Leviticus 10:18
Strong's Lexicon
Since
הֵ֚ן (hên)
Interjection
Strong's Hebrew 2005: interj 1) behold, lo, though hypothetical part 2) if

its blood
דָּמָ֔הּ (dā·māh)
Noun - masculine singular construct | third person feminine singular
Strong's Hebrew 1818: 1) blood 1a) of wine (fig.)

אֶל־ (’el-)
Preposition
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

was not
לֹא־ (lō-)
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

brought
הוּבָ֣א (hū·ḇā)
Verb - Hofal - Perfect - third person masculine singular
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

inside
פְּנִ֑ימָה (pə·nî·māh)
Adverb
Strong's Hebrew 6441: 1) toward the inside, within, faceward

the holy [place],
הַקֹּ֖דֶשׁ (haq·qō·ḏeš)
Article | Noun - masculine singular
Strong's Hebrew 6944: 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness

you should have eaten
אָכ֨וֹל (’ā·ḵō·wl)
Verb - Qal - Infinitive absolute
Strong's Hebrew 398: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume

תֹּאכְל֥וּ (tō·ḵə·lū)
Verb - Qal - Imperfect - second person masculine plural
Strong's Hebrew 398: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume

אֹתָ֛הּ (’ō·ṯāh)
Direct object marker | third person feminine singular
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

it in the sanctuary area,
בַּקֹּ֖דֶשׁ (baq·qō·ḏeš)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 6944: 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness

as
כַּאֲשֶׁ֥ר (ka·’ă·šer)
Preposition-k | Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

I commanded.”
צִוֵּֽיתִי׃ (ṣiw·wê·ṯî)
Verb - Piel - Perfect - first person common singular
Strong's Hebrew 6680: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Parallel Strong's
Berean Study Bible
Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”

Young's Literal Translation
lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.’

Holman Christian Standard Bible
Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary area, as I commanded.”

New American Standard Bible
"Behold, since its blood had not been brought inside, into the sanctuary, you should certainly have eaten it in the sanctuary, just as I commanded."

King James Bible
Behold, the blood of it was not brought in within the holy [place]: ye should indeed have eaten it in the holy [place], as I commanded.
Parallel Verses
New International Version
Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded."

New Living Translation
Since the animal's blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you."

English Standard Version
Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.”

New American Standard Bible
"Behold, since its blood had not been brought inside, into the sanctuary, you should certainly have eaten it in the sanctuary, just as I commanded."

King James Bible
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

Holman Christian Standard Bible
Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary area, as I commanded."

International Standard Version
Look! Its blood wasn't brought inside the sanctuary. You were to have eaten it in the sanctuary, just as I commanded."

NET Bible
See here! Its blood was not brought into the holy place within! You should certainly have eaten it in the sanctuary just as I commanded!"

American Standard Version
Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.

English Revised Version
Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.

Young's Literal Translation
lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'
















Cross References
Leviticus 6:26
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Leviticus 6:30
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus 1:1
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

Leviticus 10:17
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Leviticus 10:16
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

Leviticus 10:15
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

Leviticus 10:19
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

Leviticus 10:20
And when Moses heard that, he was content.

Leviticus 11:1
And the LORD spake unto Moses and to Aaron, saying unto them,
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