·rō·wṯ han·niš·’ār han·niš·’e·reṯ hanniš’ār hanniš’ārāh hanniš’āreṯ hanniš’ārîm hanniš’ārōwṯ hanniš’ereṯ hannishAr hannishaRah hannishAret hannishaRim hannishaRot hannishEret hiš’arnū hiš’îr hiš’îr- hiš’îrū hiš·’ar·nū hiš·’î·rū hiš·’îr hiš·’îr- hishArnu hishIr hishIru lə·haš·’îr ləhaš’îr lehashIr naš’êr naš·’êr nashEr niš’ar niš’ār niš’ar- niš’ărāh niš’ārāh niš’ărāh- niš’arnū niš’artî niš’ărū niš’ārū niš’ărū- niš·’ă·rāh niš·’ā·rāh niš·’ă·rāh- niš·’ă·rū niš·’ā·rū niš·’ă·rū- niš·’ar niš·’ār niš·’ar- niš·’ar·nū niš·’ar·tî nishAr nishaRah nishArnu nishArti nishAru šā’ar šā·’ar shaAr taš’îr taš·’îr tashIr tiš·šā·’ar·nāh ṯiš·šā·’êr tishshaArnah tishshaEr tiššā’arnāh ṯiššā’êr vaiyishshaaRu vattishshaEr vayishShaer vehannishAr vehannishaRim veHannishaRot vehisharTi vehishIr veneshaAr venishar venisharTem veNisharu wa·yiš·šā·’er wat·tiš·šā·’êr wattiššā’êr way·yiš·šā·’ă·rū wayiššā’er wayyiššā’ărū wə·han·niš·’ā·rîm wə·han·niš·’ā·rō·wṯ wə·han·niš·’ār wə·hiš·’ar·tî wə·hiš·’îr wə·nê·šă·’ar wə·niš·’ă·rū wə·niš·’ar wə·niš·’ar- wə·niš·’ar·tem wəhanniš’ār wəhanniš’ārîm wəhanniš’ārōwṯ wəhiš’artî wəhiš’îr wənêšă’ar wəniš’ar wəniš’ar- wəniš’artem wəniš’ărū yaš’îr yaš’irū yaš’îrū yaš·’i·rū yaš·’î·rū yaš·’îr yashIr yashIru yiš·šā·’ă·rū yiš·šā·’êr yishshaaRu yishshaEr yiššā’ărū yiššā’êr

Englishman's Concordance

Genesis 7:23
HEB: מִן־ הָאָ֑רֶץ וַיִשָּׁ֧אֶר אַךְ־ נֹ֛חַ
NAS: Noah was left, together with those that were with him in the ark.
KJV: only remained [alive], and they that
INT: from the earth was left and only Noah

Genesis 14:10
HEB: וַיִּפְּלוּ־ שָׁ֑מָּה וְהַנִּשְׁאָרִ֖ים הֶ֥רָה נָּֽסוּ׃
NAS: and they fell into them. But those who survived fled
KJV: and fell there; and they that remained fled
INT: fell who survived to the hill fled

Genesis 32:8
HEB: וְהָיָ֛ה הַמַּחֲנֶ֥ה הַנִּשְׁאָ֖ר לִפְלֵיטָֽה׃
NAS: it, then the company which is left will escape.
KJV: then the other company which is left shall escape.
INT: then the company is left will escape

Genesis 42:38
HEB: וְה֧וּא לְבַדּ֣וֹ נִשְׁאָ֗ר וּקְרָאָ֤הוּ אָסוֹן֙
NAS: and he alone is left. If harm
KJV: is dead, and he is left alone: if mischief
INT: and he alone is left befall harm

Genesis 47:18
HEB: אֲדֹנִ֑י לֹ֤א נִשְׁאַר֙ לִפְנֵ֣י אֲדֹנִ֔י
NAS: There is nothing left for my lord
KJV: of cattle; there is not ought left in the sight
INT: are my lord's is nothing left the sight my lord

Exodus 8:9
HEB: רַ֥ק בַּיְאֹ֖ר תִּשָּׁאַֽרְנָה׃
NAS: from you and your houses, [that] they may be left only
KJV: from thee and thy houses, [that] they may remain in the river
INT: in the river may be left

Exodus 8:11
HEB: רַ֥ק בַּיְאֹ֖ר תִּשָּׁאַֽרְנָה׃
NAS: and your people; they will be left only
KJV: and from thy people; they shall remain in the river
INT: in the Nile will be left

Exodus 8:31
HEB: וּמֵעַמּ֑וֹ לֹ֥א נִשְׁאַ֖ר אֶחָֽד׃
NAS: and from his people; not one remained.
KJV: and from his people; there remained not one.
INT: his people not remained one

Exodus 10:5
HEB: יֶ֣תֶר הַפְּלֵטָ֗ה הַנִּשְׁאֶ֤רֶת לָכֶם֙ מִן־
NAS: of what has escaped-- what is left to you from the hail--
KJV: of that which is escaped, which remaineth unto you from the hail,
INT: the rest of what remaineth from the hail

Exodus 10:12
HEB: כָּל־ אֲשֶׁ֥ר הִשְׁאִ֖יר הַבָּרָֽד׃
NAS: [even] all that the hail has left.
KJV: [even] all that the hail hath left.
INT: all after left the hail

Exodus 10:19
HEB: סּ֑וּף לֹ֤א נִשְׁאַר֙ אַרְבֶּ֣ה אֶחָ֔ד
NAS: locust was left in all
KJV: sea; there remained not one
INT: the Red not was left locust one

Exodus 10:26
HEB: עִמָּ֗נוּ לֹ֤א תִשָּׁאֵר֙ פַּרְסָ֔ה כִּ֚י
NAS: with us; not a hoof shall be left behind, for we shall take
KJV: with us; there shall not an hoof be left behind; for thereof must we take
INT: with not shall be left A hoof for

Exodus 14:28
HEB: בַּיָּ֑ם לֹֽא־ נִשְׁאַ֥ר בָּהֶ֖ם עַד־
NAS: them; not even one of them remained.
KJV: after them; there remained not so much as
INT: the sea not remained even one

Leviticus 5:9
HEB: קִ֣יר הַמִּזְבֵּ֔חַ וְהַנִּשְׁאָ֣ר בַּדָּ֔ם יִמָּצֵ֖ה
NAS: of the altar, while the rest of the blood
KJV: of the altar; and the rest of the blood
INT: the side of the altar the rest of the blood shall be drained

Leviticus 25:52
HEB: וְאִם־ מְעַ֞ט נִשְׁאַ֧ר בַּשָּׁנִ֛ים עַד־
NAS: few years remain until the year
KJV: And if there remain but few years
INT: and if few remain years until

Leviticus 26:36
HEB: וְהַנִּשְׁאָרִ֣ים בָּכֶ֔ם וְהֵבֵ֤אתִי
NAS: As for those of you who may be left, I will also bring
KJV: And upon them that are left [alive] of you I will send
INT: may be left bring weakness

Leviticus 26:39
HEB: וְהַנִּשְׁאָרִ֣ים בָּכֶ֗ם יִמַּ֙קּוּ֙
NAS: So those of you who may be left will rot
KJV: And they that are left of you shall pine away
INT: may be left will rot of their iniquity

Numbers 9:12
HEB: לֹֽא־ יַשְׁאִ֤ירוּ מִמֶּ֙נּוּ֙ עַד־
NAS: They shall leave none of it until
KJV: They shall leave none of it unto the morning,
INT: none shall leave of it until

Numbers 11:26
HEB: וַיִּשָּׁאֲר֣וּ שְׁנֵֽי־ אֲנָשִׁ֣ים ׀
NAS: men had remained in the camp;
KJV: But there remained two [of the] men
INT: had remained two men

Numbers 21:35
HEB: עַד־ בִּלְתִּ֥י הִשְׁאִֽיר־ ל֖וֹ שָׂרִ֑יד
NAS: remnant left him; and they possessed
KJV: until there was none left him alive:
INT: until no left remnant possessed

Deuteronomy 2:34
HEB: וְהַטָּ֑ף לֹ֥א הִשְׁאַ֖רְנוּ שָׂרִֽיד׃
NAS: of every city. We left no survivor.
KJV: of every city, we left none to remain:
INT: and children no left survivor

Deuteronomy 3:3
HEB: עַד־ בִּלְתִּ֥י הִשְׁאִֽיר־ ל֖וֹ שָׂרִֽיד׃
NAS: no survivor was left.
KJV: and we smote him until none was left to him remaining.
INT: until no was left survivor

Deuteronomy 3:11
HEB: מֶ֣לֶךְ הַבָּשָׁ֗ן נִשְׁאַר֮ מִיֶּ֣תֶר הָרְפָאִים֒
NAS: of Bashan was left of the remnant
KJV: of Bashan remained of the remnant
INT: king of Bashan was left of the remnant of the Rephaim

Deuteronomy 4:27
HEB: אֶתְכֶ֖ם בָּעַמִּ֑ים וְנִשְׁאַרְתֶּם֙ מְתֵ֣י מִסְפָּ֔ר
NAS: you among the peoples, and you will be left few
KJV: you among the nations, and ye shall be left few
INT: the LORD the peoples will be left few number

Deuteronomy 7:20
HEB: עַד־ אֲבֹ֗ד הַנִּשְׁאָרִ֛ים וְהַנִּסְתָּרִ֖ים מִפָּנֶֽיךָ׃
NAS: against them, until those who are left and hide
KJV: the hornet among them, until they that are left, and hide
INT: until perish are left and hide from

133 Occurrences

Strong's Hebrew 7604
133 Occurrences

’aš·’îr — 2 Occ.
han·niš·’ār — 7 Occ.
han·niš·’ā·rāh — 2 Occ.
han·niš·’ā·reṯ — 1 Occ.
han·niš·’ā·rîm — 21 Occ.
han·niš·’ā·rō·wṯ — 1 Occ.
han·niš·’e·reṯ — 2 Occ.
hiš·’ar·nū — 1 Occ.
hiš·’îr — 22 Occ.
hiš·’î·rū — 1 Occ.
lə·haš·’îr — 1 Occ.
naš·’êr — 1 Occ.
niš·’ār — 19 Occ.
niš·’ă·rāh — 3 Occ.
niš·’ar·nū — 2 Occ.
niš·’ar·tî — 2 Occ.
niš·’ā·rū — 9 Occ.
šā·’ar — 1 Occ.
taš·’îr — 2 Occ.
tiš·šā·’ar·nāh — 2 Occ.
ṯiš·šā·’êr — 1 Occ.
way·yiš·šā·’ă·rū — 1 Occ.
wat·tiš·šā·’êr — 2 Occ.
wa·yiš·šā·’er — 1 Occ.
wə·han·niš·’ār — 2 Occ.
wə·han·niš·’ā·rîm — 5 Occ.
wə·han·niš·’ā·rō·wṯ — 1 Occ.
wə·hiš·’ar·tî — 2 Occ.
wə·hiš·’îr — 1 Occ.
wə·nê·šă·’ar — 1 Occ.
wə·niš·’ar- — 3 Occ.
wə·niš·’ar·tem — 2 Occ.
wə·niš·’ă·rū — 1 Occ.
yaš·’îr — 1 Occ.
yaš·’î·rū — 4 Occ.
yiš·šā·’ă·rū — 1 Occ.
yiš·šā·’êr — 2 Occ.