1 Chronicles 13:6
David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim--the ark that is called by the Name.
David and all Israel went up to Baalah of Judah

David led a representative gathering from all Israel to recover the ark, displaying the nation’s renewed unity under the king God had chosen. Baalah, also called Kiriath-jearim, lay in the hill country of Judah, so the journey was literally an ascent. The ark had remained there since its return from Philistine territory in the days of Samuel, after the men of Kiriath-jearim placed it in Abinadab’s house (1 Samuel 6:21–7:2). David’s purpose was to restore the visible center of Israel’s worship to the life of the united kingdom.

Jos 15:9 From the hilltop the border curved to the spring…
1Ch 15:3 And David assembled all Israel in Jerusalem…

(that is, Kiriath-jearim)

Kiriath-jearim, meaning “City of Forests,” stood near the border of Judah and Benjamin and had once been associated with the Gibeonites (Joshua 9:17). Its location made it accessible to the tribes gathering under David. The ark’s long stay there testified both to God’s patience with Israel and to the spiritual neglect that had marked much of Saul’s reign. David recognized that national strength could not be separated from seeking the presence and word of the LORD.

Jos 18:14 On the west side the border curved southward…
1Sa 6:21 So they sent messengers to the people of Kiriath-jearim,…
1Sa 7:1 Then the men of Kiriath-jearim came for the ark of the LORD…

to bring up from there the ark of God the LORD,

The ark was the covenant sign of God’s presence among His redeemed people. It contained the tablets of the covenant and stood before the mercy seat, where atonement was made on the Day of Atonement. David intended to bring it to Jerusalem, the city he had established as Israel’s political center, so that the worship of the LORD would stand at the heart of national life. The following events also reveal that sincere desire must be joined to reverent obedience, for God had given clear instructions concerning how the ark was to be carried.

2Sa 6:3 They set the ark of God on a new cart and brought it…
1Ch 15:14 So the priests and Levites consecrated themselves…
1Ch 15:15 And the Levites carried the ark of God on their shoulders…

who is enthroned between the cherubim—

The LORD’s throne between the cherubim refers to the mercy seat atop the ark, overshadowed by the golden cherubim whose wings were spread above it (Exodus 25:17–22). Israel’s God was not confined to the ark, for heaven itself could not contain Him, yet He graciously made His presence known there according to His covenant. His enthronement declares His rule over Israel and over all nations. The holiness associated with the ark demanded humility, faith, and careful obedience from all who drew near.

Exo 25:22 And I will meet with you there above the mercy seat,…
1Sa 4:4 So the people sent men to Shiloh, and they brought…
Psa 99:1 The LORD reigns; let the nations tremble!…

the ark that is called by the Name.

The ark bore the Name of the LORD because it belonged to Him and represented His covenant claim upon Israel. God’s Name revealed His holy character, sovereign authority, and faithful commitment to the people He had redeemed. Bringing the ark toward Jerusalem anticipated the later building of the temple, where the LORD would establish His Name. The ark also pointed beyond itself to the saving presence of God fully revealed in Jesus Christ, through whom God dwelt among His people and provided true access to Himself.

2Sa 6:2 And he and all his troops set out for Baale of Judah…
Deu 12:11 then the LORD your God will choose a dwelling for His Name.…
1Ki 8:29 May Your eyes be open toward this temple night and day,…

Persons / Places / Events
1. David
The second king of Israel, a man after God's own heart, who sought to bring the Ark of the Covenant to Jerusalem.

2. All Israel
Represents the collective participation of the nation in this significant religious event, highlighting unity and shared purpose.

3. Baalah of Judah (Kiriath-jearim)
The location where the Ark of the Covenant had been kept after being returned by the Philistines.

4. Ark of God
A sacred chest that held the tablets of the Law, representing God's presence and covenant with Israel.

5. The LORD enthroned between the cherubim
A reference to God's divine presence and authority, symbolized by the Ark's design.
Teaching Points
Reverence for God's Presence
The Ark symbolizes God's holy presence. We should approach God with reverence and awe, recognizing His holiness and authority.

Unity in Worship
David and all Israel's collective effort to bring the Ark to Jerusalem underscores the importance of unity in worship and communal dedication to God's purposes.

Obedience to God's Instructions
The Ark's transportation required adherence to specific instructions. This teaches us the importance of following God's commands carefully in our lives.

God's Sovereignty
The phrase "enthroned between the cherubim" reminds us of God's sovereign rule over all creation. We should trust in His supreme authority and plan for our lives.
Bible Study Questions
1. What does the Ark of the Covenant represent in the context of Israel's relationship with God, and how can we apply this understanding to our relationship with God today?

2. How does the unity of "all Israel" in bringing the Ark to Jerusalem challenge us to pursue unity within our own faith communities?

3. In what ways can we demonstrate reverence for God's presence in our daily lives, and what practices can help cultivate this attitude?

4. Reflect on a time when you had to follow specific instructions from God. What were the challenges, and what did you learn from the experience?

5. How does acknowledging God's sovereignty, as symbolized by His enthronement between the cherubim, impact your trust in His plans for your life?
Connections to Other Scriptures
2 Samuel 6
This parallel account provides additional details about the transportation of the Ark and the events surrounding it.

Exodus 25:22
Describes the Ark's construction and God's promise to meet with Moses above the mercy seat, emphasizing the Ark's significance as a meeting place with God.

Psalm 80:1
Calls upon God, who is enthroned between the cherubim, to shine forth, reinforcing the imagery of God's presence and power.
Piety and PolicyW. Clarkson 1 Chronicles 13:1-6
David and the ArkF. Whitfield 1 Chronicles 13:1-8
The Ark in the Royal CityJ. Wolfendale.1 Chronicles 13:3-6
The Ark's Progress to Mount ZionBishop Chris. Wordsworth.1 Chronicles 13:3-6
People
Abinadab, Ahio, David, Hemath, Israelites, Levites, Obededom, Perez, Saul, Uzza, Uzzah
Places
Baalah, Egypt, Hebron, Kiriath-jearim, Lebo-hamath, Nile River, Perez-uzza
Topics
Ark, Baalah, Ba'alah, Belonged, Belongs, Bring, Cherubim, Cherubs, David, Dwelleth, Enthroned, Holy, Inhabiting, Israelites, Jearim, Judah, Kiriath, Kiriath-jearim, Kir'iath-je'arim, Kirjathjearim, Kirjath-jearim, Named, Ones, Placed, Sits, Sitteth, Thence, Whereon, Winged
Dictionary of Bible Themes
1 Chronicles 13:6

     4150   cherubim
     5042   name of God, significance
     9230   judgment seat

1 Chronicles 13:1-14

     5089   David, significance

1 Chronicles 13:3-14

     7306   ark of the covenant

1 Chronicles 13:6-8

     5332   harp
     5400   lyre

Library
Importance of Small Things in Religion
You have before you now the picture. I shall want you to look at it, first, in detail, to bring out certain truths which I think it teaches to us; and then, I shall want you to regard the picture as a whole, to run your eye along the whole length of the canvas, and sea the fullness of its meaning. I. First, then, we shall take THE PICTURE IN ITS DETAIL. 1. The first observation I make upon it is this, that God's judgment of sin must differ exceedingly from ours. Who among us when be has read this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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