1 Chronicles 20:1
In the spring, at the time when kings march out to war, Joab led out the army and ravaged the land of the Ammonites. He came to Rabbah and besieged it, but David remained in Jerusalem. And Joab attacked Rabbah and demolished it.
In the spring, at the time when kings march out to war
This phrase sets the historical and cultural context. In the ancient Near East, spring was the typical season for military campaigns due to favorable weather and the availability of food supplies. This practice is seen throughout the Old Testament, as kings would often engage in battles after the winter months. The timing also reflects the agricultural cycle, as armies could be sustained by the new harvest.

Joab led out the army and ravaged the land of the Ammonites
Joab, the commander of David's army, is a key military leader in Israel's history. The Ammonites were a neighboring nation often in conflict with Israel. This phrase indicates a continuation of hostilities that began in 2 Samuel 10, where the Ammonites had insulted David's envoys. The term "ravaged" suggests a thorough and destructive campaign, typical of ancient warfare, aimed at weakening the enemy's resources and morale.

He came to Rabbah and besieged it
Rabbah was the capital city of the Ammonites, located in modern-day Amman, Jordan. Archaeological evidence supports its significance as a fortified city. A siege was a common military tactic used to cut off supplies and force a city's surrender. This action is part of the broader narrative of Israel's expansion and consolidation of power under David's reign.

but David remained in Jerusalem
This phrase highlights a significant deviation from the norm, as kings typically led their armies into battle. David's decision to stay in Jerusalem is pivotal, as it sets the stage for the events in 2 Samuel 11, where David's absence from the battlefield leads to his sin with Bathsheba. This moment foreshadows the personal and national consequences of David's actions.

And Joab attacked Rabbah and demolished it
Joab's successful attack on Rabbah demonstrates his military prowess and loyalty to David. The demolition of the city signifies a decisive victory for Israel, fulfilling God's promise of giving the land to His people. This victory also serves as a type of Christ's ultimate triumph over His enemies, symbolizing the complete and final victory over sin and death.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and loyalty to David, though sometimes acting independently.

2. David
The King of Israel, who, in this instance, stayed behind in Jerusalem instead of leading his troops into battle.

3. Ammonites
A neighboring nation often in conflict with Israel, descendants of Lot, and frequently mentioned as adversaries in the Old Testament.

4. Rabbah
The capital city of the Ammonites, located in present-day Jordan, which was besieged and conquered by Joab.

5. Jerusalem
The capital city of Israel, where David remained during this military campaign.
Teaching Points
The Role of Leadership
David's decision to remain in Jerusalem while his army went to war highlights the importance of leadership presence. Leaders are called to be with their people, especially in times of conflict.

The Dangers of Complacency
David's absence from the battlefield can be seen as a precursor to his moral failure with Bathsheba, reminding us of the dangers of complacency and idleness.

The Importance of Obedience
Joab's actions, though successful, remind us of the need for obedience to God's commands and the king's directives, as independent actions can lead to unintended consequences.

Spiritual Warfare
Just as physical battles were fought in the Old Testament, Christians are called to engage in spiritual warfare, relying on God's strength and guidance.

Seasons of Action
The phrase "at the time when kings go out to war" suggests that there are appropriate times for action and engagement. Discernment is needed to understand the seasons of our lives and act accordingly.
Bible Study Questions
1. What can we learn from Joab's leadership and military strategy in this passage, and how can these lessons be applied to spiritual leadership today?

2. How does David's decision to stay in Jerusalem contrast with his usual role as a warrior king, and what implications does this have for understanding the responsibilities of leadership?

3. In what ways does the account of the siege of Rabbah connect with the broader account of David's reign, particularly in relation to his personal life and spiritual journey?

4. How can the concept of "the time when kings go out to war" be applied to understanding the seasons of life and the appropriate times for action in our own spiritual journeys?

5. Reflecting on the parallel account in 2 Samuel 11, what lessons can we draw about the consequences of neglecting our duties and the importance of accountability in our personal and spiritual lives?
Connections to Other Scriptures
2 Samuel 11
This chapter provides a parallel account of the same event, offering additional context, particularly regarding David's actions while Joab was at war.

Deuteronomy 20
Offers laws and guidelines for warfare, which can provide insight into the practices and expectations of Israelite kings during times of war.

Psalm 20
A psalm attributed to David, often interpreted as a prayer for victory in battle, reflecting the spiritual aspect of warfare in Israel.
Further Consequences of Folly, EtcW. Clarkson 1 Chronicles 20:1-3
The Capture of RabbahJ. Wolfendale.1 Chronicles 20:1-8
The Loss of a CrownJ. Parker, D. D.1 Chronicles 20:1-8
The Wasting of the Ammonites, and David's Wars with the GiantsF. Whitfield 1 Chronicles 20:1-8
People
Ammonites, David, Elhanan, Goliath, Jair, Joab, Jonathan, Lahmi, Milcom, Rapha, Rephaites, Shimea, Sibbecai, Sibbechai, Sippai
Places
Gath, Gezer, Jerusalem, Rabbah
Topics
Abiding, Abode, Ammon, Ammonites, Armed, Army, Attacked, Battle, Beseigeth, Besieged, Breaketh, David, Destroyed, Destroyeth, Expired, Force, Forces, Forth, Host, Jerusalem, Joab, Jo'ab, Kings, Laid, Leadeth, Led, Messengers, Overthrew, Pass, Position, Power, Rabbah, Ravaged, Return, Ruins, Shutting, Smiteth, Smote, Sons, Spring, Stayed, Struck, Tarried, Turn, War, Waste, Wasted
Dictionary of Bible Themes
1 Chronicles 20:1

     4970   seasons, of year
     5508   ruins

1 Chronicles 20:1-3

     7240   Jerusalem, history

Library
Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children,
William G.T. Shedd—Sermons to the Natural Man

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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